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How To Achieve Happiness ?

2009-12-11T05:31:00.002+02:00

The Way To Achieve Happiness

By Abdurrahman Demashqeyyah

It is the nature of every person to seek happiness. Some people strive to seek material happiness in this world away from religion, thinking that this is the true happiness. But this kind of happiness will be succeeded by pain and sorrow at the Day of Judgment, and its people will know that their striving led them only to misery and not happiness.

While others know that the true way to happiness is to obey God and follow His religion. For them the pleasures and riches of the world are of little consequence. When this happiness penetrates and fills the heart of the believer he does in fact live in this world as if he were in Paradise. Those are the people who find true happiness in this world.

What kind of happiness could be greater than that of someone who humbles himself to God, worships Him, strives for His pleasure, and strives to enter Paradise and have salvation from Hellfire?

The believer lives with such a sweetness in his heart that if the masters of the earth knew of it, they would fight him to death to take it from him. God has said:

Whoever does right, whether male or female, and is a believer, We will make him live a good life, and We will award them their reward for the best of what they used to do. (Quran, 16:97)

Happiness is in the good life mentioned in this verse, that even the rich disbelievers cannot find, despite the money they have. That is why we are not surprise when we know that many among them committed suicide.

To reach true happiness, we need to know what is the purpose of our life, how to reach success in the hereafter, and to fulfill the requirements of reaching this success by following the commands of God and His true religion.

We know much about Mars, Earth, moon, stars, and galaxies, thanks to the century of knowledge. But how much we know about our eternal life after death and how to reach success in the hereafter?

People need to eat every day to supply their bodies with energy and to keep themselves healthy. If they stop eating for a period of time, diseases will sneak up upon them and overtake them, and perhaps even kill them. Similarly, people also need food of another kind, food for the spirit and heart. It is unfortunate that while people are careful never to forget to feed their bodies, they do not show the same concern for the health of their souls and hearts. The heart needs food as the body does. The diseases of the body and the debilitating effects they have are not more dangerous than the diseases of the heart and soul.

You May Read More On : http://www.islam-guide.com

What is The Real Happiness and Inner Peace ?

2009-12-11T04:57:00.004+02:00

Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. God has said in the Quran : Truly, in remembering God do hearts find rest. (Quran, 13:28)

On the other hand, the one who turns away from the Quran will have a life of hardship in this world. God has said : But whoever turns away from the Quran, one he will have a hard life, and We will raise him up blind on the Day of Judgment. (Quran, 20:124) . This may explain why some people commit suicide while they enjoy the material comfort money can buy.

For example, look at Cat Stevens (now Yusuf Islam), formerly a famous pop singer who used to earn sometimes more than $150,000 a night. After he converted to Islam, he found true happiness and peace, which he had not found in material success.

You May Read More On : http://www.islam-guide.com

What does Islam say about terrorism?

2009-05-31T07:48:00.001+03:00

Unfortunately more and more often, Islam has been associated with terrorism and violence due to the actions of a few extreme individuals who’ve taken it upon themselves to do the most heinous crimes in the name of Islam.

Tragic events such as the attack on the twin towers in New York, the bombings of Bali, Madrid and London are assumed to be justified by Islam in the minds of some people. This idea has been fueled further by many media channels which defame Islam by portraying these bombers as ‘Islamists’ or ‘Jihadists’, as though they were sanctioned by Islam, or had any legitimate spokemenship on behalf of Muslims. The actions of a few fanatical individuals who happen to have Muslim names or ascribe themselves to the Muslim faith should not be a yardstick by which Islam is judged. For the same reason, that one would not do justice to Christianity if it where perceived as sanctioning the genocide of the Native Americans, the atrocities of world war II or the bombings of the IRA.

To understand Islam’s stance on terrorism, one must refer to its original sources, the Quran and the teachings of Prophet Muhammad, peace be upon him, which are explicit in their prohibition of any form of injustice including that of wanton violence which seeks to instill fear, injury or death to civilians.

The Quran turns our attention to the high value of human life, whether it is Muslim or Non-Muslim and makes it absolutely forbidden to take an innocent life unjustly. The gravity of such a crime is equated, in the Quran, with the killing of all humanity.

“On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.” ( 5:32 )

Not only is human life sacred in Islam but the property, wealth, family and dignity of all individuals in society are to be respected and protected. Those who transgress these rights and sow Fasad (corruption) as the Quran describes it, incur the wrath of Allah.

"…and seek not corruption in the earth; lo! Allah loveth not corrupters " (28:77)

Likewise in another verse

“The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous” (42:42)

Islam goes further than just prohibiting oppression and safeguarding rights, it commands its faithful to deal kindly and compassionately to all those who seek to live in peace and harmony

"Allah forbids you not, with regard to those who fight you not for your faith, nor drive you out of your homes, from dealing kindly and justly with them: For Allah loves those who are just" (60:8)

In times of war and conflict, where enmity can obstruct an individual’s judgement to act morally, Islam commands that justice be upheld even towards one’s enemies.

"O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do" (5:8)

Centuries before the Geneva Convention was drawn up, Muslims were bound by a code of conduct which the Prophet Muhammad, peace be upon him, set. He forbade the killing of women, children and elderly in war. In an authentic narration the Prophet warned that he who kills anyone who has a covenant of peace with the Muslims will not smell the scent of Paradise. In fact, he taught that justice is not only to humans but must be shown to animals and all living things. In a narration the Prophet (pbuh) informed us about how a lady was sent to hell because of a cat she had locked up until it starved and died. If such is the sanctity which Islam places on the soul of an animal, how much more grave is the killing of hundreds of innocent humans?!

Abu Bakr the first Calipha of the Muslims reflected these prophetic teachings when he advised his general Yazid, who was confronting Roman armies,

"I advise you ten things; do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly."

The message of the Quran is clear as we have seen, that the sanctity of any human life is to be respected and any violation in that regard is paramount to the worst crime. Mercy is at the heart of the Islamic call, “We sent thee (O Muhammad) not save as a mercy for the peoples” (21:107); a totally different message to what the terrorists are sadly imparting to humanity.

Iron is one of the elements highlighted in the Quran

2009-05-31T07:34:00.002+03:00

Iron is one of the elements highlighted in the Quran. In the chapter known Al-Hadeed, meaning Iron, we are informed:

“And We also sent down iron in which there lies great force and which has many uses for mankind…” (Quran 57:25)

The word “anzalna,” translated as "sent down" and used for iron in the verse, could be thought of having a metaphorical meaning to explain that iron has been given to benefit people. But, when we take into consideration the literal meaning of the word, which is, "being physically sent down from the sky, as this word usage had not been employed in the Quran except literally, like the descending of the rain or revelation, we realize that this verse implies a very significant scientific miracle. Because, modern astronomical findings have disclosed that the iron found in our world has come from giant stars in outer space.[1]

Not only the iron on earth, but also the iron in the entire Solar System, comes from outer space, since the temperature in the Sun is inadequate for the formation of iron. The sun has a surface temperature of 6,000 degrees Celsius, and a core temperature of approximately 20 million degrees. Iron can only be produced in much larger stars than the Sun, where the temperature reaches a few hundred million degrees. When the amount of iron exceeds a certain level in a star, the star can no longer accommodate it, and it eventually explodes in what is called a "nova" or a "supernova." These explosions make it possible for iron to be given off into space.[2]
One scientific source provides the following information on this subject:

“There is also evidence for older supernova events: Enhanced levels of iron-60 in deep-sea sediments have been interpreted as indications that a supernova explosion occurred within 90 light-years of the sun about 5 million years ago. Iron-60 is a radioactive isotope of iron, formed in supernova explosions, which decays with a half life of 1.5 million years. An enhanced presence of this isotope in a geologic layer indicates the recent nucleosynthesis of elements nearby in space and their subsequent transport to the earth (perhaps as part of dust grains).”[3]

All this shows that iron did not form on the Earth, but was carried from Supernovas, and was "sent down," as stated in the verse. It is clear that this fact could not have been known in the 7th century, when the Quran was revealed. Nevertheless, this fact is related in the Quran, the Word of God, Who encompasses all things in His infinite knowledge.
The fact that the verse specifically mentions iron is quite astounding, considering that these discoveries were made at the end of the 20th century. In his book Nature’s Destiny, the well-known microbiologist Michael Denton emphasizes the importance of iron:

“Of all the metals there is none more essential to life than iron. It is the accumulation of iron in the center of a star which triggers a supernova explosion and the subsequent scattering of the vital atoms of life throughout the cosmos. It was the drawing by gravity of iron atoms to the center of the primeval earth that generated the heat which caused the initial chemical differentiation of the earth, the outgassing of the early atmosphere, and ultimately the formation of the hydrosphere. It is molten iron in the center of the earth which, acting like a gigantic dynamo, generates the earth’s magnetic field, which in turn creates the Van Allen radiation belts that shield the earth’s surface from destructive high-energy-penetrating cosmic radiation and preserve the crucial ozone layer from cosmic ray destruction…

“Without the iron atom, there would be no carbon-based life in the cosmos; no supernovae, no heating of the primitive earth, no atmosphere or hydrosphere. There would be no protective magnetic field, no Van Allen radiation belts, no ozone layer, no metal to make hemoglobin [in human blood], no metal to tame the reactivity of oxygen, and no oxidative metabolism.

“The intriguing and intimate relationship between life and iron, between the red color of blood and the dying of some distant star, not only indicates the relevance of metals to biology but also the biocentricity of the cosmos…”[4]

This account clearly indicates the importance of the iron atom. The fact that particular attention is drawn to iron in the Quran also emphasizes the importance of the element.
Moreover, iron oxide particles were used in a cancer treatment in recent months and positive developments were observed. A team led by Dr. Andreas Jordan, at the world famous Charité Hospital in Germany, succeeded in destroying cancer cells with this new technique developed for the treatment of cancer—magnetic fluid hyperthermia (high temperature magnetic liquid).

As a result of this technique, first performed on the 26-year-old Nikolaus H., no new cancer cells were observed in the patient in the following three months.

This method of treatment can be summarized as follows:

1. A liquid containing iron oxide particles is injected into the tumour by means of a special syringe. These particles spread throughout the tumour cells. This liquid consists of thousands of millions of particles, 1,000 times smaller than the red blood corpuscles, of iron oxide in 1 cm3 that can easily flow through all blood vessels. [5]

2. The patient is then placed in a machine with a powerful magnetic field.

3. This magnetic field, applied externally, begins to set the iron particles in the tumour in motion. During this time the temperature in the tumour containing the iron oxide particles rises by up to 45 degrees.

4. In a few minutes the cancer cells, unable to protect themselves from the heat, are either weakened or destroyed. The tumour may then be completely eradicated with subsequent chemotherapy.[6]
In this treatment it is only the cancer cells that are affected by the magnetic field, since only they contain the iron oxide particles. The spread of this technique is a major development in the treatment of this potentially lethal disease. Iron has also been found to be a cure for people suffering from anemia. In the treatment of such a widespread diseases, the use of the expression “iron in which there lies great force and which has many uses for mankind” (Quran, 57:25) in the Quran is particularly noteworthy. Indeed, in that verse, the Quran may be indicating the benefits of iron even for human health. (God knows best.)

Footnotes:
[1] Dr. Mazhar U. Kazi, 130 Evident Miracles in the Qur'an (New York, USA: Crescent Publishing House: 1998), 110-111; and www.wamy.co.uk/announcements3.html, from Prof. Zighloul Raghib El-Naggar’s speech.
[2] Ibid.
[3] Priscilla Frisch, “The Galactic Environment of the Sun,” American Scientist, January-February 2000, www.americanscientist.org/template/AssetDetail/assetid/21173?fulltext=true.
[4] Michael J. Denton, Nature’s Destiny (The Free Press: 1998), 198.
[5] www.inm-gmbh.de/cgi-bin/frame/frameloader.pl?sprache=en&url=http://www.inm-gmbh.de/htdocs/technologien/highlights/highlights_en.htm.
[6] "Nanotechnology successfully helps cancer therapies," IIC Fast Track, Nanotech News from Eastern Germany, Industrial Investment Council, October 2003; www.iic.de/uploads/media/NANO_FT_Nov2003_01.pdf

Is Jesus God?

2009-03-15T10:46:00.008+02:00

Is Jesus God? (1 of 4)

1. Bible says that God is not Man
The Bible says:
Numbers 23:19 “God is not a man…”
Hosea 11:9 “...For I am God, and not man...”
Jesus is called a man many times in the Bible:
John 8:40 “…a man who has told you the truth…”
Acts 2:22 “Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know.”
Acts 17:31 “He will judge the world in righteousness through a man whom He has appointed”
1. Tim. 2:5 “…the man Christ Jesus.”
God is not a man, but Jesus, may the blessing and mercy of God be upon him, was a man, therefore, Jesus was not God.
2. The Bible Says that God Is Not a Son of Man
Numbers 23:19 “God is not a man...nor a son of man…”
The Bible often calls Jesus “a son of man” or “the son of man.”
Matthew 12:40 “…so will the son of man be…”
Matthew 16:27 “For the son of man is going to come…”
Matthew 28 “…until they see the son of man coming in His kingdom.”
Mark 2:10 “But so that you may know that the Son of Man has authori-ty…”
John 5:27 “…because He is the son of man.”
In the Hebrew Scriptures, the “son of man” is also used many times speak-ing of people (Job 25:6; Psalm 80:17; 144:3; Ezekiel 2:1; 2:3; 2:6; 2:8; 3:1; 3:3; 3:4; 3:10; 3:17; 3:25).
Since God would not contradict Himself by first saying He is not the son of a man, then becoming a human being who was called “the son of man”, he would not have done so. Remember God is not the author of confusion. Also, human beings, including Jesus, are called “son of man” specifically to distinguish them from God, who is not a “son of man” according to the Bible.
3. The Bible says that Jesus Denied He is God
Luke 18:19 Jesus spoke to a man who had called him “good,” asking him, “Why do you call me good? No one is good except God alone.”
Matthew 19:17 and he said to him, “Why are you asking me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.”
Jesus did not teach people that he was God. If Jesus had been telling people that he was God, he would have complimented the man. Instead, Jesus rebuked him, denying he was good, that is, Jesus denied he was God.
4. The Bible says that God is Greater than Jesus
John 14:28 “My Father is greater than I.”
John 10:29 “My father is greater than all.”
Jesus can not be God if God is greater than him. The Christian belief that the Father and son are equal is in direct contrast to the clear words from Jesus.
5. Jesus Never Instructed His Disciples to Worship Himself or the Holy Ghost, but God and God Only
Luke 11:2 “When you pray, say Our Father which art in heaven.”
John 16:23 “In that day, you shall ask me nothing. Whatsoever you ask of the Father in my name.”
John 4:23 “The hour cometh and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.”
If Jesus was God, he would have sought worship for himself. Since he didn’t, instead he sought worship for God in the heavens, therefore, he was not God.
6. The Bible Says that Jesus Recognized, Prayed, & Worshipped the Only True God
Jesus prayed to God with the words:
John 17:3 “…that they might know you, the only true God, and Jesus Chr-ist whom you have sent.”
Jesus prayed to God all night:
Luke 6:12 “he continued all night in prayer to God.”
…because:
Matthew 20:28: Just as the son of man did not come to be served, but to serve.
How did Jesus pray to God?
Matthew 26:39 ‘…he fell with his face to the ground and prayed, ‘My Father…”
Even Paul said:
Hebrews 5:7 “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.”
Who was Jesus praying to when he fell on his face with loud cries and petitions? Was it himself? Was Jesus crying in tears to himself pleading to be saved from death? No man, sane or insane, prays to himself! Surely the answer must be a resounding ‘No.’ Jesus was praying to “the only true God.” Jesus was the servant of the One Who sent him. Can there be a clearer proof that Jesus was not God?
The Quran confirms that Jesus called for the worship of the Only True God:
“Truly, God is my Lord and your Lord, so worship Him (alone). This is the straight path.” (Quran 3:51)

Is Jesus God? (2 0f 4)

7. The Bible says that the disciples did not believe Jesus was God.
The Acts of the Apostles in the Bible details the activity of the disciples over a period of thirty years after Jesus, may God praise him, was raised to heaven. Throughout this period, they never referred to Jesus as God. For instance Peter stood up with the eleven disciples and addressed a crowd saying:
Acts 2:22 “Men of Israel, listen to this: Jesus of Nazareth was a man ac-credited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.”
For Peter, Jesus was a servant of God (confirmed in Matthew 12:18):
Acts 3:13 “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.”
Acts 3:26 “God raised up his servant...”
When faced by opposition from the authorities, Peter said:
Acts 5:29-30 “We must obey God rather than men! The God of our fathers raised Jesus...”
The disciples prayed to God just as they were commanded by Jesus in Luke 11:2, and considered Jesus to be God’s servant,
Acts 4:24 “...they raised their voices together in prayer to God. ‘Sovereign Lord,’ they said, ‘you made the heaven and the earth and the sea, and eve-rything in them.’”
Acts 4:27 “...your holy servant Jesus, whom you anointed.”
Acts 4:30 “…of Your holy servant Jesus.”
This is exactly what the Quran states of Jesus:
Quran 19: 30 “…I am indeed a servant of God.”
8. The Bible says that Jesus was God’s servant, chosen one, and beloved.
Matt. 12:18 “Behold, My servant, whom I have chosen, in whom My soul is well pleased.”
Since Jesus is God’s servant, Jesus can not be God.
9. The Bible says that Jesus could not Do Anything by Himself.
John 5:19 “The son can do nothing by himself; he can only do what he sees his Father doing.”
John 5:30 “I can of mine own self do nothing.”
Jesus did not consider himself equal with God; rather he denied doing anything by himself.
10. The Bible says that God performed miracles through Jesus & Jesus was limited in what he could do.
Matt. 9:8 “But when the crowds saw this, they were awestruck, and glori-fied God, who had given such authority to men.”
Acts 2:22 “a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst.”
Acts 10:38 “…he went about doing good and healing all who were op-pressed by the devil, for God was with Him.”
If Christ was God, the Bible would simply say that Jesus did the miracles himself without making reference to God. The fact that it was God supply-ing the power for the miracles shows that God is greater than Jesus.
Also, Jesus was limited in performing miracles. One time when Jesus tried to heal a blind man, the man was not healed after the first attempt, and Jesus had to try a second time (Mark 8:22-26). Once a woman was healed of her incurable bleeding. The woman came up behind him and touched his cloak, and she was immediately healed. But Jesus had no idea who touched him:
Mark 5:30 “At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, ‘Who touched my clothes?’”
Mark 6:5 “He could not do any miracles there, except lay his hands on a few sick people and heal them.”
Quite obviously, someone with such limitations can not be God. The pow-er of miracles was not within Jesus.
11. The Bible says that at times of weakness angels strengthened Jesus; God, however, does not need to be strengthened.
Luke 22:43 “An angel from heaven appeared to him and strengthened him [in the garden of Gethsemane].”
Mk. 1:13 “Then the devil left him; and behold, angels came and began to minister to Him.”
Mark 1:13 “And he was in the wilderness forty days being tempted by Satan; and he was with the wild beasts, and the angels were ministering to him.”
Men need to be strengthened; God does not because God is All-Powerful. If Jesus had to be strengthened, he must not be God.
12. The Bible says that Jesus wanted God’s will to be done, not his own.
Luke 22:42: “not my will but Yours be done.”
John 5:30 “I do not seek my own will, but the will of Him who sent me.”
John 6:38 “For I came down from heaven, not to do mine own will, but the will of Him that sent me.”
Are some members of the coequal Trinity subservient, and less than equal, to other members? Even though they have different wills (“I do not seek my own will”), do they obey without question the others’ commands (“the will of Him who sent me”)? Jesus admits to subordinating his own distinct will, yet according to the Trinitarian doctrine they should all have the same will. Should one of the triune partners have to forgo his own will in favor of the will of another member of the Trinity? Should not they all have the exact same will?
13. The Bible says Jesus regarded God’s testimony as separate from his own.
Jesus regarded himself and God as two, not “one.”
John 8:17 and 18: “I am one who testifies for myself; my other witness is the Father.”
John 14:1 “Do not let your hearts be troubled. Trust in God; trust also in me.”
If Jesus was God, He would have not have regarded God’s testimony as separate from his own.

Is Jesus God? (3 0f 4)

14. The Bible says that Jesus is subordinate to God
1 Corinthians 11:3 “Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.”
1 Corinthians 15:28 “When he has done this, then the son himself will be made subject to him who put everything under him, so that God may be all in all.”
Since Jesus was subordinate to God, he was not God.
15. Bible says that Jesus grew in wisdom & learning, but God is All Wise & does not (need to) learn
Jesus grew in wisdom, but God is all wise:
Psalms 147:5 “Great is our Lord and abundant in strength; His understand-ing is infinite.”
Luke 2:52: “And Jesus increased in wisdom.”
God does not need to learn, but Jesus learned.
Heb. 5:8 “Although he was a son, he learned obedience…”
16. Bible says that Jesus had limited knowledge, but god’s knowledge is infinite
Mark 13:32 “No one knows about that day or hour, not even the angels in heaven, nor the son, but only the Father.”
Since Jesus, may the blessing and mercy of God be upon him, did not know, he was not all-knowing, and therefore, he cannot be the God whose knowledge is all-encompassing.
17. Bible says that Jesus was tempted, but God cannot be tempted
Heb. 4:15 “tempted in every way—just as we are”
James 1:13 “for God cannot be tempted by evil”
Since God can not be tempted, but Jesus was, therefore, Jesus was not God.
18. Bible says that Jesus’ teachings were from God, NOT Jesus himself
John 7:16 “So Jesus answered them and said, "My teaching is not mine, but His who sent me.”
Jesus could not have said this if he were God because the doctrine would have been his.
19. Bible says that Jesus died, but God cannot die
The Bible teaches that Jesus died. God cannot die. Romans 1:23 and other verses say that God is immortal. Immortal means, “not subject to death.” This term applies only to God.
20. Bible says that Jesus lived because of God
John 6:57 “I live because of the Father.”
Jesus cannot be God because he depended on God for his own existence.
21. Bible says that Jesus’ powers were given to him
Matt 28:18 “All power is given unto me.”
God is all-powerful, no one gives God His powers, otherwise He would not be God because He would be weak. Therefore, Jesus could not be God.
22. Bible says that Jesus was taught & commanded by God
John 8:28 “As my Father hath taught me, I speak these things,”
John 12:49 “The Father, who sent me, he gave me a commandment.”
John 15:10 “I have kept my Father’s commandments.”
No one can teach God, otherwise God cannot be All-Knowing and would owe His teacher. Since Jesus was taught and commanded by God, Jesus cannot be God himself. The teacher and the student, the commander and the commanded are not one.
23. Bible says that God made Jesus “Lord”
Acts 2:36 “God has made this Jesus... both Lord and Christ.”
“Lord” is used in many ways in the Bible, and others beside God and Jesus are called “Lord.” For example:
1) Property owners (Matt. 20:8)
2) Heads of households (Mk 13:35)
3) Slave owners (Matt. 10:24)
4) Husbands (1 Pet. 3:6)
5) A son called his father Lord (Matt. 21:30)
6) The Roman Emperor was called Lord (Acts 25:26)
7) Roman authorities were called Lord (Matt. 27:63)
“Lord” is not the same as “God.” “Lord” (the Greek word is kurios) is a masculine title of respect and nobility used many times in the Bible. If Jesus were God, then for the Bible to say he was “made” Lord would make no sense.
24. Bible says that Jesus was lower than angels
Hebrews 2:9 “But we do see him who was made for a little while lower than the angels, namely, Jesus.”
God, the Creator of angels, can not be lower than His own creation, but Jesus was. Therefore, Jesus was not God.
25. Bible says that Jesus called the Father “my God”
Matt. 27:46 “My God, My God, why have You forsaken me?”
John 20:17 “I ascend to my Father and your Father, and my God and your God.”
Rev. 3:12 “… the temple of my God… the name of my God… the city of my God… comes down out of heaven from my God.”
Jesus did not think of himself as God, instead Jesus’ God is the same as ours.
26. Bible says that God cannot be seen, but Jesus was
John 1:18 “no man has seen God at any time.”

Is Jesus God? (4 of 4)

27. Bible says twice that Jesus was accused of being God, but he denied it
According to the Bible, on only two instances the Jews opposed Jesus on the basis that he pretended to be God or equal with God. Had Jesus, may the blessing and mercy of God be upon him, claimed to be God, he is like-ly to have been opposed on this basis more frequently. Because in these two instances, when charged, in the one case, with making himself God, and in the other, with making himself equal with God, he denied the charges. In reply to the charge of being an equal with God, he says imme-diately:
John 5:19, 30 “The son can do nothing of himself, but what he sees the Father do”; and directly after:
“I can of mine own self do nothing.”
In answer to the charge of making himself God, he appeals to the Jews in substance thus: Your own Scriptures call Moses a god, and your magi-strates gods; I am surely not inferior to them, yet I did not call myself God, but only the “son” of God (John 10:34-36).
This is unlikely to have been Jesus’ actual response. Hastings in “The Dic-tionary of the Bible” says, “Whether Jesus used it of himself is doubtful.” Grolier’s encyclopedia, under the heading “Jesus Christ,” says, “it is un-certain whether the Father/Son language (Mark 18:32; Matt. 11:25-27 par.; John passim) goes back to Jesus himself.” A University of Richmond pro-fessor, Dr. Robert Alley, after considerable research into newly found ancient documents concludes that:
“....The (Biblical) passages where Jesus talks about the Son of God are later additions.... what the church said about him. Such a claim of deity for himself would not have been consistent with his entire lifestyle as we can reconstruct. For the first three decades after Jesus’ death Christianity con-tinued as a sect within Judaism. The first three decades of the existence of the church were within the synagogue. That would have been beyond be-lief if they (the followers) had boldly proclaimed the deity of Jesus.”
Assuming Jesus did say that he was “son” of God. What did it mean? We first need to know the language of his people, the language of the Jews to whom he was speaking.
First, most people think there are no other verses that contradict or give equal divine sonship to other persons in the Old or New Testament. But according to the Bible God had quite a few “sons”: Adam, Jacob is God’s son and firstborn, Solomon , Ephraim is God’s firstborn, common people are called the sons of God. All four Gospels record Jesus as saying, “Blessed are the peace-makers; they will be called sons of God.”
The word “son” cannot be accepted literally because in the Bible, God apparently addresses many of his chosen servants as “son” and “sons.” The Hebrews believed God is One, and had neither wife nor children in any literal sense. Therefore, it is obvious the expression “son of God” merely meant “Servant of God”; one who, because of faithful service, was close and dear to God as a son is to his father. Christians who came from a Greek or Roman background, later misused this term. In their heritage, “son of God” signified an incarnation of a god or someone born of a phys-ical union between male and female gods. This can be seen in Acts 14: 11-13, where we read that when Paul and Barnabas preached in a city of Tur-key, pagans claimed they were gods incarnate. They called Barnabas the Roman god Zeus, and Paul the Roman god Hermes.
Furthermore, the New Testament Greek word translated as “son” are “pias” and “paida” which mean “servant,” or “son in the sense of servant.” These are translated to “son” in reference to Jesus and “servant” in refer-ence to all others in some translations of the Bible. So, consistent with other verses, Jesus was merely saying that he is God’s servant.
Additional Problems with Trinity
To a Christian, God had to take human form to understand temptation and human suffering, but the concept is not based on any clear words of Jesus. In contrast, God does not need to be tempted and suffer in order to be able to understand and forgive man’s sins, for He is the all knowing Creator of man. This is expressed in the verse:
Exodus 3:7 “And the Lord said: ‘I have surely seen the affliction of My people that are in Egypt, and I have heard their cry because of their task-masters; for I know their pains.’”
God forgave sin before Jesus’ appearance, and He continues to forgive without any assistance. When a believer sins, he may come before God in sincere repentance to receive forgiveness. Indeed, the offer to humble one-self before God and be saved is made to all humankind.
Isaiah 45:21-22, cf. Jonah 3:5-10 “And there is no God else beside Me; a just God and a Savior; there is none beside Me. Look to Me, and be saved, all the ends of the earth; for I am God, and there is none else.”
Biblically, people can receive forgiveness of sins through sincere repen-tance sought directly from God. This is true at all times and in all places. There has never been a need for the so-called intercessionary role Jesus plays in attaining atonement. The facts speak for themselves. There is no truth to the Christian belief that Jesus died for our sins and salvation is only through Jesus. What about the salvation of people before Jesus? Je-sus’ death brings neither atonement from sin, nor is it in any way a fulfill-ment of biblical prophecy.
Christians claim that in the birth of Jesus, there occurred the miracle of the incarnation of God in the form of a human being. To say that God became truly a human being invites a number of questions. Let us ask the follow-ing about the man-God Jesus. What happened to his foreskin after his cir-cumcision (Luke 2:21)? Did it ascend to heaven, or did it decompose as with any human piece of flesh? During his lifetime what happened to his hair, nails, and blood shed from wounds? Did the cells of his body die as in ordinary human beings? If his body did not function in a truly human way, he could not be truly human as well as truly God. Yet, if his body functioned exactly in a human way, this would nullify any claim to divini-ty. It would be impossible for any part of God, even if incarnate, to de-compose in any way and still be considered God. The everlasting, one God, in whole or in part, does not die, disintegrate, or decompose:
Malachi 3:6 “For I the Lord do not change.”
Did Jesus’ flesh dwell in safety after his death? Unless Jesus’ body never underwent “decay” during his lifetime he could not be God, but if it did not undergo “decay” then he was not truly human.

-------------------------------------------------

“Adam, which was the son of God.” (Luke 3:38)
“Israel is my son, even my firstborn.” (Exodus 4:22)
“I will be his father, and he shall be my son.” (2 Samuel 7:13-14)
“for I am a father to Israel, and Ephraim is my firstborn.” (Jeremiah 31:9)
“Ye are the children of the Lord your God” (Deuteronomy 14:1)

http://www.islamreligion.com

Islam : Its Foundations And Concepts

2009-02-12T09:26:00.001+02:00

Allaah sent Messengers to mankind in order that people may not have any plea against Him after He has sent these Messengers. He also revealed Books as guidance, mercy, light and healing.
In the past, Messengers were especially sent to their people and entrusted with the preservation of their book. That was why their writings became forgotten and their laws became altered, because they were sent tot a specific nation on a limited period.

Islaam:
Its Foundations And Concepts

By
Dr. Muhammad bin Abdullaah As-Suhaym

Translated by
Abdur-Raafi Adewale Imaam

Under The Supervision of
Translation and Publication Division,
Islaamic Propagation And Education Committee,
Muslim World League
Al-Madinah Al-Munawwarah
Tel. 8150133, 8150144

In the name of Allaah, the Gracious, the Merciful

Translator's note:
All praise is due to Allaah May peace and blessings be upon the Messenger, his household and companions.
This book is undoubtedly a commendable attempt at showing the beauties of Islaam to mankind, drawing a comparison between this great religion and other world religions in spiritual, moral, social and intellectual aspects and acquainting mankind with its principles and fundamentals in a logical, unambiguous, convincing frank but gracious manner.
We would however like to call the attention of the reader to some points as regards the translation of some of the quotes and foreign names in this book. The author quoted some passages from the Bible and other books which are not originally Arabic. Though we believe that the proper academic method in translating these passages is to refer to their original sources since most of them are in English, we could not however do so because of their unavailability to the translator. It is therefore hoped that, translation of the passages rendered here are as close as possible in meaning, to the original texts.
As for the names of some authors mentioned in the Book in Arabic letters, we exerted efforts to know the correct spelling of these names in their original languages. But due to the fact that the author quoted excerpts from their books from secondary sources which are in Arabic, we could not have access to the original books; hence the names were transliterated from Arabic.
Equally, the names of foreign references mentioned in this book in English may not be the exact names given by their various authors. Most of these are translated from Arabic.
May Allaah make this book beneficial for all and reward its author abundantly in this world and the Hereafter.

Abdur-Raafi Adewale Imaam.

Author's preface
All praise is due to Allaah. We praise Him, seek for His assistance and forgiveness and we seek refuge with Him from evils of our souls and our misdeeds. No one can mislead whosoever Allaah guides and none can guide whosoever Allaah causes to go astray.
I testify that there is no deity worthy of worship except Allaah alone. He has no partner. I also testify that Muhammad is His slave and Messenger.
Allaah sent Messengers to mankind in order that people may not have any plea against Him after He has sent these Messengers. He also revealed Books as guidance, mercy, light and healing.
In the past, Messengers were especially sent to their people and entrusted with the preservation of their book. That was why their writings became forgotten and their laws became altered, because they were sent tot a specific nation on a limited period.
Thereafter, Allaah chose His Prophet Muhammad and made him the last of all prophets and Messengers. He says,
"Muhammad is not the father of anyone among you, but he is the Messenger of Allaah and the last (end) of the Prophets."
Allaah honoured him with the best Revealed Book which is the glorious Qur'aan; He took it upon Himself to preserve it and did not assign the obligation of its preservation to any of His creatures. He says:
"Verily, We it is Who have sent down the Dhikr (i.e., Qur'aan) and surely, We will guard it (from corruption)."
He also makes the Law of Muhammad the lasting one till the Day of Resurrection. He explained that the perpetuity of his Law necessitates the belief in it, calling unto it and being patient with it. Hence the path of the Prophet and his followers is that of calling to the way of Allaah with sure knowledge. While making this manhaj clear, Allaah says:
"Say (O Muhammad): This is my way; I invite unto Allaah with sure knowledge, I and whosoever follows me. And Glorified and Exalted be Allaah. And I am not of the polytheists."
Allaah commanded the Prophet to bear whatever harm he suffered in the cause of Allaah with patience and says:
"Therefore be patient (O Muhammad) as did the Messengers of strong will."
He also enjoins patience on Muslims,
"O you who believe! Endure and be more patient and guard (your territory by stationing army units permanently at the places from where the enemy can attack you) and fear Allaah, so that you may be successful."
In accordance with this gracious Divine Way, I write this book to invite people to the religion of Allaah, deriving guidance in doing so, from the Book of Allaah and the Sunnah of His Messenger. I briefly explained herein the story of the creation of the Universe, the creation of man and how he was favoured by sending Messengers to him and situation of past religions. I afterwards made an introduction to Islaam as per its meaning and pillars. So, whoever is looking for guidance will find its evidences therein, whoever is looking for salvation may find that I have explained the way to it in this book, whoever desires to follow the track of the Prophets, Messengers and righteous people will find their path herein while those who turn away from their way only befools themselves and take to the straying path.
It is a matter of fact that adherents of each religion call others to it and believe that truth only abide in their religion. It is also a fact that adherents of each belief call others to follow their leader and extol him. As for Muslim, he does not call people to follow his ideology. His religion is the religion of Allaah with which He is pleased. Allaah says:
"Truly, the religion with Allaah is Islaam"
He also does not call people to glorify a human being, for all human beings are equal in the Religion of Allaah; nothing distinguishes one from another except piety. A Muslim rather calls people to follow the path of their Lord, to believe in His Messengers and follow His Law which He revealed to the last of His Messengers Muhammad and which He commanded him to convey to all mankind.
It's on this account that I wrote this book in order to call people to the Religion of Allaah which He is pleased with and with which He sent His Last Messenger in order to guide those who are looking for guidance and happiness. By Allaah! No human being can have real happiness except through this religion and none can have rest of mind except by believing that Allaah is the only Lord (worthy of worship), that Muhammad is His Messenger and that Islaam is the only acceptable religion of Allaah.
Thousands of those who embraced Islaam have testified that they did not know real life until after they embraced Islaam and that they did never tasted happiness except under the shade of Islaam. Since it is a fact that every human being looks for happiness, peace of mind and truth, I prepare this work to help them achieve that. I pray that Allaah makes this work purely for His sake and let it be well-accepted and make it one of those righteous deeds that will benefit its doer in this world and the next.
I give permission to translate and publish this book in any language to whoever may want to do so with a condition that the person act honestly in translating it and to do me a favour by sending me a copy in order to avoid unnecessary repetition of efforts.
I equally request from whoever has any observation or correction either on the Arabic text of this Book or any of its translated versions to kindly send it to me through the below-mentioned address.
All praise is due to Allaah firstly and lastly, outwardly and inwardly. All praise is due to Him publicly and secretly. All praise is due to Him in the beginning and the end. All praise is due to him as much as can fill the heavens and the earth and whatever else that Our Lord may wish. May Allaah bestow peace and much blessing on our Prophet Muhammad, his companions and all those who follow his path till the day of reckoning.
The author,
Dr. Muhammad bin Abdullah bin Saalih As-Suhiem
Riyadh 13-10-1420
P. o. Box 261032 Riyadh 1342 and
P. o. Box 6249 Riyadh 11442

Where is the Way?
When man grows and starts understanding things, many questions come to his mind like: Where am I from? What will be my end? Who created me and the universe around me? Who owns and controls this universe? And other questions like these.
However, he is unable to provide himself with answers to these questions. Even modern science is not capable of providing answers to them because these issues fall within religious domains. That is why there are numerous narrations and different superstitions and tales about them that only add to man's confusion and distress. It is impossible for man to get a satisfying answer to these questions unless he is guided by Allaah to the true religion that is capable of providing final decision on these and similar issues; for, these issues are among the divine secrets that only the true religion can give correct and accurate answers to and that is the only religion that Allaah revealed to His Prophets and Messengers. It is then incumbent upon man to learn the true religion and have belief in it in order to have his confusion and doubts removed and in order to be guided to the Straight Path.
In the following pages, I invite you to follow the Straight Path of Allaah and I present to you some evidences and proofs that you may carefully and patiently reflect on.

EXISTENCE OF ALLAAH, HIS LORDSHIP (OVER ALL CREATION), HIS ONENESS AND HIS BEING THE ONLY GOD WORTHY OF WORSHIP

Many people do worship man-made deities like trees, stones and even human beings; that is why the Jews and idolaters asked the Messenger of Allaah about the characteristics of his Lord. In reply to this question Allaah revealed:
"Say (O Muhammad): He is Allaah, (the) One, Allaah, the Self-Sufficient Master (Whom all creatures need, He neither eats nor drinks). He begets not nor is He begotten. And there is none co-equal or comparable unto Him."
He also says:
"Indeed your Lord is Allaah Who created the heavens and the earth in Six Days and then He Istawa (rose over) the Throne (really in a manner that suits His Majesty). He brings night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Blessed be Allaah, the Lord of all the world!"
He also says:
"Allaah is He, Who raised the heaven without pillars that you can see. Then He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running( its course) for a term appointed. He regulates all affairs, explaining the Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord. And it is He who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made in pairs. He brings the night as a cover over the day…" until He says: "Allaah knows what every female bears and how much the womb falls short (of their time or number) or exceed. Everything with Him is in due proportion. All-Knower of the unseen and the seen, the Most Great, the Most-High."3
Allaah also says:
"Say (O Muhammad): Who is the Lord of the heavens and the earth? Say: (It is) Allaah. Say: Have you then taken (for worship) protectors other than Him, such as have no power either for benefit or for harm to themselves? Say: Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign Allaah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them? Say: Allaah is the Creator of all things. He is the One, the Irresistible."
While establishing for mankind His signs as evidences and proofs, He says:
“And from among His signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor the moon, but prostrate to Allaah who created them, if you really worship Him. But if they are too proud (to do so), then those who are with your Lord (angels) glorify Him night and day, and never are they tired. And among His signs (in this), that you see the earth barren, but when We send down water (rain) to it, it is stirred to life and growth (of vegetations). Verily, He Who gives it life, sure is Able to give life to the dead (on the Day of Resurrection). Indeed He is Able to do all things.”
He also says:
“And among His signs is the creation of the heavens and the earth, and the differences of your languages and colours. Verily, in that are indeed signs for men of sound knowledge. And among His signs are the sleep that you take by night and by day…”
While describing Himself with attributes of beauty and perfection He says:
“Allaah! None has the right to be worshipped but He. The Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that can intercede with Him except with His permission? He knows what happens to them (His creatures) in this world and what will happen to them in the hereafter. And they will never compass anything of His knowledge except that which He wills.”
He also says:
“The Forgiver of sins, the Acceptor of repentance, the Stern in punishment, the Bestower (of favours). None has the right to be worshipped but He. To Him is the final return.”
He – may His praise be exalted- also says:
“He is Allaah, besides Whom none has the right to be worshipped, the King, the Holy, the One free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allaah! (High is He) above all that they associate as partners with Him.”
This wise and Omnipotent Lord who made himself known to His slaves and established for them His signs and proofs and described Himself with attributes of perfection had prophetic ordainments, human wisdom and nature testify to His existence, to His Lordship and being the only one having the right to be worshipped. I will –God willing- show that to you in the following pages.
As for proofs of His existence and Lordship, they are:
ONE: CREATION OF THIS UNIVERSE AND ITS WONDERFUL DESIGN
O man! All this universe that surrounds you; the heavens, the stars, the galaxies and the earth that is spread in which there are neighbouring tracts out of which different plants grow bearing all fruits, and on which you find all creatures in pairs… this universe did not create itself and could never create itself. It must then have a creator. Who then is that creator who created it in this wonderful design and perfection and made it a sign for those who can see save Allaah the One, the Subduer Whom there is no Lord or deity worthy of worship beside Him. He says:
“Were they created by nothing or were they themselves the creators? Or did they create the heavens and the earth? Nay, but they have no firm belief.”
These two verses imply three questions:
1- Were they created from nothing?
2- Did they create themselves?
3- Did they create the heavens and the earth?
If their creation was not accidental and they had not created themselves or created the heavens and the earth; it should then be affirmed that there exists a creator who created them as well as the heavens and the earth. That Creator is Allaah, the One, the Subduer.
TWO: THE NATURE
All creatures are naturally inclined to believe in the existence of the Creator; to affirm that He is greater and mightier than all things. This inclination is more well-rooted in the nature than elementary mathematics and does not need to be proved by any evidence except for him who has an abnormal nature; a nature that has been exposed to circumstances that turn it away from what it should admit. Allaah says:
“That (Islaamic Monotheism) is the nature upon which Allaah has created mankind. Let there be no change in Allaah's (law of) creation. That is the straight religion.”
The Messenger of Allaah said: “Every child is born with natural inclination to Islaamic Monotheism and it is his parents who make him a Jew, a Christian or a Magian just as the animal gives birth to its young whole, wherein you find no mutilation.” Then Aboo Hurayrah (who is the narrator of this hadeeth) said: “Recite if you like (Allaah’s words): “That (Islaamic Monotheism) is the nature upon which Allaah has created mankind. Let there be no change in Allaah's (law of) creation. That is the straight religion.'”
He also said: “Verily, my Lord commanded me to teach you what you do not know of what He has taught me today: ‘All money that I endow a slave with is lawful (for him). I created my slaves naturally inclined to Islaamic Monotheism and it were the devils who came to them, led them away from their religion, made forbidden for them what I made lawful and enjoined on them to associate partners with Me in worship of which I did not send any proof.’ ”
THREE: CONSENSUS OF ALL PEOPLE
All past and modern nations are in consensus that this universe has a creator who is Allaah the Lord of all the worlds, that He is the Creator of the heavens and the earth and that He has no partner among His creatures as He does not have a partner in His Sovereignty.
No belief has ever been reported from any of the past nations that their false deities took part with Allaah in the creation of the heavens and the earth. Rather, they all believed that it was Allaah Who created them and their gods, that there was no creator or sustainer besides Him and that He alone owns the power to benefit or harm. Allaah informs us in the following verses of the idolaters affirmation of His Lordship and guardianship:
“If your were to ask them: ‘Who has created the heavens and the earth and subjected the sun and the moon?’ They will surely reply: ‘Allaah’. How then are they deviating (as polytheists and disbelievers)? Allaah enlarges the provision for whom He wills of His slaves and straightens it for whom (He wills). Verily, Allaah is the All-Knower of everything. If you were to ask them: ‘Who sends down water (rain) from the sky and gives life therewith to earth after its death?’ They will surely reply: ‘Allaah’. Say: ‘All the praises and thanks be to Allaah!’ Nay! Most of them have no sense.”
“And indeed if you ask them, ‘Who has created the heavens and the earth?’ They will surely say: ‘The All-Mighty, the All-Knower created them.’ ”
FOUR: THE REASON
Human reason inevitably confirms that this universe has a great Creator; for the sound reason agrees that this universe is a created thing that did not bring itself to being, hence, it must have an originator.
Also, man knows that he falls into crises and afflictions and when he is unable to prevent them or remove them, he faces the heavens with his heart and seeks for His Lord’s aid to remove his distress even though he may denounce his Lord and worship his idols in his normal days. This is an undisputable fact. Even the animal raises his head up and looks at the sky whenever it is visited by an affliction. The Almighty Allah informs us that man, whenever he is afflicted with harm, hastens to his Lord and asks Him to remove the harm. Allaah says,
“And when some hurt touches man, he cries to his Lord (Allaah Alone) turning to Him in repentance, but when He bestows a favour upon him from Himself, he forgets that for which he cried for before and he sets up rivals to Allaah.”
He also says about the idolaters:
“He it is Who enable you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides and they think that they are circled therein, they invoke Allaah, making their faith pure for Him Alone, saying: ‘If You (Allaah) deliver us from this, we shall truly be of the grateful. But when He delivered them, behold! They rebel (disobey Allaah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allaah) is only against your own selves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return and We shall inform you that which you used to do.’ ”
He also says:
“And when a wave covers them like shades (i.e., like clouds or the mountains of seawater) they invoke Allaah, making their invocations for Him only. But when he brings them safe to land, there are among them those that stop in the middle (between belief and disbelief). But none denies Our Signs but every perfidious ungrateful.”
This Lord who brought this universe to existence, created man in the best form, embedded in his nature servitude and submission to Him, subjected human reason to His Lordship and His exclusive worthiness to be worshipped. It is Allaah Whom all nations unanimously testify to His guardianship… as He should inevitably be One in His Lordship and worthiness to be worshipped. As He has no partner in creating His creatures, He should also have no partner in His worthiness to be worshipped. There are numerous evidences for this,* some of which are:
1- There is only in this universe one God Who is the creator and the sustainers of all. None brings harm or benefit except Him. Had there been any other god besides Him, that god would have had his own work, creation and command and none of both would have allowed another to share the creation with him. Hence, one of them must have overpowered and subdued the other. In that case, the subdued could not have been a god and the Subduer should be the real God with whom none can share the right to be worshipped just as none shares with Him His guardianship and lordship. Allaah says:
“No son (or offspring or children) did Allaah beget, nor is there any god along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allaah above all that they attribute to Him.”
2- None deserves to be worshipped but Allaah Who created the heavens and the earths; for, man seeks to gain the favour of the Lord Who brings him benefit and prevents harm, evils and calamities from him and none but the one who owns the heavens and the earth is capable of doing all these. Let those who are searching for the truth read: “Say (O Muhammad) (to those polytheists, pagans, etc.) ‘Call upon those whom you assert (to be associate gods) besides Allaah, they possess not even the weight of an atom (or small ant), - either in the heavens or on the earth nor have they any share in either, nor there is for Him any supporter from among them. Intercession with Him profits not, except for him whom He permits.’ ”
These verses and others sever heart’s affinity to other things besides Allaah through four factors:
One: That those whom the polytheists worship possess not even the weight of an atom with Allaah, and he who possesses not a weight of an atom cannot benefit nor harm and therefore, is not worthy of being worshipped or being taken as Allaah’s associate in worship. It is Allaah alone Who owns them and controls them.
Two: That they possess nothing in the heavens and the earth and they do not even have an atom weight of share in them.
Three: Allaah has no helper among His creatures. Rather, He is the One who helps them in what is of benefit for them and drives away from them what harms them. For, He completely has no need of them; it is they who are rather who are in absolute need of Him.
Four: That these so-called associates are not capable of interceding with Allaah on behalf of their followers and they will not even be given permission to do so. Allaah does not give permission to intercede except to His friends, and His friends also can not intercede except on behalf of the one whom Allaah is pleased with his sayings, deeds and belief.
3- Systematic arrangement and precise execution of the affairs of this universe is the strongest indication that its controller is one Lord, one (King), beside Whom there is no other creator. As it is impossible for this universe to have two creators, so it is impossible for it to have two Lords. Allaah says:
“Had there been therein (in the heavens and the earth) gods besides Allaah, then verily both would have been ruined.”
Had it been assumed that there was in the heaven and the earth another god besides Allaah, they would have been ruined. Because, had there been another god besides Allaah, both would need to be autocratic and have right of free disposal. That would have then lead to contention and fighting and the ruin of the heaven and the earth would have occurred as a result. It is impossible for the body to have two controlling souls; if that happens the body will be destroyed – how then can it be imagined that this universe which is greater, should have two lords?
4- Consensus of the Prophets and Messengers: All nations agree that the Prophets and Messengers are the wisest, most intelligent, best in morality, most sincere, most knowledgeable of what Allaah wants and the most rightly guided of all people, because, they received revelation from Allaah and conveyed it to people. And all Prophets and Messengers – right from Adam to the last Prophet who is Muhammad, peace be upon them all – have all called their peoples to the belief in Allaah and abstention from worshipping anything besides Him and that He is the only True Lord. Allaah says:
“And We did not send any Messenger before you (O Muhammad) but We inspired him saying: None has the right to be worshipped but I (Allaah), so worship Me (Alone).”
He also says about Nooh – Peace be upon him – that he told his people,
“That you worship none but Allaah, surely, I fear for you the torment of a painful Day.”
He – may He be glorified– also says about the last of all Messengers, Muhammad,
“Say (O Muhammad): It is revealed to me that your God is one God. Will you then submit to His Will (become Muslims and stop worshipping others besides Allaah)?”
This God is the One who wonderfully created the universe from naught; He created man in the best form and perfected his creation and impressed in his nature the affirmation of His Lordship and His exclusive right to be worshipped. He lets him have peace of mind through his submission to Him and following His Path and He ordained it on his soul not to be at rest until it surrenders to its Creator and be in continuous contact with Him. He also makes it impossible to contact with Him except through His Straight Path which the honourable Prophets conveyed. He gave man intelligence which only becomes upright and functions properly when he believes in Allaah, Glory be to Him.
When one has an upright nature, a peaceful soul and a believing heart, one achieves happiness, security and peace in this world and the hereafter. But when man refuses all that, he will live in the alleys of this world disorganised and divided among its gods, ignorant as to who can benefit him or prevent harm from him. It is in order that true faith may be established in the heart and the ugliness of disbelief may be exposed that Allaah makes a parable – for parables bring meanings closer to understanding. He makes a parable of a man whose affair is divided between numerous gods and a man who worships his Lord alone. He, may He be glorified, says,
“Allaah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allaah) disputing with one another, and a (slave) man belonging to one master (like those who worship Allaah Alone). Are those two equal in comparison? All the praises and thanks be to Allaah! But most of them know not.”
Allaah likens the slave who is a polytheist to a slave who is owned by different associates and over whom they all contend with each other. He is divided among them and everyone of them directs him and assigns responsibilities to him. He is confused among them and is always unstable. He is unable to satisfy their different and contradicting desires that tear his energy and directions apart.
He also likens the slave who is a monotheist to a slave who is owned by a single master. He knows what his master wants and the assignments he gives him. He is thereby comfortable and settled on a clear path. Both of these two slaves cannot be equal. For, one submits to a single master and enjoys the pleasure of uprightness, knowledge and certainty and the other one submits to different and disputing masters and is thereby punished and distressed. He is not stable on a condition and cannot please even one of them let alone all of them.
After proofs on the existence of Allaah, His Lordship and His exclusive right to be worshipped have become clear, we should then acquaint ourselves with His creation of the universe and man and know His wisdom behind that.

CREATION OF THE UNIVERSE

This universe with its heavens, earth, stars, galaxies, seas, trees and all living things are created from non-existence by Allaah – the Glorified and Exalted. He says,
“Say (O Muhammad): Do you verily disbelieve in Him Who created the earth in two days and you set up rivals (in worship) with Him? That is Lord of the worlds. He placed therein (i.e., the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four days equal (i.e., all these four ‘days’ are equal in the length of time) for all those who ask about (its creation). Then He rose over towards the heaven when it was smoke and said to it and to the earth, ‘Come both of you willingly and unwillingly!’ They both said, ‘We come, willingly.’ Then He completed and finished from the creation (as) seven heavens in two days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against them). Such is the decree of Him the All-Mighty, the All-Knower.”
He also says,
“Have not those who disbelieve know that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe? And We have placed on the earth firm mountains, lest it should shake with them, and We placed therein broad highways for them to pass through, that they may be guided. And We have made heaven a roof, safe and well-guarded. Yet, they turn away from its signs.”
Allaah created the universe for many great purposes. There are in every part of it great wisdom and dazzling signs. If you ponder over a single sign thereof, you will see wonders. Behold the wonders of the creation of Allaah in the plants in which almost every leaf, stem and fruit is full of benefit that human intellect cannot fully comprehend and understand its details. Behold the water courses of those tender and weak stems, which eyes can hardly see except by careful observation, how they are able to draw water from the bottom to the top and the water then moves in those courses according to their acceptability and capacities. It then breaks into particles that cannot be perceived by human eyes. Then behold, the fruit of a tree and how it moves from a stage to another like the invincible movement of the conditions of a foetus. You see a tree growing from a mere naked wood with no covering on it, then its Lord and Creator covers it with leaves in the most beautiful manner. He then brings out its fruit tender and weak after He has brought out its leaf in order to preserve it and make it like a clothing for that weak fruit so as to protect it against heat, cold and other harmful phenomena. He then provides sustenance for these fruits through their stems and water courses so that they can be nourished by that, as an infant is nourished by the milk of its mother. He then nurtures the fruits and develop them until they become completely ripe. He thereby brought out that delicious fruit out of that lifeless wooden-like particle.
When you look at the earth and how it was created, you will see that it is one of the greatest signs of its Creator. Allaah makes it a resting place and as a bed, and subjected it to His slaves. He makes their sustenance, provision and sources of livelihood there and created therein for them ways and paths so that they can move about to meet their needs. He fixed it firmly with mountains and makes them as pillars in order to protect it against shaking. He flattens it, extends it and spreads it, makes it a receptacle for the living that brings them together on its surface and makes it a receptacle for the dead that bring them together in its interior after their death. Its surface is a place of dwelling for the living and its interior is the place of abode for the dead.
Then look at its revolving orbit, with its sun, moon, stars and zodiacs and behold how it continuously revolves around this world till the end of time in this order and proper succession and see the differences in the night, day, seasons, heat and cold which are results of these wonderful movements; and the benefits they give to all kinds of animals and plants and all that exists on the earth.
Then reflect over the creation of the heaven and take another look at it; you will see that it is one of the greatest signs of Allaah in altitude, expansiveness and stability. There is no pillar underneath it and there is no suspender over it but held by the infinite power of Allaah which holds the heaven and the earth lest they fall asunder.
When you also look at this universe, the composition of its parts and its best arrangement – that show the perfect omnipotence of their Creator and His perfect knowledge, wisdom and grace – you will find that it is like a constructed edifice in which all its tools and requirements are provided. The heaven was erected with its roof raised above it; the earth made like a place of rest and a carpet for its dwellers; the sun and moon which are like lamps illuminate the earth; and the stars which are its lanterns and adornment give directions to the traveller in the paths of the universe. The jewels and minerals that are hidden in the earth like prepared treasures are all made for the purpose that best suits them. All kinds of plants and animals are also prepared for what they are good for. Some animals are good for riding, some are good for milking; some are good for food and some are better used as guards. And He made man their controller and like an authorised king above all of them.
If you also ponder over this universe either in every respect or in a part of it, you will see a lot of wonders. If you deeply reflect and you are sincere with yourself and free yourself from the noose of whims and caprices and blind imitation, you will know with certainty that this universe was created by the All-Wise, All-Powerful and All-Knower, Who measured it in the best manner and arranged it in the best form. You will also know with certainty that it is simply impossible that the Creator should be two; He is only One Lord beside Whom there is none other worthy of worship and that had there been any other god in the heavens and the earth, their affairs would have been corrupted, their order disrupted and their welfare broken down.
If you however insist on attributing the creation to others beside the Creator, what will you say of the mechanism that revolves around a river whose tools and composition have been perfected and excellently measured that the looker does not see any defect in it or its picture. This river is situated in the middle of a long garden in which there are different kinds of fruits that get their water from this river; and there is in this garden a caretaker who brings its disunited parts together and perfectly takes care of it so that nothing of it becomes defected and nothing of its fruits becomes decayed. This caretaker then portions out its parts to the outlets according to man’s needs and necessities, giving each group what it deserves and portioning it out in this way continuously.
Will you then say that all this happened without the hand of any creator, who has freedom of choice and is a planner? Will you say that the existence of that mechanism and garden is just accidental without any creator or planner? Can you imagine what your reason will tell you if all these were to come to being accidentally? Can you imagine as to where your reason will direct you and counsel you about?
The underlying reasons:
After all these reflections over the creation of the universe, we deem it fit to mention some of the reasons for which Allaah created these huge beings and astounding signs.
1. To subject them for man: When Allaah decreed to create a successor on this earth that would be worshipping him and inhabit the earth; He created all these things for him, that he might have an upright life and have his affairs of this life and that of his final abode put right for him. Allaah says,
“And He subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him.”
He also says,
“Allaah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provisions for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you. And He has made sun and moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you. And He gave you all of that you asked for, and if you count the Blessings of Allaah, never will you be able to count them. Verily, man is indeed an extreme wrong-doer, a disbeliever.”
2. To make the heavens and the earth and all that is in the universe proofs of Allaah's Lordship and signs of His Oneness. Because, the greatest thing in this life, is to affirm the Lordship of Allaah and His Oneness. And because of the fact that, it is the greatest matter, Allaah has established in its support greatest evidences and signs and proved it with the most convincing proofs. So, Allaah created the heavens, the earth and all other beings to make them evidences for that. That is why statements like, “Among His signs” are mentioned in the abundance like in the following verses.
“And among His Signs is the creation of the heavens and the earth.”
“And among His Signs is the sleep that you take by night and by day.”
“And among His Signs is that He shows you the lightning, by way of fear and hope.”
“And among His Signs is that the heavens and the earth stand by His Command.”
3. To make them evidences of the existence of the Day of Resurrection; since the life is two lives, a life of this world and a life of the hereafter and the life of the hereafter is the real life. Allaah says,
“And this life of the world is only amusement and play! Verily, the home of the hereafter – that is the life indeed (i.e., the eternal life that will never end), if they but knew.”
This is because the home of the hereafter is the home of recompense and reckoning and there is there eternal bliss for those who deserve it and eternal torment for those who deserve it. Since man cannot reach that home except after he dies and is resurrected; its existence is denied by those whose relationship with their Lord has been cut, whose nature has suffered a relapse and whose sense of reasoning has been damaged. It is because of this that Allaah established proofs and evidences in order that souls might believe and hearts might have conviction; for reproduction of the soul is much easier than its first creation and the creation of the heavens and the earth is greater than the reproduction of man. Allaah says,

“And He it is Who originates the creation, then will repeat it (after it has been perished) and this is easier for Him.”
He also says,
“The creation of the heavens and the earth is indeed greater than the creation of mankind, yet most of mankind know not.”
He also says,
“Allaah is He Who raised the heavens without any pillars that you can see. Then, He rose above the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a time appointed. He regulates all affairs, explaining the proofs in detail, that you may believe with certainty in the meeting with your Lord.”
After all this O man! If all this universe has been subjected to you and all its signs and proofs have been shown to you, you will testify that there is no Lord worthy of worship except Allaah Alone Who has no partner. When you have known that your resurrection and life after death is easier than the creation of the heavens and the earth, that you shall meet your Lord Who will call you to account for your deeds and you have known that all this universe worships its Lord that all His creatures glorify their Lord with praises as confirmed by Allaah,
“Whatsoever is in the heavens and whatsoever is in the earth glorifies Allaah, the King (of everything), the Holy, the All-Mighty, the All-Wise.”
That, they all prostrate for His Majesty as He says,
“See you not that to Allaah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon and the stars, and the mountains, and the trees, and the moving living creatures and many of mankind? But there are many (men) on whom the punishment is justified. And whomsoever Allaah disgraces none can honour him. Verily, Allaah does what He wills.”
Even these beings worship their Lord in a way that suits them as explained by Allaah in this verse,
“See you not that Allaah, He it is Whom glorify whatsoever is in the heavens and the earth, and the birds with wings out-spread (in flight). Of each one He knows indeed his prayer and his glorification [for every one knows his prayer and his glorification].”
If your whole body does actually work in order according to the decree of Allaah and His regulation: the heart, the lungs, the liver and all other parts of the body submit and surrender to their Lord… Will your optional decision after all this be between belief in your Lord and disbelief in Him? Will your decision be antipathy towards and deviation from this blessed path of the world around you and even of your body?
Actually, the completely sane man will consider himself far above choosing antipathy and deviation in the vastness of this great universe.

Creating And Honouring Man

It was a decision of Allaah to create a creature that could inhabit this universe and His choice fell on man. It is also in accordance with His Divine Wisdom that the matter from which man was created was the earth. He originated his creation from clay and then moulded him on this beautiful shape that he has now. When he has become completely perfect in that shape, He breathed life into him through His Spirit (Angel Jibreel -Gabriel) and He made him become man in the best form; provided him with the ability to hear, see, move and speak. Then his Lord made him live in Paradise, taught him all that he needed to know, made lawful for him all that was in Paradise and forbade him from a single tree – as a test for him.
Allaah wanted to show man's position and standing; so He commanded His Angels to prostrate for him. All of the Angels prostrated but Satan arrogantly and obstinately refused to prostrate. So Allaah became angry with him for his disobedience and expelled him from His Mercy because of his arrogance. Satan asked Allaah to extend his life and give him respite till the Day of Resurrection. So, Allaah extended his life till the Day of Resurrection.
Satan became envious of Adam because of the preference he and his children were given over him. He swore by His Lord that he would mislead all the children of Adam, that he would come to them from their front and rear, and from their left and from their right except the sincere, pious and truthful slaves of Allaah among them, for such Allaah has protected against the evil plans of Satan. Allaah warned Adam of the evil plan of Satan, but Satan tempted Adam and his wife Hawwa in order to get them out of Paradise and to uncover for them that which was hidden from them of their private parts. He swore by Allaah to them that he was a sincere well-wisher for them and that Allaah had not forbidden them from that tree save they should become angels or become of the immortals.
Having been influenced by the deception of Satan, Adam and Hawwa ate of the forbidden tree and the first punishment that afflicted them for their disobedience of Allaah’s command was that, which that was hidden from them of their private parts became exposed and Allaah reminded them of His warning about the tricks of Satan.
Adam then sought for the forgiveness of his Lord. So Allaah forgave Him, accepted his repentance, chose him and guided him. He then ordered him to descend from the Paradise where he was living, to the earth wherein there was his abode and his enjoyment for a time. He also told him that it was from earth that he was created, that on it he would live and die and that it is from it that he would be resurrected.
Adam and his wife Hawwa then descended to the earth and their children procreated and they all used to worship Allaah, because their father Adam was a Prophet. Allaah tells us this story in the glorious Qur’aan where He says,
“And surely We created you (your father Adam) and then gave you shape, then We told the angels, ‘Prostrate to Adam’, and they prostrated except Iblees (Satan), he refused to be of those who prostrate. (Allaah) said, ‘What prevented you (O Iblees) that you did not prostrate when I commanded you?’ Iblees said, ‘I am better than him (Adam), You created me from fire and You created him from clay.’ Allaah said, ‘(O Iblees) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced.’ (Iblees) said, ‘Allow me respite till the Day they are raised up.’ Allaah said, ‘You are of those allowed respite…’ ”
Consider the greatness of Allaah’s work in man. He created him in the best form, clothed him with traits of honour like intellect, knowledge, eloquence, art of speaking, beautiful figure, moderate body, ability to acquire knowledge through analogical deduction and thinking and ability to acquire noble characteristics like, righteousness, acts of obedience and submission to Allaah. Far is his condition while he was just a drop of sperm kept in the womb of his mother from his creation while the Angel will enter upon him in the Paradise. “So blessed be Allaah, the Best of Creators.”
This world is a village and man is its inhabitant. All is preoccupied because of him and all is made to work for his interests. All other creatures are made to serve him and provide for his needs. The angels are charged to protect him during day and night. Those of them who are charged with provision of rain and plants strive to provide him with his sustenance; orbits are made to surrender to him and revolve in his services; the sun, moon and stars are all subjected to move in line with his time reckoning and for the betterment of his food arrangement. The aerial world with its winds, clouds, birds and all that it contains is also subjected to him. So is the lower world with all its seas and rivers, its trees and fruits, its plants and animals and all that is in it. Allaah says,
“Allaah is he Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provisions for you; and he has made the ship to be of service to you, that may sail through the sea by His Command; and He has made rivers also to be of service to you. And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you. And He gave you all that you asked for, and if you count the blessings of Allaah, never will you be able to reckon them. Verily, man is indeed an extreme wrong-doer, a disbeliever.”
To complete His honour on man, He created for him all that he needs in his worldly life and all that he needs that can make him attain the highest positions in the Hereafter. He as such, revealed to him His Books and sent to him His Messengers explaining to him the Law of Allaah and calling him unto it.
Then Allaah created for him from his own self – meaning from Adam himself – a wife, so that he might enjoy the pleasure of living with her, in response to his natural needs, be it psychological, intellectual and physical. He then found with her comfort, tranquillity and stability and both of them found in their togetherness peace, contentedness, love and mercy; because of their physical, psychological and nervous composition, both of them are made to respond to the desires of each other and both are made to be in harmony in the process of producing new generations. The souls of both are enriched with these feelings and their relationship is filled with comfort for the soul and nerves, peace for the body and mind, stability for the life and subsistence, familiarity for souls and conscience and a tranquillity for the man and woman on an equal basis.
Allaah then chose the believers among mankind and made them his friends. He made them obey Him and work for Him according to his Laws in order to make them qualify to live in His Paradise. He chose among them Prophets, Messengers, saints and martyrs and blessed then in this world with the best favour that human souls can enjoy: worshipping Allaah, obeying Him and supplicating to him. He also distinguished them with great favours – that others cannot get – among which are: peace, tranquillity and happiness, and greater than all this is the fact that they know the truth that was brought by the Messengers and believe in it. Allaah then keeps for them – in the Hereafter – the everlasting bliss and great success that befit His generosity, glory be to Him. He will also reward their belief in Him and their sincerity to Him and will give them more out of His Bounty.
The position of woman:
In Islaam, the woman is accorded a high position which she was not accorded in any of the previous religions and which no nation will accord her but Islaam. This is because, the honour that Islaam conferred on mankind is shared by both man and woman on equal basis. Mankind are equal before rules of Allaah in this world as they will be equal as regards His reward and recompense on the Last Day. Allaah says,
“And indeed, We have honoured the children of Adam.”
He also says,
“There is a share for men and a share for women from what is left by parents and those nearest related.”
“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable.”
“The believers, men and women are auliya (helpers, supporters, friends, protectors) of one another.”
“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them a wing of submission and humility through mercy, and say; ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young.’
“So their Lord accepted their supplication (saying); ‘Never will I allow to be lost the work of any of you, be he male or female.’
“Whoever works righteousness – whether male or female – while he or she is a true believer (of Islaamic monotheism) verily, to him we will give a good life (in this world with respect, contentment and lawful provision), and we shall pay them certainly a reward in proportion to the best of what they used to do.’
‘And whoever does righteous good deeds, male or female, and is a true believer (in the Oneness of Allaah), such will enter paradise and not the least injustice, even to the size of a speck on the back of a date-stone, will be done to them.’
This honour that the woman enjoys in Islaam has no equal in any other religion, creed or law. Roman civilization had had it established that woman should be a slave and a subordinate of man and that she should absolutely has no rights at all. There was even a great conference in Rome where affairs of the woman were discussed. The conclusion reached at the conference was that, the woman was a lifeless being and as such could not have share in the life of the hereafter and that she was impure.
In Athens, woman used to be regarded as a scraps. She would be sold and bought like any other commodity and she was being regarded an abomination of Satan's handiwork.
According to the ancient Indian statutes, the plague, death, hell, poison of serpents and fire are all better than woman. Her right to live used to end with the death of her husband – who was regarded as her master. When she saw the corpse of her husband being burnt, she must throw herself into it and if she did not, she would be accursed.
As for Judaism, the following judgement was passed on her in the Old Testament.
“I moved around with my heart in order to know, search and look for wisdom and intelligence, and in other to know that evil is ignorance and that stupidity is madness. And I found that worse than death is woman who is a snare and her heart is like a shoelace and her hands are shackles."
Such was the condition of woman in the ancient times. As for medieval and contemporary times, the following events explain that.
The Danish writer, Wieth Kordsten explained the position of the Catholic Church as regards woman when he said, “During the medieval times, the concern that was had for European woman was very limited and this is in conformity with the view of the Catholic creed that used to regard woman as a second-class human being.”
In France, a conference was held in the year 586 A.D. where the issue of woman was discussed as to whether she should be regarded as a human being or not. At the end of the discussion, the discussants concluded that she was a human being but that she was created for the service of man.
In French law, article 217 says; “The married woman- even if her marriage is based on separation between her right of ownership and that of her husband- should not give anyone ownership of anything of her property with or without compensation except with the participation of her husband in the transaction or his written consent to that.”
In England, Henry the VIII prohibited the English woman from reading the Holy Book, until 1850, women were not considered citizens of England and up till 1882, they had no personal rights.
As for the condition of woman in contemporary Europe, America and other industrial nations, she is regarded as a common creature that should be utilized for commercial purposes, for she is a part of commercial advertisement. This has even reached a situation where she is stripped naked in order to advertise commodities on her body. Her body and honour have become desecrated based on regulations laid down by men in order to make her an object of enjoyment everywhere.
The contemporary woman is an abject of care and attention as long as she is able to give out her wealth, intelligence and body. But when she becomes old and loses her means of giving, the society individually and collectively abandons her and she lives lonely in her house or in the sanatorium.
Compare the above – although they cannot be equal – with what the Noble Qur'aan says,
“The believers men and women are friends of one another.”
“And they (woman) have rights (over their husbands) similar (to those of their husbands) over them.”
“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them your mercy as they did bring me up when I was young.’
While Allaah honours woman, He makes it clear to all mankind that He created her to be mother, wife, daughter and sister; and ordained for these roles, special regulations that are peculiar to her.

Why was man created?

It has been discussed in the previous chapter that, Allaah created Adam and created for him his wife, Hawwa and made them live in Paradise. Then Adam disobeyed his Lord and later sought for His forgiveness. Allaah then accepted his repentance and guided him. Allaah then ordered him to go out of the Paradise and descend unto the earth. Allaah, glory be Him and He be exalted has in that, a wisdom which human intelligence can not perceive and which their tongue can not describe. We are going to mention here some of those wisdoms and underlying reasons.
1. That Allaah created the creation for His worship. That is the purpose of creating them. He says,
“And I created not the jinn and mankind except that they should worship Me.”
It is also known that the perfection of the worship that is required of man can not take in the abode of bliss and eternity but in the abode of trials and tribulation. The abode of eternity is that of bliss, not that of examination and commandments.
2. Allaah wanted to take among mankind Prophets, Messengers, friend and martyrs whom He would love and who would love Him. He then left them alone with his enemies and put them to trial by them. So when they preferred Him above all other things and sacrificed their lives and properties in order to gain His pleasure and love, they attained of His love and pleasure what they could not have attained without that initially. So the status of prophethood and martyrdom is of the best degrees before Allaah and could not have attained that except by the way decreed by Allaah that Aadam and his offspring had to descend to the earth.
3. Allaah is the only True and Evident King. The King is the One Who commands and forbids; rewards and punishes; disgraces and honours; strengthens and debases. Allaah’s sovereignty therefore necessitates that he sends Adam and his offspring to an abode in which the rules of sovereignty will be implemented on them and then move them to an abode where there is reward for all that they did.
4. Allaah created Adam from a handful of all soils of the earth; and there is good and bad and low and high in the land. Allaah knows that there are among – the children of Adam – those who are unsuitable to stay with Him in His house, therefore, He made Adam descend to an abode where He distinguishes between the good and bad ones. Then Allaah chose for them two distinct abodes: He made good ones dwellers of His Abode (made them enter Paradise), and made the bad ones dwellers of the abode of misery (Hell-Fire).
5. To Allaah belong the Beautiful Names. Among His Names are: Al-Ghafoor (the Oft-Forgiving), Ar-Raheem (the Most-Gracious). Al-Afuww (Oft-Pardoning), An-Haleem (Most-Forbearing). Since the impacts of these names must manifest, the Wisdom of Allaah necessitates that Adam and his children must descend to an abode where the impacts of the Beautiful Names of Allaah could materialise on them. So that He might forgive whoever He wills, have mercy on whomever He wills, pardon whosoever He wills and forbear for whosoever He wills and other different ways in which His Names and Attributes can be manifest.
6. Allaah created Adam and his children from a composition that is naturally inclined to good and evil, responsive to the causes of lusts and temptations and to the causes of reason and knowledge. He created in him reason and lust and created in both necessary factors so that His Will might be accomplished and that He might show to His slaves His greatness in Wisdom, Might; and His Mercy, Kindness and Benevolence in His Authority and Sovereignty. He then, out of His Wisdom sent Adam and his children to the earth so that the test might take place therein and impacts of man’s preparedness for these factors and his responsiveness to them might become manifest, and Allaah may then use that basis to award honour or disgrace to whom it is due.
7. Belief in the Unseen is the useful belief. As for the belief in the seen, everyone will believe on the Day of Resurrection. If people were created in the Abode of Bliss (Paradise), they would not have attained the degree of belief in the Unseen that ends in enjoyment and honour. It is for this reason that Allaah sent them to the abode in which they could have opportunity to believe in the Unseen.
8. Allaah wants by that, to show His slaves on whom He has bestowed His favour, the perfection of that favour and its greatness so that they might thank Allaah and love Him the most and have the fullest enjoyment of the bliss which Allaah has bestowed on them. Allaah therefore, shows them what He did to His enemies and the punishment that He has prepared for them. He also makes them witness the highest kinds of bliss which He has bestowed on them, so that their joy might increase. This is an aspect of completing His favours on them. Therefore, to make them achieve all this, He must send them to the earth, put them to test and then make whosoever He wills to succeed out of mercy and kindness from Him, and disgrace whosoever He wills among them out of His wisdom and justice, for He is All-Knower, All-Wise.
9. Allaah wants Adam and his children to go back to the Paradise while they are in the best state. So before they enter it, He wants to make them taste of the hardship, sorrow and distress of the world so that the value of entering Paradise in the Hereafter will be great in their estimation, for it is the opposite of an object that shows its beauty.
After the origin of man has been made clear, it is now appropriate to explain his need for the true religion.

MAN’S NEED FOR RELIGION
Man’s need for religion is greater than his need for other necessities of life. For, man must know the things that please Allaah as well as those that displease Him. He must also carry out activities that can bring him benefits and others that can avert from him harm. So, it is the Divine Law that distinguishes between the deeds that benefit and those that bring harm. That is Allaah’s justice in His creation and His Light among His servants and it is not possible for people to live without Divine Law with which they can differentiate between what they should do and what they should not do.
If man actually has a will, he must then know what he wants. Does he want what will benefit him or what will harm him? Does he want what will reform him or what will corrupt him? Some people know this naturally, some know it through application of their sense of reasoning and some yet do not know it except through explanation by the Messengers and their guidance.
However the atheistic and materialistic thoughts may be widespread and adorned; and ideologies and theories thrive, individuals and societies will never do without true religion. For these ideologies can never provide for man’s spiritual and physical needs. And the more man goes deeper in them, the more he is convinced that they cannot give him security nor satiate his thirst and that the true religion is unavoidable.
Ernest Rinan said, “All things that we hold dear can dwindle, and freedom of using one’s intelligence, knowledge and expertise can become worthless. But it is impossible for religion to be effaced. It will rather remain a living proof on the futility of material ideology that wants to restrict man into despicable narrows of the earthly life.”
Muhammad Fareed Wajdee said: “It is impossible for religious thinking to vanish, for it is the highest and noblest of human mind’s inclinations, not to mention the fact that it is an inclination that elevates man. Rather than dwindle, this inclination shall be increasing. Religious nature of man will always pursue him as long as he can discern what is beautiful and what is ugly and this nature shall continue to increase in him according to sublimity of his mental faculties and progress in his knowledge.”
So if man keeps away from his Lord, it is through the sublimity of his mental faculties and wideness of his knowledge that he recognizes the greatness of his ignorance about his Lord and what is due to Him, and his ignorance of his own self, what is good for him and what is harmful to him; what gives him happiness and what will cause him misery. He will also recognise his ignorance of scientific details like astronomy, science of galaxies, reckoning, nuclear sciences and so forth. It is then that the world will abandon the stage of delusion and arrogance to that of humility and submission and then believe that there is behind these sciences a knowledgeable and Wise One and that there is behind the nature an Able Creator. This reality will then force the impartial scholar to believe in the unseen, to surrender to the upright religion and to respond to the call of natural instinct. But when man withdraws from this path, his nature will relapse and he will come down to the level of dumb animals.
We conclude from all the above, that the true religiosity – that depends on belief in the Oneness of Allaah and performing acts of worship according to His injunctions – is a necessary element of life, so that man actualizes through that, his servitude to Allaah, Lord of all the worlds and attain through that, happiness and safety from destruction, hardship and misery. It is also necessary for perfecting the theoretical aptitude in man. It is only through it that the intellectual hunger can be satiated, and its highest goals attained.
Equally, religion is a necessary element for purification of the soul and refinement of emotional power, for noble sentiments find in the religion an abundant space and a spring whose water does not dry up where noble sentiments find their goals attained.
It is a necessary element for the perfection of will power because of the support it gives it through great impetus and major means of resisting elements of despair.
In view of this, if there are some who say that man is civil by nature, we must also say: “Man is religious by nature”, for man has two powers: scientific speculative power and will power. His complete happiness depends on perfecting his scientific and will power and the perfection of his scientific power cannot take place except by knowing the following:
1. Knowing the True Lord Who is the Creator and the Provider; Who created man from nothingness and bestowed on him favours.
2. Knowing His Names and Attributes and all that is due to Him; and the impacts of these Names on His slaves.
3. Knowing the way that leads to Him, may He be glorified.
4. Knowing the hindrances and harms that prevent man from knowing the way and the great bliss that the way leads to.
5. Having a real cognisance of your own soul, its needs, recognising what is good for it and what is harm to it, and knowing its qualities and defects.
It is by knowing these five things that man can perfect his scientific power. And perfection of his scientific and will power can not occur except by respecting the rights of Allaah upon His slaves and carrying out these rights sincerely, truthfully, according to the Sunnah of the Prophet and as a testimony of His favour on him. There is no way to perfection of these two powers except by His help. He therefore needs to be guided to the Straight Path which Allaah guided His friends.
After we have known that the True Religion is the Divine support for different powers of the soul, we should also know that religion is the protective shield for the society. This is because human life cannot be alright except through mutual cooperation and this cooperation cannot take place except through a system that regulates human relationships, defines their obligations and guarantees their rights. This system is also in need of a curbing and restraining authority that can prevent the soul from violating the system, encourage it to preserve it, guarantees its relevance and prevents men from desecrating it. What then is this power?
There is not on the face of this earth any power that can match the power of religiosity or even close to that in guaranteeing the respect for order, societal cohesion, stability of it’s system and harmonising the means of comfort and tranquillity in the society.
The underlying reason for this is that, man is distinguished from other living things in that, all his voluntary movements and actions are controlled by an inaudible and invincible element. That element is faith which refines the soul and purifies the limbs. Man, is therefore, always controlled by a true or false belief. If his belief is correct, everything in him will be correct, but if his belief is corrupt, everything in him will be corrupt.
Faith is a spontaneous watcher over man; and it is – as noticed in all men – of two types:
- Belief in the value of moral excellence, human dignity and other ordinary concepts that high-minded people will feel shy to violate even if they were free from external consequences and material recompense.
- Belief in Allaah – may He be Glorified and Exalted – and the fact that He is Ever-Watchful of the secrets and knows all that is hidden; from Whose Commandments and prohibitions the Islaamic Law derives its power and before Whom the senses profusely feel mortified out of love for Him or fear of Him or both. There is no doubt that this type of faith is the stronger of both in exerting authority over human mind. It is also the stronger in resisting the tornadoes of whims and inconsistency of sentiments and quicker in leaving impacts on the minds of people and their leaders.
It is because of this that religion is the best guarantor for the establishment of relationships among people on the basis of justice and impartiality which is a necessity in any society. There is no wonder then that religion occupies in the human society the position of the heart in human body.
If this is the position of religion generally – and what we see in today’s world is multiplicity of religions and creeds, where each group rejoices in its belief and holds tenaciously to it – what then is the true religion that can achieve for the human mind what it yearns for? And what are the general criteria of the True Religion?

GENERAL CRITERIA OF THE TRUE RELIGION
Every adherent of a creed believes that his creed is the true one, and all followers of a religion believe that their religion is the ideal one and the most upright path. When you ask the followers of adulterated religions or followers of man-made creeds about the proof for their belief, they argue that they found their fathers on a faith and are just following their paths. They then relate narrations and stories whose chains of transmitters are not sound and whose texts are not free from faults and defects. They only depend on inherited books whose authors, recorders and even their original languages and their sources are unknown. They are only mixed-up stories concocted together, magnified and inherited generation after generation without any scholastic verification of their chains of transmitters and precise checking of their texts.
These unknown books, narrations and blind imitations cannot be taken as evidences in matters of religions and beliefs. Or is it possible that all these adulterated religions and man-made creeds are true or false?
It is impossible that all these religions are true, for truth is only one and cannot be numerous. It is also impossible that all these adulterated religions and man-made beliefs are all from Allaah and therefore true. Then, since there are numerous religions and the true is only one, which of them is then the true religion? There should, therefore, be criteria for distinguishing the true religion from the false. If we find that these criteria fit a religion, we know that it is the true religion; and when all or one of these criteria is lacking in any religion, we know that it is a false religion.
The criteria by which we distinguish the true religion from the false ones are:
One: That the religion must be from Allaah, revealed through an angel to one of His Messengers in order to convey it to mankind. For the true religion is Allaah’s, and it is He Who will recompense His slaves and take them to reckoning on the Day of Resurrection concerning the religion that He revealed to them. He says,
“Verily, We have sent the revelation to you (O Muhammad) as We sent the revelation to Nooh (Noah) and the Prophets after him; We also sent the revelation to Ibraheem (Abraham), Ismaa’eel (Ishmael), Is’haaq (Issac), Ya‘qoob (Jacob) and Al-Asbaat (the offspring of the twelve sons of Ya‘qoob), ‘Eesaa (Jesus), Ayoob (Job), Yoonus (Jonah), Haroon (Aaron) and Sulaiman (Solomon); and to Dawood (David) We gave the Psalms.”
He, may He be glorified- also says,
“And We did not send any Messenger before you (O Muhammad) but We revealed to him (saying): none has the right to be worshipped but Me. So worship Me.”
Based on the above verses and criteria, any religion that is brought by any man and attributed to himself and not to Allaah is definitely a false religion.
Two: That the religion should call to the worship of Allaah alone; should prohibit Shirk (polytheism of any form) and all that can lead to it. This is because, the call to the oneness of Allaah is the primary mission of all Prophets and Messengers. Every Prophet told his people:
“Worship Allaah! You have no other god but Him.”
Three: It should be in agreement with the principles unto which all the Messengers call their people which are to worship Allaah alone and to avoid polytheism, unruliness to parents, killing of a person unjustly and all other immoral things, be they hidden or apparent. Allaah says,
“And We did not send any Messenger before you (O Muhammad) but We revealed to Him (saying): None has the right to be worshipped but I, so worship Me.”
He also says,
“Say (O Muhammad): Come I will recite what your Lord has prohibited you from: Join not anything in worship with Him; Be good and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawaahish (Shameful sins, illegal sexual intercourse) whether committed openly or secretly; and kill not anyone whom Allaah has forbidden, except for a just cause (according to Islaamic Law). This He has commanded you that you may understand.”
He also says,
“And ask (O Muhammad) those of Our Messengers whom We sent before you: ‘Did We ever appoint gods to be worshipped besides the Most-Gracious (Allaah).’ ”
Four: It should not be self-contradicting by commanding a matter and contradicting it by another. It should also not forbid something and then allow what is similar to it without any reason or prohibit something for some group and permit it for others. Allaah says,
“Do they not then consider the Qur’aan carefully? Had it been from other than Allaah, they would surely have found therein many contradictions.”
Five: The religion should include what can preserve for people, their religion, honour, properties, lives and offspring through its commandments, prohibitions, deterrents and morals that it ordains to protect these five general factors.
Six: It should serve as a mercy for mankind and save them from their own injustices and the injustices they commit against one another through usurping others' rights and the general amenities or through misleading the weak at the hands of the strong. Allaah says while explaining the mercy that the Torah which was given to Prophet Moosaa entails,
“And when the anger of Moosaa was calmed down, he took up the Tablets; and in their inscription was guidance and mercy for those who fear their Lord.”
He also says informing us about the message of Prophet Eesaa,
“And (We wish) to appoint him as a sign to mankind and a mercy from Us.”
He says about Prophet Saalih,
“He said, ‘O my people: Tell me, if I am (acting) on a clear proof from my Lord, and there has come to me a mercy (Prophethood) from Him, who will save me from Allaah if I disobey Him?’”
He says about the Qur’aan,
“And We send down of the Qur’aan that which is a healing and a mercy to those who believe.”
Seven: It should entail guidance to the Law of Allaah, and teach man the intention of Allaah by that Law. It should also be able to tell man his origin and his final destination. Allaah says about the Torah,
“Verily, We did send down the Torah, therein was guidance and light.”
He says about the Injeel (the Book given to Eesaa),
“And We gave him the Injeel, in which was guidance and light.”
He says about the Qur’aan,
“It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth.”
The true religion is the one that includes guidance to the Law of Allaah, gives peace and tranquillity to the mind, protect it from all insinuations, answers all its questions and resolves every problem.
Eight: It should call to noble characters and deeds like truthfulness, honesty, modesty, chastity and generosity. It should also prohibit bad conducts like disobedience to parents, killing innocent souls, all kinds of immoralities, lies, injustice, aggression, stinginess and sins.
Nine: It should be able to provide happiness for those who believe in it. Allaah says,
“Taa Haa. We have not sent down the Qur’aan unto you (O Muhammad) to cause you distress.”
It should also be in harmony with upright nature. “(This is) Allaah’s nature upon which He has created mankind.” It must also be in harmony with sound reason, because the true religion is legislated by Allaah and the sound reason is created by Allaah and it is therefore impossible that the Law of Allaah and the creatures of Allaah should contradict each other.
Ten: It should lead to the truth, warn against falsehood, keep people away from error and lead them to the Straight Path where there is no crookedness. Allaah speaks about the jinn that when they heard the Qur’aan being recited, some of them told others, “O our people! Verily! We have heard a Book (the Qur’aan) sent down after Moosaa, confirming what came before it: It guides to the truth and the Straight Path.”
It should not call to what will cause people misery, as Allaah says about the Qur’aan,
“Taa Haa. We have not sent down the Qur’aan unto you to cause you distress.”
The true religion should also not enjoin on people what can cause them destruction. Allaah says,
“And do not kill yourselves. Surely, Allaah is the Most-Merciful to you.”
It should also not distinguish between its adherents on the basis of race, colour or clan. Allaah says,
“O mankind! We have created you from a male and a female and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allaah is that (believer) who is most pious. Verily, Allaah is All-Knowing, All-Aware.”
Therefore, the recognised criterion for giving people precedence in the true religion is piety.
After mentioning the criteria for distinguishing between the true religion and the false ones and citing evidences from the Qur’aan that these Criteria are general in the case of all truthful Messengers sent by Allaah, it is then very appropriate to mention types of religion.

TYPES OF RELIGIONS

Mankind are divided as far as their faiths are concerned into two categories:
A category that have a Book that was revealed to them like the Jews, Christians and Muslims. As for the Jews and Christians, the Books that were revealed to their Prophets have been lost as a result of their ignorance of what was in their Books; their taking of men as gods beside Allaah and the long time that had passed between them and their acquaintance with these Books. So their priests wrote some books which they claimed to be from Allaah while they were not from Allaah but only wrong assumptions of liars and distortion of fanatics.
As for the Book of the Muslims (the Noble Qur’aan), it is the last Divine Book to be revealed and the strongest and most firm. Allaah Himself guaranteed its preservation and did not delegate that to mankind. He says,
“Verily, We it is, Who has sent down the Dhikr (i.e., Qur’aan) and surely, We will guard it.”
The Qur’aan is therefore preserved in the hearts of people and in the Book, for it is the last Book which Allaah has guaranteed for the guidance of mankind. He has made it a proof against them till the Last Hour and has decreed its perpetuity. He provides for it in every age those who will observe its limits and words, act by its law and believe in it. Further explanations about this Book will be given in a later section.
There is another section of religious adherents who have no revealed Book from Allaah, even though they possess an inherited book which is attributed to the founder of the religion like Hindus, Magians, Buddhists, Confucians and Arabs before the advent of Muhammad.
There is not a nation that does not have some knowledge and carry out some activities by which their worldly interests are achieved. This is the general knowledge which Allaah endowed every human being, even animals; for the animal is also guided as to how to attain what benefits it like food and drink and to avert what harms it; and Allaah has created in it the love for the former and aversion for the latter. He says,
“Glorify the Name of your Lord, the Most High, Who has created (everything) and then proportioned it. And Who has measured (preordainment for everything), and guided (i.e., showed mankind the right as well as the wrong paths and guided the animals to pasture).”
He also says, informing us of what Prophet Moosaa told Pharaoh,
“Our Lord is He Who gave to each things its form and nature, then guided it aright.”
He also informs us about Prophet Ibraaheem that he said of His Lord, “Who has created me and it is He Who guides me.”
It is known to every sane person – who has the least reflection and sense of thinking – that adherents of religions are better in useful sciences and righteous deeds than those with no religion. There is therefore, no good thing found with non-Muslims among adherents of other religions except that the Muslims possess what is better and more perfect, so the adherents of religions possess what others do not possess. For sciences and deeds are two types:
First: That which is achieved through intelligence and reason like astronomy, medical sciences and vocations. Though adherents of religions and atheists are equal in possession of these things; the adherents of religions are better in them. As for those things that cannot be known through mere reason like theology and religious sciences, these are prerogatives of the followers of religions. There are among this kind of knowledge that which can be proved by logical evidences, so the Messengers guided men unto how logical evidences proof that; which is both logical and legal.
Second: What cannot be known except through the information given by the Messengers. This kind of knowledge and deeds cannot be achieved through human reason, like knowledge about Allaah, His Names and Attributes, the bliss that is in the Hereafter for whoever obeys Allaah and the punishment for those who disobey Him, the explanations on His injunctions and the information about the past Prophets and their peoples and so on.

CONDITIONS OF THE EXISTING RELIGIONS

Great religions, their old books and ancient laws have become easy preys to frivolous and fraudulent people, an object of mockery for distorters and hypocrites and targets of bloody incidences and great calamities so much so that they have lost their spirit and shape. If their first adherents and prophets were to be resurrected now, they would surely have denied them and proclaimed to be ignorant of them.
Judaism* – today – has become a set of rituals and traditions with no spirit or life. Apart from this, it is an racial religion peculiar to a particular race and carries no message for the world, nor any mission for the people or any mercy for mankind.
This religion has been afflicted in its fundamental creed which is its motto among other religions and nations. And it has been a noble religion while it was the religion of monotheism which Prophets Ibraheem and Ya‘qoob commanded their children to follow. The Jews had adopted many concepts from the beliefs of corrupt nations with whom they shared neighbourhood or under whose authority they had been subjected. They had also adopted a lot of pagan customs and traditions of these people. This has been confirmed by unbiased Jewish historians. In Jewish Encyclopaedia, we can read in it what approximately means,
"The prophets' wrath over the worship of images does indicate that worshipping idols and false deities had crept into the hearts of the Israelites and that they had embraced the polytheistic and superstitious beliefs. The Talmud also testifies to the fact that paganism has a particular attraction for the Jews."
The Babel Talmud – which the Jews extremely hallow and prefer to the Torah, was widely circulated among the Jews of the Sixth Century, and which contains a lot of strange manifestations of their simple-mindedness, absurd sayings, insolent behaviour towards Allaah, scorning the reality and gambling with religion and human intellect – shows the extent to which the Jewish community of this age has degenerated intellectually and religiously.
As for Christianity*, it is also afflicted since its earliest days with distortions of extremists, alterations of the ignorant and paganism of the Romans who claimed to be Christians.
All these distortions, alterations and paganism have become the heap under which all great teachings of Christ were buried and the light of Monotheism and sincere worship of Allah were hidden behind these clouds.
A Christian writer speaks on the extent to which the trinity had gone in the Christian society since the end of the Fourth Century after Christ:
"The belief that one God consists of three different godheads had penetrated into the inner life of the Christian world and its thoughts since the last quarter of the fourth century and had become the official recognised creed in all parts of the Christendom ever since. Also, the development of Trinity and its secret were not revealed until in the last half of the nineteenth century A.D."
A contemporary Christian historian discusses in a book, “History of Christianity in the Light of Modern Science”, about the appearance of paganism in the Christian society in different forms and shapes and the Christians' diversity in adopting religious rites, customs and pagan heroes of nations and religions that are ancient in idolatry under the pretext of imitation, admiration or ignorance. He said,
"Paganism has ended but has not been completely eliminated. Rather, it has penetrated the hearts and everything in it has been tolerantly allowed to continue in the name of Christianity and under its cover. Those who abandoned their gods and heroes took one of their martyrs and gave him the title of their former gods then erected a statue in his name. This is how polytheism and idol worship are transferred unto these local martyrs. By the end of that century, worshipping of the martyrs and saints spread all over the Christendom and formed a new creed that teaches that saints have divine attributes. These saints and hallowed men were thus made intermediaries between God and man and pagan festivals were given new names until the ancient pagan Sun festival was turned to Christmas in the year 400 A.C.”
As regards the Magians, they have been known since time of old to be worshippers of natural elements, the greatest of which is fire. They have lately adhered to its worship and built for it alters and temples so much so that fire houses have become widespread in all places in their country and all other religions and faiths disappear except fire worship and hallowing of the sun. The religion, according to these people has become mere rites and traditions that are practised in special places.
The Danish author who wrote the book, “Iran during the reign of Sasanids”, describes their religious leaders and their functions, "These functionaries must worship fire four times in a day. In addition to this, they also worshipped moon, fire and water. They had an order that they should not let the fire die out or let the fire and water meet each other or let the metal rust, because they also hallow the metal."
These Magians have practised dualism all the time and that has become their motto. They believed in two gods; god of light or god of good which they called “ahur mazda” or “Yazdan” and the other god is god of darkness or evil, and this they called: “ahur man”. The war and conflict are continuously going between both of them.
As regards Buddhism, the religion that is widespread in India and Middle Asia, it is a paganism whereof its adherents carry with them idols wherever they go. They build temples for these idols and erect the statue of “Buddha” wherever they go and settle.
As for Brahmanism the religion of India, it has been popular with a lot of deities. Their paganism had reached its peak in the sixth century A.C. when the number of their deities reached 330 million gods. Everything according to Brahmanism has become wonderful and everything has become useful and a deity to be worshipped. During that age, the art of idol making became highly profitable and many idol stylists carved so many idols in different shapes.
The Hindi writer, C. V. Vidya, wrote in his book, “The History of Medieval Hindu” while discussing the era of King Harash (606-648 A.D.), which is the era that follows the advent of Islaam in Arabia,
“Hinduism and Buddhism are equally pagan religion though Buddhism might have surpassed Hinduism in paganism. The origin of Buddhism was denial of existence of any Lord but it gradually adopted Buddha (its founder) as the greatest deity. It later on added other deities like Bodhistavas. Paganism has reached its peak in India so much so that the name Buddha became synonymous with idol or statue in some eastern languages.” It is without doubt that Paganism has become widespread in the conemporary world. The whole world from the Atlantic sea to the Pacific ocean is greatly immersed in Paganism. The matter becomes as if the Christianity, the Semitic religions and Buddhism are competing in glofication and hallowing of idols like racing horses.
Another Hindu said in his book, “The Prevailing Hinduism", that the art of making idols had not ended yet, but small idols continued to join the existing 'deities complex' in great numbers throughout different historical periods that they have become an innumerable and an uncountable thong of deities.
This is the condition of the world religions. As for civilized countries where great governments were established, where many sciences flourished and which were the bedrock of civilization, industry and arts, they have become countries with no religions; countries that had lost their origin and power, in which there are no righteous reformers and teachers, where atheism is publicly proclaimed, corruption of all kind proliferated, all standards have been changed and the man has become valueless to his own self. That is why there are many cases of suicide, that all family links have been cut, social relations were put in disarray, the clinics of psychologists are jammed with patients and the market of magic tricksters were established. In these so-called civilized nations, man tries out of every enjoyable thing and follows every invented and innovated creed, seeking to satiate the demand of his soul, make himself happy and give himself peace of mind. But all these enjoyments, and all these creeds and theories failed to achieve these goals for him, and he shall continue in this psychological misery and spiritual torment until he establishes relationship with his Creator and worships Him according to the way He is pleased with and with which He sent His Messengers. Allaah says, while describing the condition of the one who turns away from his Lord and seeks for guidance from others besides Him,
“But whosoever turns away from My Reminder (i.e., neither believes in this Qur’aan nor acts on its teachings). Verily, for him is a life of hardship and We shall raise him up blind on the Day of Resurrection.”
He, may He be glorified, also informs us about the life of the true believers and their happiness in this worldly life when He says,
“It is they who believe (in the Oneness of Allaah and worship none but Him alone) and confuse not their belief with wrong (by worshipping others besides Allaah), for them (only) there will security and they are the guided.”
He Whose praise is great also says,
“As for those who are blessed, they will be in Paradise, abiding therein for all the time that the heavens and the earth endure, except as your Lord wills; a gift without an end.”
If we apply the criteria of the true religion to all these religions – except Islaam, we will see that they are short of all these criteria as it is clear from the above exposition.
The greatest element which all these religions are short of is monotheism. For their adherents have associated other gods with Allaah in worship in addition to the fact that these religions do not provide people with a law that can be applicable in all places and at all times and that can protect them, their lives, faith, honour, offspring and properties. These religions also do not guide people to the Law of Allaah which He orders to be followed neither do they give their adherents peace of mind and happiness, as a result of their inherent contradictions.
As regards Islaam, you will come to know in the following chapters that it is the true religion of Allaah which He is pleased with and which He has chosen for mankind as their religion.
At the end of this section, it is appropriate that we define the essence of prophethood and the need of mankind for it; and explain the foundations of the mission of the Messengers and the reality of the last and everlasting message of Islaam.

THE ESSENCE OF PROPHETHOOD
The greatest thing that man must know in this life is the knowledge about his Lord, Who created him from nothing and showered him with blessings. And the greatest purpose for which Allaah created the creation is to worship Him alone.
But how can man know his Lord as it is due? What are the duties and obligations binding on him? How can he worship his Lord? Man can find who will assist him during vicissitudes of life, provide for his needs like treatment for an ailment, giving some medicine, assisting to build a house and so on and so forth; but he cannot find among ordinary people who can make him know his Lord and explain to him how to worship Him. This is because human intelligence cannot independently know what Allaah intends, he cannot even perceive the intention of his fellow human being before he tells him what he intends. How can he then know what Allaah means? Further, it is also because, this matter is only restricted to the Messengers and Prophets whom Allaah has chosen to convey the Message and to those who come after them among the rightly guided leaders and the heirs of the Prophet, who follow their way, take to their Path and help to convey their message. For men cannot receive revelation from Allaah directly as they are unable to bear it. Allaah says,
“It is not given to any human being that Allaah should speak to him unless (it be) by Revelation, of from behind a veil, or that He sends a Messenger to reveal what He wills by His leave. Verily, He is Most-High, Most Wise.”
There should therefore be an intermediary and an envoy who can convey the law of Allaah to His slaves, Those intermediaries and envoys are the Messengers and Prophets. The angel will carry the message to the Prophet and the Prophet will convey it to the people. The Angels do not carry the message to men directly, for the world of angels is naturally different from that of human beings. Allaah says,
“Allaah chooses Messengers from angels and from men.”
The Wisdom of Allaah necessitates that the Messenger should come from the race of those whom he is sent to, so that they could understand him because of their ability to speak with him. If Messengers had been sent to mankind from among the angels, they could not have been able to face him or learn anything from him. Allaah the exalted says,
“And they say: Why has not an angel been sent down to him? Had we sent down an angel, the matter would have been judged at once, and no respite would be granted to them. And had We appointed him an angel, We indeed would have made him a man, and We would have certainly confused them in which they are already confused.”
He also says,
“And We never sent before you (O Muhammad) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything). And those who expect not a meeting with Us (i.e., those who deny the Day of Resurrection and the life of the Hereafter) said: ‘Why are not the angels send down to us, or why do we not see our Lord?’ Indeed, they think too highly of themselves and are scornful with great pride.”
He also says,
“And We sent not (as Our Messengers) before you (O Muhammad) any but men.”
He also says,
“And We sent not a Messenger except with the language of his people, in order that he might make the Message clear to them.”
These Messengers and Prophets possessed complete and perfect reason, sound nature, truthfulness in words and deeds, sincerity in conveying what was put in their trust, Divine immunity from all that could tarnish human conduct and physical appearances that are free from all things that are repugnant to sights and repulsive to sound human taste. Allaah purified them in their persons and manners. They are the most-perfect in manners, purest in souls and most generous. Allaah combined in them good manners and excellent conduct as He combined in them deliberateness, knowledge, magnanimity, generosity, bravery and justice. By these qualities, they were distinguished among their peoples. The people of Prophet Saalih told him as Allaah informs us in His Book,
“They said: ‘O Saalih! You have been among us as a figure of good hope till this (new thing which you have brought that we leave our gods and worship your God (Allaah) alone). Do you now forbid us the worship of what our fathers have worshipped?’ ”
He also informs us of what the people of Prophet Shuaaib told him,
“They said: ‘O Shuaaib! Does your prayers command that we give up what our fathers used to worship, or that we give up doing what we like with our property. Verily, you are the forbearer, right-minded.’ ”
The Messenger of Allaah, Muhammad, was also popular among his people with the title “Al-Ameen” (the trustworthy) even before he received the revelation, His Lord describes him saying,
“And verily, you (O Muhammad) are on an exalted (standard) of character.”
The Messengers and Prophets are therefore, the best ones among Allaah's creatures. He selected them and chose them to carry His Message and convey it to mankind, and,
“Allaah knows best with whom to place His Message.”
Allaah says,
“Allaah chose Adam, Noah, the family of Ibraaheem and the family of ‘Imraan above the mankind (of their time).”
These Messengers and Prophets – in spite of lofty qualities with which Allaah described them and the excellent conducts for which they were known – are nevertheless humans who suffered what other humans suffer; they suffered hunger and sickness; they slept, ate, married and died. Allaah says, addressing Prophet Muhammad,
“Verily, you will die, and verily, they (too) will die.”
Allaah also says,
“And indeed, We sent Messengers before you (O Muhammad) and made for them wives and offspring.”
They were even subjected to persecution; many of them were killed or expelled from their homes. Allaah says addressing Prophet Muhammad,
“And remember when the disbelievers plotted against you to imprison you, or to kill you or to expel you (from your home), they were plotting and Allaah too was plotting; and Allaah is the Best of those who plot.”
But to them were the end, victory and authority in this worldly life and the Hereafter. Allaah says,
“Allaah will help those who help His (cause).”
He also says,
“Allaah has decreed: Verily, it is I and My Messengers who shall be the victorious. Verily, Allaah is All-Powerful, All-Mighty.”

SIGNS OF PROPHETHOOD

Since Prophethood is a means by which the noblest of all knowledge can be acquired and the greatest and most honourable deeds can be carried out; it is of Allaah’s mercy to give these Prophets the signs by which they could be known and through which they could be identified, though, every one of those who claimed to have a mission has some signs and conditions that could indicate his truthfulness if he is truthful or otherwise if he is a liar. Theses signs are many, the most important of which are:
1. The Messenger should call to the worship of Allaah alone and to the abandonment of worshipping others besides Him. For this is the purpose for which Allaah created the creation.
2. The Messenger should call people to believe in him, and put his message into practice. Allaah commands His messenger, Muhammad to say,
“O mankind! Verily, I am sent to you all as the Messenger of Allaah.”
3. Allaah strengthens him with various kinds of signs of prophethood. Among these signs are the verses that the Prophet Muhammad brought from Allaah and which his people could not repudiate or produce its like. Another example is the sign of Prophet Moosaa when his rod turned to a snake; the sign of Prophet Eesaa who healed the blind and the leper by the permission of Allaah, and the sign of Muhammad which is the Great Qur’aan, in spite of the fact that he was an illiterate who could neither read nor write among many other signs of the Prophets.
Among these signs is the clear and vivid truth which the Prophets and Messengers brought and which their opponents could not disprove or deny. Rather, their opponents knew that what the Prophets had brought was the truth that could not be resisted.
Among the signs also are perfect conditions, beautiful traits and magnanimous conduct with which Allaah distinguished the Prophets.
4. His message should agree in fundamentals with the fundamentals to which all Messengers and Prophets called.
5. He should not call others to the worship of himself or to direct any act of worship to him. He should also not call to the glorification of his tribe or clan. Allaah commands His Prophet Muhammad to tell people,
“Say: I do not tell you that with me is the treasure of Allaah, nor (that) I know the Unseen; nor I tell you that I am an angel. I but follow what is revealed to me.”
6. He should not ask from people any of the things of this world as a wage for his mission. Allaah says, informing us about His Prophets Noah, Hood, Saalih, Loot and Shuaib, that they told their people,
“No reward do I ask of you for it (my message of Islaamic Monotheism); my reward is only from the Lord of all that exists.”
Prophet Muhammad also told his people,
“No wage do I ask of you for this (the Qur’aan), nor am I of those who pretend and fabricate things.”
These Prophets and Messengers whom I have told you something of their qualities and signs of their prophethood, are many. Allaah says,
“And verily, We have sent among every nation a Messenger (proclaiming): Worship Allaah (alone) and avoid all false deities.”
These Messengers have made mankind happy; the history recorded their stories and the injunctions of their religion were repeatedly transmitted, that they are the truth and just. Likewise, repeatedly narrated is the victory with which Allaah honoured them and destruction of their enemies, like the destruction of the people of Noah with flood, drowning of Pharaoh, punishment for the people of Loot; and the victory of Muhammad over his enemies and the spread of his religion. Whoever knows this will know certainly that they brought for mankind good and guidance; that they directed them to all that could benefit them and warn them against all that could be harmful. The first of them is Adam and the last is Muhammad.

MANKIND'S NEED FOR THE MESSENGERS

The Prophets are Allaah’s Messengers to His slaves; they convey His commandments to them, they give them glad tidings of the bliss which Allaah has prepared for them if they obey His Commandments, warn them of the everlasting punishment if they disobey Him and tell them the stories of the past nations and what befell them of the punishment and torment in this world because they disobeyed the commandments of their Lord.
These Divine Commandments and prohibitions cannot be known independently by human reasoning, that is why Allaah ordained and prescribed commandments and prohibitions as a honour for mankind and to protect his interests. For people tend to obey their desires, thereby violating forbidden things, attacking other people and usurping their rights. It is therefore out of the utmost wisdom too that Allaah should send Messengers among mankind, every now and then, who would remind them of the commandments of Allaah, warn them against disobedience, recite to them admonitions and tell them the stories of past generations. Because, when wonderful stories are heard and marvellous concepts awaken the psyche, the sense of reason embraces that, increases in knowledge and has right perception. The more man listens the more he thinks; the more he thinks the more he reflects; the more he reflects the more he understands and the more he understands the more he acts. So, sending Messengers is inevitable and there is no alternative for them if the truth is to be established.
Shaykhul Islaam Ibn Taymiyyah said, “Divine Message is necessary for reformation of man in his worldly life and his final abode. As there will not be well-being for him in his Hereafter if he does not follow the message, there will also not be well-being for him in his worldly life if he does not follow the Message. He is therefore, bound to follow the Law of Allaah for he lives between two movement: a movement by which he seeks what benefits him and another by which he wards off what harms him. The Law of Allaah is then the light that shows him what can benefit or harm him. That is the Light of Allaah on the earth, His justice between His slaves ad His fortress which provides safety for whoever enters it. What is meant by the Law of Allaah is not physical distinction between the harmful and useful; for even the animals can do that. The donkey or camel can differentiate between barley and sand. What is meant by that is to be able to distinguish between deeds that can harm their doer in his worldly life and his Hereafter and deeds that can benefit him in his worldly life and his Hereafter. Like the benefit of faith, belief in the Oneness of Allaah, justice, righteousness, kindness, honesty, chastity, courage, knowledge, perseverance, enjoining all that is good, forbidding all that is evil, being kind to the kith and kin, being dutiful to parents, being kind to neighbours, fulfilling obligations, purifying deeds for Allaah, putting trust in Him, seeking help from Him, being pleased with His pre-decrees, submission to His rule, believing in Him and His Messengers in all that they inform him and all other deeds that are beneficial to man in his worldly life and his Hereafter. In the opposite of the above lies his misery and harm in his worldly life and his Hereafter.
Had it not been because of the Divine Message, the human intellect would have not been guided to the details of what could benefit or harm him in his worldly life. Among the greatest favours of Allaah upon His slaves is that He sent His Messengers to them, revealed to them His Books and showed them the Straight Path. Had it not been for this, humans would have been like cattle or even worse. So, whoever accepts the message of Allaah and stands firm on that is among the best of all creation. But whoever rejects it and deviates from it, such is among the worst of the creation and worse in condition than the dog and pig and the most contemptible creature. There is no way the inhabitants of the earth can survive except by the effects of the message that is existent among them, for when the impacts of the message become exterminated from the earth and the signs of their guidance become wiped off, Allaah will dismantle the heaven and the earth and bring forth the Resurrection.
Further, the dweller of the earth’s need for the Message is not like their need for sun, moon, air and rain, and it is also not like their need for their own souls or like the need of the eye for the light; or like that of the body for food and drink. Rather the need for the Messenger is greater than all that and all other things one could think of or assume. The Messengers are the intermediary between Allaah and His creatures as far as His commandment and prohibitions are concerned; they are the envoys between Him and His slaves. The last of them, their leader and the dearest of them to Allaah is Muhammad. Allaah sent him as mercy for mankind and all that exists. He makes him a proof for the followers of the right path and a proof against all creatures. He commanded His slaves to follow, love, respect and honour him, and to give him all obligations due to him. Allaah took covenants and pledges from all other Prophets and Messengers that they would believe in and follow him (if they were to meet him or hear of him) and He also ordered them to take the same covenant from their believing followers. Allaah sent him at the threshold of the Hour. With him, He guided many from error, rescued many from ignorance, and opened through his Message blind eyes, deaf ears and sealed hearts. He lightened the earth through his message, after it had been in darkness and united with it the separated hearts. He straightened with the Messenger the crooked faith and explained through him the bright path. Allaah opened for him his heart, removed from him his burden, raised high his fame and subjected those who were against him to humiliation and disgrace. He sent him after a break in the succession of the sent Messengers and extermination of the impacts of the previously revealed Books; when words had been twisted and the law altered, when every nation relied on injustice in their opinions, made decisions regarding Allaah and between His slaves with their own corrupt sayings and desires. It was then that Allaah guided mankind through him and showed them the right way, He brought people from darkness to light through him and made distinction with him, between those who deserve success and those who were sinners. Whoever follows his guidance will be rightly guided and whoever deviates from His Path will go astray and such has only oppressed himself. May Allaah bestow peace and blessings on him and all other Messengers and Prophets.
We can now summarise man’s need for the message in the following points:
1. That man is a nurtured creature and it is inevitable for him to know his Lord and Creator; to know what He wants from him and why He created him. Man cannot however know all that independently except by knowing the Prophets and the Messengers and knowing the guidance and light which they brought.
2. Man is a component of body and soul. The nutrition for body is whatever is available of food and drink, but the nutrition of the soul has been prescribed by the One Who created it; that nutrition is true religion and righteous deed. So it is the Prophets and Messengers who brought true religion and guided to righteous deed.
3. Man is religious by nature and he must have a religion which he must practice and this religion must be the true one. So, there is no way to know the true religion except through belief in the Prophets and Messengers and to believe in all that they brought.
4. Man is in need of knowing the way that can lead him to the pleasure of Allaah in this world and to His Paradise and bliss in the Hereafter. And no one can guide to this way except the Prophets and Messengers alone.
5. Man is in himself weak and many enemies lay in wait for him: Satan wants to mislead him, evil companions make bad things fair-seeming to him and his base self incites him to do evil. Hence, he needs what can protect him against the evil plans of his enemies and it is the Prophets and Messengers who guided man to that and clearly explained it to him.
6. Man is civil by nature, his meeting with people and his relations with them therefore need a law by which justice and equality can be established among people – the absence of which can make human life be like that of the jungle. Also, this law must be able to protect the right of every one without excessiveness and negligence and none could bring such perfect law except the Messengers and Prophets.
7. Man needs to know what can give him tranquillity and psychological security and guide him to means of real happiness. This is what the Prophets and Messengers guided to. After explaining why the creation is in need of Prophets and Messengers, it is now appropriate to discuss the final return and explain the proofs and evidences that support that.

THE FINAL RETURN

Every man knows with certainty that death is inevitable. But what is his fate after death? Will he be happy or miserable?
Many people and nations of the world believe that they will be resurrected after death and called to account for all their deeds; that they will earn good reward if they do good and punishment if they do evil. This issue – the Resurrection and accountability – are confirmed by sound reason and supported by Divine Laws. It is based on three fundamentals:
1. Confirmation of the perfect knowledge of the Lord, may He be glorified.
2. Confirmation of His perfect Omnipotence.
3. Confirmation of His perfect Wisdom.
There are many textual and logical evidences on the confirmation of the final return some of which are:
1. Drawing evidence on the resurrection of the dead through the creation of the heavens and the earth. Allaah says,
“Do they not see that Allaah, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead? Yes, He is surely Able to do all things.”
He also says,
“Is not He Who created the heavens and the earth, is Able to create the like of them? Yes, indeed. He is the All-Knowing Supreme Creator.”
2. Drawing evidence of Allaah’s ability to reproduce the creation once more from His ability to originate the creation without any previous example. So, He, Who is able to bring a thing into existence should be able to reproduce it with greater reason. Allaah the Exalted says,
“And He it is Who originates the creation, then He will repeat it (after it has been perished); and this is easier for Him. His is the Sublime Similitude.”
He also says,
“And he (man) puts forth for Us a parable, and has forgotten the facts of his own creation. He says: Who will give life to these bones after they are rotten and have become dust. Say (O Muhammad): He will give life to them Who created them at the first! And He is the All-Knower of every creation.”
3. He created man in the best shape and in this perfect and complete form. He endowed him with limbs, power and characteristics; with flesh, bones, veins and nerves; with outlets, tools, sciences, wishes and industries. There is in all this the greatest evidence of His ability to resurrect the dead.
4. Drawing the proof of His ability to resurrect the dead in the Hereafter, from H is raising up of the dead in this worldly life. Stories have been narrated of this in the Divine Books which Allaah revealed to his Messengers. Examples of this is raising up the dead by the permission of Allaah at the hands of Prophets Ibraaheem and ‘Eesaa, may peace be on them – among many others.
5. Drawing evidence of His ability to resurrect the dead from His ability to bring about things that are similar to the scenes of the Day of Congregation and Resurrection like:
a. Allaah created man from a drop of sperm that was scattered all over the body – that is why all parts of the body enjoy the intercourse – Allaah collects this drop from all parts of the body, then makes it go to the womb and created therewith the man. If all these parts were scattered and He gathered them together and created from them that man, then if they become scattered once again after death, what can prevent Him from bringing them together once more. Allaah says,
“Then tell Me about the semen that you emit. Is it you who create it (i.e., make this semen into a perfect human being)? Or are We the Creator?”
b. When the plant seeds – regardless of their shapes – fall into the fertile land and water and soil overwhelm them; the logical consequence is that they become rotten and decayed; for, any of the water and soil is enough to make the seed rotten and the combination of both will can it so with greater reason. But the fact is that, the seed will not decay but remains preserved. When the humidity increases, the seed breaks open and from it comes out a plant. Does that not point to a perfect power and comprehensive wisdom? Will this All-Wise and All-Able Lord be incapable of collecting parts of man and reconstituting his limbs? Allaah says,
“Then tell Me about the seed that you sow in the ground. Is it you that make it grow, or are We the Grower?”
A similar verse in meaning is Allaah’s saying,
“And you see the earth barren, but when We sent down water (rain) on it, it is stirred (to life) and it swells and puts forth every lovely kind (of growth).”
6. The All-Able, All-Knowledgeable and All-Wise Creator is deemed far from producing the creation for fun and leaving them in vain. He says,
“We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve! Then woe to those who disbelieve (in Islaamic Monotheism) from the Fire.”
Allaah created the creation for great wisdom and lofty purpose. He says,
“And I created not the jinn and mankind except that they should worship Me.”
It is therefore not becoming of this All-Wise Lord to regard as equal those who obey Him and those who disobey. He says,
“Shall We treat those who believe and do righteous good deeds as those who associate partners with Allaah and commit crimes on the earth? Or should We treat the pious ones as the criminals?”
Therefore, it is of His Perfect Wisdom and Great Power to raise up the creation on the Day of Resurrection in order to recompense every human being for his deed; and to reward the good-doer and punish the evil doer. Allaah says,
“To Him is the return of all of you. The promise of Allaah is true. It is He Who produced the creation and then will reproduce it, that He may reward with justice those who believed and did righteous deeds. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.”
Belief in the Last Day – the Day of Resurrection – has great impacts on individuals and the society. Among its impacts are:
1. It makes man endeavour to obey Allaah seeking for reward of that Day and keeps him from disobeying Him out of fear of the punishment of that Day.
2. Belief in the Last Day consoles the believer on the bliss and pleasure of this world that he misses with the pleasure and reward of the Hereafter which he hopes for.
3. It is through the belief in the Last Day that man knows his fate after death and knows that he will get good reward for his deed if it is good, and get punished if it is evil. He knows that he will be made to stand for reckoning; that revenge will be taken on him for those he wronged in this world and the rights of those he wronged or oppressed would be taken back from him.
4. Belief in the Last Day actualises peace and security for mankind especially in this time that there is inadequate security and wars rage with no end – because, belief in Allaah and the Last Day makes man abstain from doing evil to others privately and publicly. That belief even penetrates his heart and makes him dismiss evil intentions -if he has any.
5. Belief in the Last Day deters man from doing injustice to others and violating their rights. If people believe in the Last Day, they will be safe from wronging one another and their rights will be protected.
6. Belief in the Last Day makes man look at this worldly abode as just one of the stages of life and that it is not the real life in itself.
To conclude this section, let us quote the words of “Win Bet” the American Christian who used to work in one of the churches and then embraced Islaam and found the fruit of belief in the Last Day. He says, “I now know answers to the questions that had very much occupied my life. The questions are: Who am I? What do I want? Why did I come to this world? And what is my destination?”

FUNDAMENTALS OF THE MESSENGER’S MISSION

All Prophets and Messengers were unanimous in their call to general fundamentals like belief in Allaah, His angles, His Books, His Messengers; belief in the Last Day and in pre-decree, its good and bad; and like command to worship Allaah alone without ascribing any partner to Him, to follow His path and not to follow dissenting paths; like prohibiting the four kinds of sins: all evil deeds, the apparent and the hidden; sins; unjust oppression; associating partners with Allaah in worship and worshipping idols. They also agreed on deeming Allaah far from having a wife, children, associate or equal as they agreed on prohibition of saying about Him what is not true; on prohibition of infanticide, killing unjustly; eating usury; usurping of orphan’s wealth. They were unanimous on enjoining the fulfilment of covenants and giving full scale and weight, being dutiful to parents; doing justice between people; being truthful in sayings and deeds; prohibition of squandering and arrogance as well as eating up people’s wealth unjustly.
Ibn Al-Qayyim said, “All Divine Laws are unanimous in their fundamentals – even if they differ in any other things. The goodness of these laws are firmly rooted in the human intellect and had the laws not come in this form, they would have been unwise, unbeneficial and merciless though it is impossible that they should come in any other form. Allaah says,
“And if the truth would have been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted.”
How can a wise man deem it permissible that the Law of Allaah Who is the Best of judges should come in a form different from its present form? ”
This is why that all Prophets practiced one religion as confirmed by Allaah when He says,
“O (you) Messengers! Eat of the food that Allaah has made lawful and do righteous deeds. Verily, I am Well-Acquainted with what you do. And verily, this your religion (of Islaamic Monotheism) is one religion and I am your Lord, so keep your duty to Me.”
He also says,
“He (Allaah) has ordained for you the same religion (Islaamic Monotheism) which He ordained for Nooh (Noah) and that which We have revealed to you (O Muhammad) and that which We ordained for Ibraaheem (Abraham), Moosaa (Moses) and ‘Eesaa (Jesus), saying: you should establish religion (i.e., to do what it orders you to do practically). And make no divisions in it.”
The purpose of religion is to make mankind attain what they are created for: to worship their Lord alone without associating any partner with Him. He ordained for them rites which they must fulfil and guaranteed for them obligations. He also gave them means that can make them attain that good, so that they can achieve the pleasure of their Lord and happiness in this world and the Hereafter according to a Divine Way that does not tear up man or afflict his person with deadly diseases that can cause a clash between his nature and soul and the world around him.
All Messengers called to the Divine Religion that presents man with creedal foundation in which he should believe, and the law which he should follow in his life. That is why Torah was a creed as well as a law and its followers were required to make it judge between them. Allaah says,
“Verily, We did send down the Tauraat (Torah), therein was guidance and light, by which the Prophets who submitted themselves to Allaah’s Will judged for the Jews and the rabbis and the priests.”
Then came the Christ who brought with him the Gospel in which there was guidance and light and in confirmation of the Torah that preceded it. Allaah says,
“And in their footsteps We sent ‘Eesaa (Jesus) son of Mary, confirming the Torah that had come before him, and We gave him the Injeel (Gospel) in which there was guidance and light.”
Then Muhammad came with the final Divine Law and the complete religion as a witness over the laws that had come before it and to abrogate them. Allaah gave him the Qur’aan as a confirmation of the Divine Books that had come before it. Allaah says,
“And We have sent down to you (O Muhammad) the Book (this Qur’aan) in truth confirming the Scripture that came before it and a watcher over it (old Scriptures). So judge among them by what Allaah has revealed, and follow not their vain desires, diverging away from the truth that has come to you.”
Allaah also explains that Muhammad and the believers who were with him believe in Him as all Prophets who were before them had done. He says,
“The Messenger (Muhammad) believes in what has been sent down to him from his Lord and (so do) the believers. Each one believes in Allaah, His angels, His Books and His Messengers. They say: We make no distinction between one another of His Messengers. And they say: We hear and obey. (We seek) Your Forgiveness, our Lord and to you is the return.”

THE EVERLASTING MESSAGE

All that has been previously explained of the conditions of Judaism, Christianity, Mazdaism, Zaradashtiyah shows the situation of mankind in the 6th century A.D. when the religion became corrupted and all political, social and economical conditions were also corrupted; at a time when bloody wars became widespread, dictatorship emerged and mankind lived in stark darkness. This situation led to the darkness of the hearts as a result of disbelief and ignorance. Morals became degenerated, honours and rights were violated and mischief became the order of the day in the land and on the sea. The situation was so terrible that if any wise man were to ponder over it, he would have realised that mankind – in that age – were dying and that they were heading for abyss of no return had Allaah not rescued them with a great reformer who was bearing the torch of Prophethood and the light of guidance in order to illuminate the way for mankind and guided them to the Straight Path.
At that time, Allaah permitted that the everlasting light of Prophethood should emanate from Makkah in which there is the Great House. The Makkan environment had been like other human environments in terms of polytheism, ignorance, injustice and autocracy except that it was distinguished from other place with many qualities some of which were:
1. It was a pure environment that had not been affected by the stains of Greek, Roman or India philosophy. Its natives used to enjoy deep-rooted eloquence, lively minds and exceptional dispositions.
2. It is situated in the heart of the world. It is in the middle place between Europe, Asia and Africa, an important factor that makes it easy for the everlasting message to spread quickly and reach these continents in a short period.
3. It is a secured place. Allaah protected it when Abraha (the Abyssinian King) wanted to invade it. The neighbouring Roman and Persian empires also were unable to conquer it. Even its commerce was secured in the north and south. That was a herald for the advent of this Noble Prophet. Allaah has reminded the inhabitants of this city of this great favour when He says,
“Have We not established for them a secured sanctuary (Makkah) to which are brought fruits of all kinds?”
4. It is a desert environment that has preserved many of her good and commendable traits like generosity, good neighbourliness, earnest concern for honour among other qualities that qualified her for being the best suitable place for the clan of Quraysh which was well known for eloquence, oratory and honourable traits and held the positions of honour and leadership. Allaah chose His Prophet Muhammad to make him the last of all Prophets and Messengers. He was born in Makkah in the 6th century A.D. approximately in the year 570. He grew up an orphan, for his father died while he was still in the womb. His mother and paternal grandfather later died while he was six years old. So, his uncle took care of him and he grew up an orphan. Signs of extraordinary brilliance manifested on him; and his habits, manners and traits were different from those of his people. He never lied in his speech and never hurt anyone. He became popular with truthfulness, chastity and sincerity so much so that many of his people would entrust him with their valuable properties and he would keep them as he would preserve his own life and wealth. This made them confer on him the title “Al-Ameen” (the trustworthy).
He was modest and shy and never showed himself naked in front of anyone since he came of age. He was innocent and pious and felt hurt when he saw his people worshipping idols, drinking alcohol and shedding innocent blood. He related with them only in those deeds of theirs which he loved and was pleased with and kept away from them when they indulged in their shameless acts and sins. He would help the orphans and the widows and feed the hungry.
When he was close to forty years of age, he became seriously constrained and inconvenienced by the corruption that was around him and started going for seclusion to worship his Lord and he would ask Him guidance to the Straight Path. While he was on this condition, one of the angels descended upon him with a revelation from his Lord and he commanded him to convey this religion to mankind; to call them to the worship of Allaah alone and to shun the worship of others besides him. Then Revelation of ordainments and rules continued day after day and year after year until Allaah perfected this religion for mankind and completed His favour on them with this perfection. After the Messenger of Allaah had fulfilled his duty, Allaah caused him to die. He lived for sixty-three years; forty before prophethood and twenty-three as a Prophet and Messenger.
Whoever ponders over the conditions of the Prophets and studies their history will know with certainty that there was no way in which the Prophethood of any Prophet was established except that the Prophethood of Muhammad was established in that way the more. If you reflect on how the Prophethood of Moosa and ‘Eesaa was transmitted, you will know that it was transmitted in succession. But the succession in which the Prophethood of Muhammad was transmitted was greater, stronger and more recent. Likewise, the succession in which their miracles are transmitted were similar but that with which the miracles of Muhammad were transmitted is greater, for his miracles are many and the greatest of that is the Glorious Qur’aan which is continued to be transmitted successively in voice and in letter.
Whoever makes a comparison between what Prophets Moosaa and ‘Eesaa brought and what was brought by Prophet Muhammad of sound belief, wise ordainments and useful knowledge, will know with certainty that all of them emanated from a single lamp: the lamp of Prophethood. Whoever compares between the conditions of the followers of the Prophets and followers of Muhammad will know with certainty that the followers of Muhammad were the best of all people and the most of the Prophets’ followers in impact on those who came after them. They have spread the Islaamic Monotheism, propagated justice and were merciful to the weak and destitute.
If you want additional evidences of Muhammad’s Prophethood, I will quote to you the proofs and signs that were found by ‘Alee bin Rabban at-Tabaree when he was a Christian. He later embraced Islaam because of those signs. They are:
1. The Messenger called to the worship of Allaah alone and shunning the worship of others beside Him. In this, he agreed with all other Prophets.
2. He showed clear signs which only Prophets of Allaah can show.
3. He predicted the future events and they came to pass as he had predicted.
4. He predicted the occurrence of many events of the world and its countries and these events came to pass as he had predicted.
5. That the Book brought by Muhammad – the Qur’aan – is a sign of Prophethood for it is the most eloquent Book, sent down unto an illiterate man who could neither read nor write, but yet challenged the orators to produce the like thereof or the like of a Soorah in it; and because of the fact that Allaah guarantees its preservation, preserved the correct belief with it, guaranteed it as the perfect divine ordainment and established with it the best community.
6. That he is the seal of all Prophets and that had he not been sent, prophecies of the past Prophets who gave glad tiding of his advent would have turned false.
7. That all Prophets had prophesied about him before his advent since a long time. They had described his mission, his country and submission of other nations and kings to him and his nation. They also mentioned the spread of his religion.
8. His victory over nations that waged war against him as a sign of his Prophethood; for it would be impossible for a man who falsely claims to be a Messenger of Allaah and yet be strengthened by Allaah with victory, authority, prevalence over enemies, spread of his message and abundance of his followers; for all this cannot happen except in the hand of a truthful Prophet.
9. His religious rites and acts of worship, his decency, truthfulness, commendable character, manners and ordinances. All this cannot be found together except in a Prophet.
After mentioning these proofs, this guided man then said, “These are illuminating traits and sufficient proofs. Whoever is endowed with them must be a Prophet; such a person has hit the target and prospered; and the belief in him is mandatory. Whoever rejects these proofs and denies them has incurred loss in his efforts and lost his worldly life and Hereafter.”
At the end of this section, I will narrate to you two testimonies: that of the former roman King who was a contemporary of Prophet Muhammad and that of our contemporary Christian Evangelist John Saint.
The First Testimony: That of Heraclius:
Al-Bukhaaree reported the story of Abu Sufyaan when the Roman King called him. Abu Sufyaan said that Heraclius sent to him in the company of some Qurayshee riders who went to Syria for commerce, at a time that the Messenger of Allaah was in a truce with Abu Sufyaan and Quraysh pagans. They came to Heraclius while they were at Ilya. Heraclius invited him to his court and with him were great men of Rome. He called them and his interpreter.
He then asked Abu Sufyaan and his company: “Which one of you is closest to this man who claims to be a Prophet?”
Abu Sufyaan said, “I am the closest to him in blood.”
Heraclius then told his retinue, “Bring him close to me and let his companions stand behind him.” He then told his interpreter, “Tell them: I will ask this (Abu Sufyaan) about the man who claims to be a Prophet, so, if he lies to me, you should refute that.”
Abu Sufyaan said, “By Allaah! If not because of the shame of having a lie being recorded against me, I would have lied about him. The first question he asked me about him was: How is his lineage amongst you?” Abu Sufyaan answered, “He is of noble lineage among us.”
He then asked, “Has anybody among you ever uttered this word before him?”
I said, “No.”
He said, “Had anyone among his forefathers been a king?”
I said, “No.”
He said, “Are his followers noble men or weak people?”
I said, “Weak people.”
He said, “Do they increase or decrease?”
I said, “They increase.”
He said, “Did any of them apostatised from his religion in annoyance after having embraced it?”
I said, “No”
He said, “Does he betray?”
I said, “No. But we are now in a truce with him and we do not know what he is going to do.”
Abu Sufyaan added, “This is the only statement I could say against him.”
Heraclius further asked, “Did you go to war with him?”
I said, “Yes!”
He said, “How was your war with him?”
I said, “It was an alternate victory. He won sometimes and we won sometimes.”
He said, “What does he command you to do?”
I said, “He said, ‘Worship God alone and do not associate anything in worship with him and shun what your fathers say.’ He enjoined on us prayer, truthfulness, probity and kindness to the kith and kin.”
Heraclius then told his interpreter, “Tell him:
I asked you of his lineage and you said that he has a noble lineage among you. That is the case with the Messengers. They were sent from the noble lineage among their people.
I asked you: Had anybody among you claimed what he claims and you said, No. And I say: If anyone had said before him what he says now, I would have said that, he was repeating what others have said before him.
I asked you: Had any of his ancestors been a king? And you said, No. If any of his forefathers had been a king, I would have said that he is asking for the Kingdom of his father.
I asked you: Have you ever suspected him of telling lies before he said what he said and you answered, No. I then know that h could not have shunned lying to people and tell lie against God.
I asked you whether those who follow him are noble men or weak people, and you answered that his followers are weak people. Yes, those are the followers of the Messengers.
I asked you if they increase or decrease in number and you said that they increase. That is how faith does until it becomes completed.
I asked you, if any of his followers apostate in annoyance after having embraced his religion and you said, No. Yes, that is how faith does after having penetrated the hearts.
I asked you if he betray and you said, No. That is how Messengers do. They do not betray.
And I asked you about what he commanded you to do and you said that, he enjoined that you worship Allaah alone and associate nothing with Him in worship, that he enjoined on you prayers, truthfulness, chastity; that he forbids you from worshipping idols. If all that you told me is true, he shall control where I am standing now. I know that such a Prophet will emerge but I did not think that he would be from amongst you. Had I known that I would meet him, I would have suffered hardship to meet him. And had I been with him, I would have washed his feet.”
He then called for the letter of the Messenger of Allaah which he sent with Dihya to the ruler of Busra. He presented the letter to Heraclius and he read it. There was in the letter;
In the Name of God, Most Gracious, Most Merciful. From Muhammad, the Messenger of Allaah, to Heraclius, the ruler of Rome. Peace be upon him who follows the guidance. I am inviting you with the invitation of Islaam. Accept Islaam, you will be safe and Allaah will give you your reward twice. But if you turn away, you will bear the sins of Yarisin.
“O people of the Scripture! Come to a word that is just between us and you, that we worship none but Allah (alone) and that we associate no partner with Him, and that none of us shall take others as lords besides Allaah. Then, if they turn away, say: Bear witness that we are Muslims.”
The Second Testimony:
That of the contemporary Christian Evangelist John Cent who said, “After continuous reading about Islaam and its principles that serve individuals and society, and its justice in establishing a society based on foundations of equality and monotheism, I found myself embracing Islaam with all my sense an spirit and I pledged to Allaah, may He be glorified – that I would be a propagator of Islaam, and an evangelist to its guidance in all parts of the world.”
This man has arrived at this certainty after having studied Christianity and beecame well-versed in it. He found that it could not provide answers to many questions of human life. So he started doubting it. Later, he studied communism and Buddhism but yet could not find what he wanted there, he finally studied Islaam deeply, then believed in it and called unto it.

THE SEAL OF PROPHETHOOD

It is clear to you from what he has been previously discussed, the reality of Prophethood, its signs and proofs and the signs of Prophethood of Muhammad. Before we start discussing on the seal of Prophethood, you must know that, Allaah does not send a Messenger except for one of these following reasons:
1. That the message of the Prophet is specifically meant for a particular people in which the concerned Messenger is not obliged to convey his message to the neighbouring nations, and that Allaah sends another Prophet with a special message to another nation.
2. That the message of the previous Prophet has become extinct, in which case Allaah sends another Prophet who will reform for people their religion.
3. That the Law of the previous Prophet is valid only for its time and no longer suitable for subsequent periods, then Allaah sends another Messenger with another Law that will be suitable for the another particular time and place. The Wisdom of Allaah however, has necessitated that He sends Muhammad to all mankind with a Message that is suitable for all times and places and to protect it against altering and interpolating hands, so that it can remain His Living Message by which people will live and that will be pure and free from stains of interpolations and alterations. It was for this reason that Allaah made it the seal of all Messages.
Among things with which Allaah distinguished Muhammad is that He made him the seal of all Prophets after whom there would be no Prophet. This is because, Allaah completed with him all Messages, ended with him all Laws, perfected with him the structure and actualised in his Prophethood the Prophecy of Jesus Christ when he said, “”
The Reverend Ibrahim Khaleel – who has become a Muslim – regarded this text as an equivalent of the saying of the Messenger of Allaah, “Indeed, the example of me and that of the Prophets before me is like that of a man who has perfectly built a house and adorned it except the place of a brick in a corner which he left unfilled. People went round it and admired it and said: Why not fix up this brick? He said, ‘I am the brick and I am the seal of the Prophets.’ ”
It is for this reason that Allaah made the Book brought by Muhammad as a witness over all previous Books and an abolisher for them all. Just as He made the Law of Muhammad the abolisher of preceding Laws. Allaah guarantees the protection of his Message, hence, it was transmitted successfully. The Qur’aan was transmitted in succession. The practical implementation of the teachings of this religion and its acts of worship, sunnah and rules were also transmitted in succession.
Whoever reads the biography of the Prophet and his Sunnah will know that the companions had preserved for humanity all situations, sayings and deeds of Muhammad. They transmitted his acts of worship for his Lord, his strife in His cause, his remembrance of Him and his seeking for His forgiveness. They transmitted his generosity, courage, his relationship with his companions and those visiting him. They transmitted his joy, sorrow, journeys, sojourn, manners of his eating, drinking and clothing and how he kept awake and slept. When you know all this, you will know with certainty that this religion is guaranteed by Allaah’s protection and you will then know that he is the last of all Prophets and Messengers; for Allaah has told us that this Messenger is the last of all Prophets. He says,
“Muhammad is not a father of any of your men, but he is the Messenger of Allaah and the last of the Prophets.”
Muhammad also said about himself, “I am sent to all mankind and I was made the seal of all Prophets.”
Now let us define Islaam and explain its essence, sources, pillars and degrees.

THE MEANING OF THE WORD: ISLAAM

When you consult the dictionaries, you will find that the word Islaam means submission, obedience, surrender and compliance with the command and prohibition of the commander without objections. Allaah has named the true religion, ‘Islaam’ for it is an obedience to him, submission to His Commands without any resistance, purifying acts of worship for Him, believing in His words and having faith in Him. Islaam then became a proper name for the religion brought by Muhammad.
Definition of Islaam
Why was this religion named Islaam? Adherents of various religions all over the world have named their religions, either with the name of a man or a particular race like Christianity, which was named after Jesus Christ; and Buddhism named after its founder Buddha; and Zaradashtism named after its founder and flag banner, Zaradasht. Judaism also emerged among the tribe of Judah and so on. It is only Islaam that is not attributed to any particular man or nation. Its name indicates a special characteristic that the meaning of Islaam denotes. It is evident in this name that no man has any role in bringing this religion into existence and that it is not peculiar with any nation to the exclusion of others. Its only goal is to make all people of the earth have characteristics of Islaam. So, whoever is characterised with the qualities of Islaam among ancient people and contemporary people is a Muslim, just as he shall be called a Muslim, anyone who possesses its qualities among the coming generations.
The reality of Islaam
It is known that everything in this world subjects to a particular rule and established norm. The sun, the moon, the stars and the earth are all subjected to a general rule which they cannot march against or deviate from even for a hair’s breadth. Even man, when you ponder over him very well, it will be clear to you that he absolutely submits to the Laws of Allaah. He cannot breath or feel a need for water, food, nourishment, light and heat except according to the Divine Decree that regulates his life; and all parts of his body submit to this Decree. The functions that these parts perform cannot be carried out except according to what Allaah has prescribed for him.
This comprehensive Divine Ordainment which man surrenders to and from which none in this universe –right from the planet in the heaven to the smallest seed in the sand of the earth – can escape from obeying is the Divine Ordainment of the Magnificent, the Sovereign and the All-Powerful Lord. If all that is in the heavens and the earth and all that is in between both surrenders to this Divine Ordainment, that means the whole world submits to and obeys that All-Powerful Sovereign Who created it. In this aspect, it is then clear that Islaam is the religion of the whole universe. For Islaam means, submission and obedience to the command of the Commander and His Prohibitions without objection as it has been previously asserted. The sun, the moon and the earth all surrender to Him. Air, water, light, darkness and heat, all surrender to Him; the tree, the stone and the animals all surrender. Even the man who does not know his Lord and denies His existence and signs or worships others besides Him, or associates others with Him in worship surrenders by nature to Him.
If you have known all that, let us now have a look at man, you will find that two factors are struggling to win his attention:
One: His natural inclination; like submission to Allaah, loving to worship Him, seeking nearness to Him, loving what He loves of truth, good and honesty; hating what He hates of falsehood, evil, injustice and wrong; and other natural factors like: love for money, family and children and desire for food, drink and sex and necessary physical functions that follow that.
Two: Man’s free will and choice. Allaah has sent Messengers to him and revealed Books so that he might distinguish between truth and falsehood; guidance and error; good and evil. He gave him mental power and understanding so that he can make his choice with sure knowledge. If he so wills, he takes to the good path that leads him to truth and guidance; and if he so wills, he takes to the evil path that leads him to evil and perdition.
If you therefore, look at man in the perspective of the first factor, you will find that he is created to submit to Allaah, conditioned to adhere to that submission without making any deviation whatsoever, just like any other creature.
But if you look at him in the perspective of the second factor, you will find him as a free creature, who chooses what he wants. He may choose to become a Muslim or to become an infidel… “Whether he be grateful or ungrateful.”
Hence, you find people divided into two categories:
A man who knows his Creator, and believes in Him as his Lord and God whom he worships alone and follows his Law in his life voluntarily. He is also conditioned to submit to his Lord, from Who he cannot deviate and Whose ordainments he follows– such a man is the complete Muslim whose Islaam is perfect and whose knowledge is sound; for he knows Allaah, his Creator and Fashioner, Who sent Messengers to him and endowed him with the power of knowledge and learning. Such has had sound reason and correct opinion; for he has made use of his thought and then decided not to worship but Allaah Who blessed him with understanding and sound opinions in matters. His tongue speaks only the truth; for now, he only believes in One Lord Who is Allaah, the Exalted, Who gave him power to speak. It now becomes as if nothing remains in his life but the truth; for he follows and surrenders to the Law of Allaah in that which he has free will; and there exists between him and other creatures in the universe bond of familiarity and friendliness, for, he worships none but Allaah, the All-Wise, All-Knowledgeable, Whom all creatures worship, and unto Whose Commandments and Ordainments all surrender and submit. And Allaah has subjected all these creatures to you, O man!

REALITY OF DISBELIEF

On the contrary is another man, who was born in submission to Allaah and lived all his life in submission to Allaah but never felt this submission or had any idea of it. He knew not his Lord, nor believed in His Law or followed His Messengers. He did not use the knowledge and intellect that Allaah gave him to recognize his Creator Who carved for him his ears and eyes. He rather denied His existence, he disdained His worship and refused to submit to His Laws in matters of his life in which he is given the right of disposition and choice. Or he associated others with Him in worship and refused to believe in His signs that indicate His Oneness. Such a man is a Kaafir. For the meaning of 'Kufr' in the language, is 'to cover and conceal'. So this man is called a 'Kaafir' for he conceals his nature and covers it with ignorance and insolence; and the nature of the world and that of his own self are hidden from him. You therefore, see him using his intellectual and logical power only in that which contradicts his nature. He would not see anything but that which could corrupt his nature. It is now left to you to estimate the extent of deep error and clear transgression to which the disbeliever has degenerated.
This Islaam which you are required to practice is not a difficult matter, but very easy for whomsoever Allaah makes it easy for. Islaam is the religion which all this universe follow.
"And to Him submitted all creatures in the heavens and the earth, willingly or unwillingly"
Allaah says,
"Truly, the religion with Allaah is Islaam"
It is submission of one's whole self to Allaah as He, Great is His praise asserts,
"If they dispute with you (O Muhammad) say: I have submitted to Allaah in Islaam and have those who follow me."
The Messenger of Allaah also explained the meaning of Islaam when he said, "It is to submit your heart to Allaah, to direct your face to Allaah (in worship) and to give the obligatory Zakaah."
A man asked the Messenger of Allaah: 'What is Islaam?'
The Messenger of Allaah answered: 'It is to surrender your heart to Allaah; and that Muslims should be safe from the harm of your tongue and hand.'
The man said: 'Which Islam is best?'
He answered: 'The Faith (Eemaan)'
He asked: 'What is Faith?'
He answered: 'To believe in Allaah, His angels, His Books, His Messengers and to believe in Resurrection after death.'
The Messenger of Allaah also said, "Islaam is to testify that there is no deity worthy of worship except Allaah and that Muhammad is the Messenger of Allaah; to observe the prayers, to give the Zakaah, to fast in the month of Ramadaan and to perform pilgrimage to the House if you are able to."
He also said, "The Muslim is the one from the evil of whose hand and tongue all Muslims are safe."
This religion – the religion of Islaam – is the one besides which Allaah accepts no other religion, not from former generations or later generations. For all Prophets were Muslims. Allaah says about Prophet Noah,
"And recite to them the news of Noah. When he said to his people: 'O my people, if my stay (with you) and my reminding you of the signs of Allaah is hard on you, then I put my trust in Allaah.'" Till He says, "…and I have been commanded to be of the Muslims."
The Almighty also says about Abraham,
"When his Lord said to him; 'Submit (i.e., be a Muslim)! He said: I have submitted myself (as a Muslim) to the Lord of all the worlds.' "
He says about Moses,
"And Moses said, 'O my people! If you have believed in Allaah, then put your trust in Him if you are Muslims.' "
He has the following to say about Jesus Christ,
"And when I (Allaah) revealed to the disciples (of Jesus) to believe in Me and my Messenger, they said: 'We believe. And bear witness that we are Muslims.' "
This religion – Islaam – derives all its laws, beliefs and rules from the Divine Revelation: the Qur'aan and Sunnah. I will give you a brief information about them.

SOURCES OF ISLAAM

It has been a habit for adherents of abrogated religions and man-made creeds to hallow their inherited books, which were written since ancient times and whose authors or translators or the time of their writing may not really be known. They were just written by some people who used to suffer from what other human beings suffer from like weakness, defect, whimsical desires and forgetfulness.
As for the Qur'aan, it is different from all other books in that, it depends on the true source which is the Divine Revelation: the Qur'aan and Sunnah. Following is the brief introduction of both:
A. The Glorious Qur'aan:
You have known previously that Islaam is the religion of Allaah, that was why Allaah revealed the Qur'aan to His Messenger, Muhammad as a guidance for the pious, a Law for the Muslims, a healing for the disease that is in the hearts of those whom Allaah wants to heal and a light for those whom Allaah wants to give success. It contains the fundamentals for which Allaah sent the Messengers. The Qur'aan was not the first Book to be revealed nor was Muhammad the first Messenger to be sent. Allaah has revealed the Scriptures to Abraham; Torah to Moses and the Gospel to Jesus. All these Books were revelations from Allaah to His Prophets and Messengers. But the contents of most of these Books have been lost and have become extinct, and interpolation and alterations have entered them.
As for the Qur'aan, Allaah Himself guarantees its protection and makes it the witness and abolisher of earlier Books. He says while addressing the Prophet,
"And We have sent down to you the Book (the Qur'aan) in truth, confirming the Scriptures that came before it and as a witness over it."
He describes the Qur'aan as an explanation of everything,
"And We have sent down to you the Book as an exposition of everything."
He calls it guidance and mercy,
"So now has come to you a clear proof (the Qur'aan) from your Lord, and a guidance and a mercy."
He describes it as that which guides to uprightness when He says,
"Verily, this Qur'aan guides to that which is most just and right."
The Qur'aan guides mankind to the most righteous path in all aspects of their life.
Whoever reflects on how the Qur'aan was revealed and how it was preserved will give the book its due estimation and purify his intention for Allaah alone. Allaah, the Exalted says,
"And truly, this (the Qur'aan) is a revelation from the Lord of all the worlds, which, the trustworthy spirit (Jibreel) has brought down upon your heart (O Muhammad) that you may be (one) of the warners."
So the One Who revealed the Qur'aan is Allaah, Lord of all the worlds; and the one who brought it is the trustworthy spirit Gabriel; and the one in whose heart it was revealed is the Prophet.
The Qur'aan is an everlasting miracle for Muhammad. It contains signs that shall abide till the Day of Resurrection. The signs and miracles of previous Prophets used to end at the termination of the Prophets' lives, but Allaah has made the Qur'aan the everlasting proof.
It is the extensive proof and dazzling sign. Allaah challenges the mankind to produce the like thereof or ten soorahs like it or even a single soorah that resembles it, and they are unable to do that in spite of the fact that it is composed of letters and words and the people on whom it was first revealed were people of eloquence and rhetoric. Allaah says,
"Or do they say: (Muhammad) has forged it? Say: Bring then a Soorah like unto it and call upon whomsoever you can besides Allaah, if you are truthful."
Among the things that testify to the fact that the Qur'aan is a revelation from Allaah is that it contains stories of the past nations, prophesied future events that came to happen as it has prophesied and the fact that it mentions many scientific facts that have not been discovered until recently. Another proof of its being a Divinely revealed Book is that the Prophet on whom it was revealed was unknown with anything similar to that or reported to have known anything similar to the Qur'aan. Allaah says,
"Say (O Muhammad): If Allaah had so willed, I should not have recited it to you, nor would He have made it known to you. Verily, I have stayed amongst you a lifetime before this. Have you then no sense?"
He was rather an illiterate who neither read nor wrote. He did not also, visit any Shaykh or men to produce the like of the Qur'aan. Allaah says,
"Neither did you (O Muhammad) read any book before it (the Qur'aan) nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted."
This unlettered man who has been described in the Torah and the Gospel that he would not read nor write, was visited by Jewish ad Christian monks – who had some remnants of the Torah and the Gospel – and asked about issues by which they differed, and they would request for his arbitration in matters in which they contended. Allaah says, explaining the description of Muhammad in the Torah and the Gospel,
"Those who follow the Message, the Prophet who can neither read nor write (i.e. Muhammad) whom they find written with them in the Torah and the Gospel, he commands them to do all that is good and forbids them from all that is evil; he allows them as lawful all good things and prohibits them as unlawful all filthy things."
Allaah also says, while speaking about the question that the Jews and Christians asked the Prophet,
"The People of the Scripture ask you to cause a book to descend upon them from heaven."
"And they ask you concerning the Spirit."
"And they ask you about Dhul-Qarnayn."
"Verily, this Qur'aan narrates to the Children of Israel most of that in which they differ."
Reverend Abraham Philips, has had a failed attempt, in his doctorate thesis to undermine the Qur'aan. The Qur'aan rather overwhelmed him with its proofs, evidences and signs. The man proclaimed his own weakness, surrendered to his Creator and embraced Islaam.
When one of the Muslims presented a translated copy of the meaning of the Noble Qur'aan as a gift to the American doctor, Jeffrey Lang, he found that this Qur'aan was addressing him, answering his questions and removing the barrier between him and His own soul. He said, "It seems that He Who revealed the Qur'aan knows me more than I know myself."
Yes, the One Who revealed the Qur'aan is the Creator of man, and He is Allaah, may He be Glorified. He says,
"Should not He Who has created know? And He is the Most-Kind and Courteous, the All-Knower"
So, the man's reading of the translation of the meaning of the Noble Qur'aan led him to Islaam and to the writing of his book from which I am quoting.
The Qur'aan is comprehensive to all that man needs. It contains all fundamentals of faith, legislations, human interactions and manners. Allaah says,
"We have neglected nothing in the book."
In the Qur'aan, there is call to belief in the Oneness of Allaah, and mention of His Names, Attributes and deeds. It calls to belief in the authenticity of what the Prophets and Messengers brought. It affirms the Resurrection, reward and reckoning and establishes evidences and proofs for that. It narrates the stories of past nations, the punishment meted out to them in this world as well as the torment and exemplary punishment that awaits them in the Hereafter.
It also contains many proofs and signs that dazzle the scientists and that is suitable for all generations and ages; and in which many scholars and researchers find what they look for. I will give only three examples that reveal some of these facts.
1. His saying, "And it is He Who has let free the seas: one palatable and sweet and the other salty and bitter; and He has set a barrier and a complete partition between them."
He also says,
"Or is like the darkness in a vast deep sea, overwhelmed with waves topped by waves, topped by dark clouds, (layers of) darkness upon darkness: if a man stretches out his hand, he can hardly see it! And he for whom Allaah has not appointed light, for him there is no light."
It is well-known that Muhammad never travelled by sea on a sea neither was there in his time the material instruments that could have helped to discover the depths of the sea. Who else could have provided Muhammad with this data if not Allaah?
2. Allaah says, "And indeed, We created man out of clay (water and earth), therefore, We made him (the offspring of Adam) as a mixed drops of male and female sexual discharge (and lodged it) in a safe lodging (womb), then We made the mixed dropsinto a clot (a piece of thick coagulated blood) then We made the clot into little lump of flesh, then we made out of that little lump of flesh bones, then We clothed the bone with flesh and We brought it forth as another Creation. So, blessed is Allaah, the Best of Creators."
The scientists did not discover these subtle details about the stages of embryonic development until recently.
3. Allaah also says, "And with Him are the keys of all that is hidden, none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record."
Mankind did not know this all-encompassing thought and had never thought about these things let alone having the ability to do it. If a group of scientists observe a plant or insect and they record their findings and discoveries we all become dazzled with that, though we know that what is hidden from these scientists in this plant or insect is more than what they observe in it.
The French scholar Maurice Bucaile has made a comparison between Torah, the Gospel and the Qur'aan and between modern scientific discoveries concerning the creation of the heavens, the earth and man and found out that these modern discoveries agree with what is in the Qur'aan. On the other hand, he found out that the Torah and the Gospel that are in circulation today contain many erroneous information about the creation of the heavens, the earth, man and animals.
B. The Prophetic Sunnah:
Allaah revealed the Qur'aan to the Messenger and revealed to him like thereof which is the Prophetic Sunnah that explains the Qur'aan. The Messenger of Allaah said, "Indeed, I am given the Qur'aan and its like with it." Allaah has permitted him to explain the general and particular verses of the Qur'aan. Allaah says,
"And We have also sent down to you (O Muhammad) the reminder, that you may explain clearly to men what is sent down to them, and that they may give thought."

The Sunnah is the second source of the religion of Islaam. It means all that is reported from the Prophet – with well-connected and authentic chain of transmitters – of his sayings, deeds, confirmations and qualities. It is also a revelation from Allaah to His Messenger Muhammad, for the Prophet did not speak of his own desire. Allaah says,
"Nor, does he speak of (his own) desire, it is only a Revelation revealed. He has been taught by one mighty in power (Gabriel)."
The Prophet only conveys to people what he is commanded to convey. Allaah says about him,
"I only follow that which is revealed to me, and I am but a plain warner."
The pure Sunnah is the practical implementation of the rules, beliefs, acts of worship, kinds of relationship and manners that Islaam enjoins. The Messenger of Allaah exemplified what he was commanded, explained it to the people and commanded them to do like he did. He says, for instance, "Pray as you see me praying."
The All-Mighty Allaah has commanded the believers to emulate him in all his deeds and sayings in order that their faith might be complete. He says,
"Indeed, in the Messenger of Allaah, you have a good example to follow for him who hopes for (the meeting with) Allaah and the Last Day and remembers Allaah much."
The prophets noble companions transmitted his sayings and deeds to those who came after them, and these also transmitted them to those who came after them. It was then recorded in the books of Sunnah. The Sunnah transmitters had been strict with those from whom they transmitted it and would make a condition that they be contemporaries of those from whom they themselves reported that Sunnah, till the chain of transmission would be connected right from the narrator to the Messenger of Allaah. They also made it a condition that all the men involved in the transmission must be trustworthy, just, sincere and people of integrity.
The Sunnah, as it is regarded as the practical implementation of Islaam, it also explains the Qur'aan, makes comments on it, and explains verses that have general meanings. The Messenger of Allaah used to do all this, sometimes with his words, sometimes with his deeds and sometimes with both. The Sunnah may, in some cases, give independent explanations of some rules and legislations that are not in the Qur'aan.
One must have belief in the Qur'aan and Sunnah that they are the primary sources of the religion of Islaam that must be followed and turned to. The command of both must be obeyed, their prohibitions must be abstained from and their contents must be believed. One must also believe in what both contain of the Names, Attributes and Works of Allaah; what He has provided for His believing friends and that with which He threatened His disbelieving enemies. He says,
"But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission."
He also says,
"And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it)."
After giving an introduction about the sources of this religion, it is appropriate for us to discuss about its degrees which are: Islaam, Eemaan and Ihsaan. We are also going to talk on the pillars of these degrees in brief.

THE FIRST DEGREE

Islaam: Its pillars are five, they are: Testifying that there is no deity worthy of worship but Allaah and that Muhammad is His Messenger; performing prayer, paying Zakaat, fasting in the month of Ramadaan and Pilgrimage.
One: Testifying that there is no deity worthy of worship save Allaah and that Muhammad is His Messenger.
The first part of the testimony means that, there is no rightful deity in the earth or in the heavens beside Him alone. He is the only true God and all deities besides Him are false ones. It also means, purifying all acts of worship for Allaah alone and keeping them away from others beside Him. The utterer of this statement cannot benefit from it until he has two things:
1. To say it out of belief, knowledge, conviction and love for it.
2. To disbelieve in all that is worshipped besides Allaah. Whoever says this statement and does not disbelieve in all that is worshipped besides Allaah, this statement will not benefit him.
Testifying that Muhammad is the Messenger of Allaah means, to follow him in all that he commands, to believe in all that he informs, to abstain from all that he prohibits and warns against and to worship Allaah with only what he legislates. One must also know and bear it in mind that Muhammad is Allaah's Messenger to all people, that he is only a slave of Allaah and should therefore not be worshipped, but rather be obeyed and followed, that whoever follows him enters Paradise and whoever disobeys him enters Fire. One must also know and bear it in mind that, Islaamic injunctions in matters of belief, acts of worship which are commanded by Allaah, system of law and matters of legislation and morals in area of building a family, or in area of allowing or forbidding things cannot be received except through this noble Prophet, for he is the Messenger of Allaah, who conveys His Law to mankind.
Two: Prayer.
Prayer is the second pillar of Islaam. It is rather the pillar of Islaam, for it is the link between man and his Lord. He repeats it five times in a day with which he renews his faith, purifies himself from stains of sins and which stands between him and obscene things and sins. When he wakes up from sleep in the morning, he appears in front of his Lord pure and clean before he starts engaging in matters of this world. He magnifies his Lord, affirms His absolute right to be worshipped by prostrating, standing and bowing for Him five times each day.
Before he starts performing this prayer, he must purify his heart, body, clothes and place of his prayer. The Muslim must perform this prayer congregationally with his fellow Muslims – if that is easy for him – while they all face their Lord with their hearts and face the honoured Ka'abah, the House of Allaah with their faces. Prayer has been prescribed in the best form in which the Creator requires His creation to worship Him; for it contains His glorification with all parts of the body; from word of the tongue, deeds of the hands, legs, head, senses and all other parts of his body; each part taking his share of this great act of worship.
The senses and limbs take their portion from it and the heart also takes its share. Prayer comprises of exaltation of Allaah, praising Him, glorifying Him, extolling Him. It also contains giving the testimony of the truth, recitation of the Qur'aan, standing in front of the Lord Who controls him, then humiliating oneself for Him in this position by begging Him with devotion and seeking His nearness. He then goes to bowing position, prostration and then sits down, all in submission, humility and showing helplessness for His greatness and His Might. The heart of this slave becomes broken, his body becomes humble and all his limbs surrenders with humility to his Lord. He then concludes his prayer with giving thanks to Allaah and praising Him, and invoking peace and blessings on His Prophet, Muhammad and finally asks his Lord of the good things of this world and the Hereafter.
Three: Zakaah
Zakaah – obligatory charity – is the third pillar of Islaam. It is compulsory on the rich Muslims to pay Zakaah from his wealth. It is a very little part of his wealth that he gives to the poor and needy and others among those who are entitled to it.
Muslims must pay Zakaah to its due recipients willingly. He should neither remind the recipient of that nor harm him in whatever way on account of it. He must pay it seeking for the pleasure of Allaah; not desiring by that any recompense or thanks from men. He should rather pay it for the sake of Allaah not for showing off or for any fame.
Paying Zakaah brings blessings and gladdens the hearts of the poor, the destitute and the needy. It prevents them from begging and it is a compassion on them and protection against negligence and poverty that could have afflicted them if they are left by the wealthy. Paying Zakaah when it is due is a quality of generosity, magnanimity, altruism, philanthropy and compassion. It also means freeing one self from traits of stingy, avaricious and valueless people. It is by Zakaah that Muslims support one another, that the wealthy shows mercy on the poor, so that there will not remain in the community – if this rite is properly implemented - a poor destitute, a subdued debtor or a traveller who has no more provisions with him.
Four: Fasting
It is to fast in the month of Ramadaan from the dawn to the sunset. The fasting Muslim abandons food, drink, sexual intercourse and similar things as an act of worship for Allaah and curbs his own soul from fulfilling its desires. Allaah has relieved the sick, the traveller, the pregnant woman, the nursing mother and a woman who has just delivered a baby from fasting. He ordained for each of them rules that suit him or her.
In this month, a Muslim curbs his own self from his desires and this act of worship will bring his soul out of the animal-like world to the world similar to that of angels who are near to Allaah. The situation of a fasting Muslim may reach a stage that he thinks like someone who has no need in this world more than to achieve the pleasure of Allaah.
Fasting enlivens the heart, makes one renounce the world, encourages one to seek what is with Allaah, and reminds the wealthy of the poor ones and their conditions so that their hearts may have sympathy for them and know that they are living in the favour of Allaah and therefore should increase in gratitude to him.
Fasting purifies the soul and create in it the fear of Allaah. It makes individuals and the society feel the control of Allaah on them in bliss and hardship and in public and secret; where the society spends a whole month observing this act of worship and being conscious of its Lord; while being spurred by the fear of Allaah, the Exalted, by a belief that Allaah knows what is hidden and secret, that man will inevitably stand before Him a day in which He will ask him about all his deeds: minor and major.
Five: Hajj
Pilgrimage to the House of Allaah in Makkah. It is obligatory on every Muslim who is adult, sane and capable; who possesses or can afford to hire means of transportation to Makkah and also possesses what is sufficient for him to live on throughout his journey with a condition that his provision should be an excess of the provision of those who are his dependants. He should also be sure that the road is safe and must ensure security of his dependants while he is away. Hajj is compulsory once in the lifetime for whoever is able to perform it.
One who intends to do Hajj should repent to Allaah in order that his soul can be free from filth of sins. When he reaches Makkah and other holy sites, he carries out the rites of hajj as an act of worship and glorification for Allaah. He must know that the Ka'abah as well as other sites should not be worshipped beside Allaah, for they neither benefit nor harm. He should also know that had Allaah not commanded the Muslims to embark on pilgrimage to that House, it would not have been proper for any Muslim to do that.
In pilgrimage, the pilgrim wears two white garments. The Muslims gather from all parts of the world at one place, wearing one garment and worshipping One God; with no difference between the leader and the led; the rich and the poor; the white and the black. All are creatures of Allaah and his slaves. There is no superiority for a Muslim over another Muslim except by piety and good deeds.
By Hajj, Muslims achieve cooperation and mutual recognition, they remember the Day that Allaah will raise all of them up ad gather them at a single place for reckoning, they thereby prepare for what is after death through acts of obedience to Allaah.
Worship in Islaam:
It is to worship Allaah in meaning and reality. Allaah is the Creator and you are the creature; you are the slave and He is the One that you worship. If that is the case, man must then follow the Straight Path of Allaah in this life and follow His Law and the Path of his Messengers. Allaah has ordained great laws for His slaves like belief in His Oneness, performing prayers, paying Zakaah, observing fasting and performing Hajj.
However, the above mentioned are not the only acts of worship in Islaam. Worship in Islaam is more comprehensive. It is all that Allaah loves and is pleased with of deeds and sayings, apparent or hidden. So, every work or saying that you do or say that Allaah loves and He is pleased with is worship. Even, every good habit that you do with an intention to please Allaah is worship. Your good relationship with your father, family, spouse, children and neighbours if you seek by that the pleasure of Allaah is worship. Your good conduct at home, in the market and office, done for the sake of Allaah is worship. Fulfilling the trust, being truthful and just, abstention from harming others, giving assistance to the weak, earning from lawful means, spending for family and children, consoling the poor, visiting the sick, feeding the hungry and aiding the wronged are all acts of worship if done for the sake of Allaah. So, all deeds that you do either for yourself, family or the society or your country in which you intend to win the pleasure of Allaah are acts of worship.
Even to fulfil your personal passion in a lawful way is worship if you do that with a good intention. The Messenger of Allaah said, "Even if anyone of you satiate his sexual desires, that is an act of charity."
The companions said, "O Messenger of Allaah! Would any of us satiate his own lust and still get a reward?"
He answered, "Tell me, if he had done that in an unlawful way would not he have sinned? Likewise, if he does it in a lawful way, he would get a reward."
The Prophet also said, "Every Muslim must pay charity."
He was asked, "How if he does not find what to pay charity with?"
He said, "He works with his two hands benefits himself by that and then pay charity."
He was asked again, "But how if he is not able?"
He said, "He should assist the needy who is wronged."
He was again asked, "But how if he is not able?"
He answered, "He enjoins all that is good."
And he was asked once more, "But how, if he is not able to do that?"
He answered, "He refrains from doing evil, for that also is for him, an act of charity."

THE SECOND DEGREE

Faith and its six pillars: Belief in Allaah, His angels, His Books, His Messengers, belief in the Last Day and belief in pre-decree.
First: Belief in Allaah.
You must believe in His Lordship; that He is the Lord, the Creator, the Possessor and the Controller of all matters. You must also believe in His right to be worshipped, that He is the only True Deity, that all deities besides Him are false. You must believe in His Names and Attributes, that He has Beautiful Names and perfect Sublime Attributes.
You must also believe in His Oneness in all that, that He has no partner in His Lordship, nor in His right to be worshipped or in His Names and Attributes. He says,
“Lord of the heavens and the earth, and all that is between them, so worship Him and be constant and patient in His worship. Do you know of any who is similar to Him?”
You must also believe that neither slumber nor sleep overtakes Him; that He knows all that is hidden and evident; and that to him belongs the sovereignty of the heavens and the earth. He says,
“And with Him are the keys of all that is hidden, none knows them but He. And He knows whatever is in the land and in the sea; not a leaf falls but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.”
You must also believe that He – may He be exalted – rose high over His Throne above His creation, and that He is with them by His knowledge and He knows their conditions, hears their utterances, sees their places and controls their affairs. He provides for the poor, gives relief to the dejected, gives authority to whom He wills, withdraws it from whom He wills and that He is Able to do all things.
Among the benefits of belief in Allaah are the following:
1. It lets man love Allaah and glorify Him and as such carry out His commandments and abstain from all that He forbids. If man does that, he attains perfect happiness in this world and the Hereafter.
2. Belief in Allaah creates in the mind self-esteem and dignity, for through it, man will know that it is only Allaah who is the True Possessor of all that is in this universe, that there is no bringer of harm or benefit except Him. This knowledge makes him dispenses of all that is besides Allaah and removes from his heart the fear of others besides Allaah and he will not hope except for Allaah and will not fear except Him alone.
3. Belief in Allaah creates humbleness in the heart; for man will know that whatever favour he has is from Allaah. Satan will not be able to deceive him, nor will he become overbearing and arrogant or boast with his power or wealth.
4. The believer in Allaah will have certain knowledge that there is no way to success and salvation except through good deeds that please Allah. Some people, however have false belief that Allaah commanded that His son be crucified as an atonement for the sins of mankind; some have a belief in false deities believing that these will do for them what they want while actually they can neither benefit nor harm; while some are atheists, who do not believe in the existence of Creator at all. All these beliefs are mere wishful thoughts; for when those who hold these beliefs meet Allaah on the Day of Resurrection and they see the reality, they will realise that they have been in clear error.
5. Belief in Allaah creates in man great power of determination, courage, perseverance, steadfastness and trust in Allaah when he struggles in lofty matters in this world to achieve the pleasure of Allaah. He will be on perfect certainty that he is putting his trust in the Possessor of the heavens and the earth and that He will help him and guide him. He will then be firm like mountains in his patience, steadfastness and in his trust in Allaah.

Two: Belief in the angels.
A Muslim must believe in the angels, that, it is Allaah Who created them and describes them as, “honoured slaves", they speak not until He has spoken and they act on His Command. He knows what is before them and what is behind them, and they cannot intercede except for him with Whom He is pleased and they stand in awe for fear of Him.”
He also described them that, they, “are not too proud to worship Him, nor are weary (of His worship). They glorify His praises night and day (and) they never slacken (to do so).”
Allaah conceals them from our eyes, so that we do not see them. But Allaah sometimes shows some of them to some of His Prophets and Messengers.
Angels have functions assigned to them. Jibreel is assigned to Revelations which he brings from Allaah to whosoever He wishes of His Messengers. Among them is also an angel assigned to taking the souls, among them are those assigned to the foetuses in the wombs, among them are those assigned to the protection of mankind and among them are those assigned to recording of their deeds. Every person has two angels “one sitting on the right and one on the left (to note his or her actions) not a word does he (or she) utter but there is a watcher by him (or her) ready (to record it)”
Benefits of belief in angels
1. It purifies the belief of the Muslim from stains of polytheism; for when a Muslim believes in the existence of angels whom Allaah assigns with these great functions, he will be free from belief in the existence of imaginary creatures that some people claim have a share in the running of the affairs of the universe.
2. It lets the Muslims know that, the angels neither benefit nor harm, but that they are honoured slaves, who disobey not Allaah when He commands them but rather do what they are commanded. He will not worship them, nor direct his affairs to them or depend on them.
Three: Belief in the Books
To believe that Allaah revealed Books to his Prophets and Messengers, in order to explain the truth and call to it. Allaah says,

“Indeed, We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice), that mankind may keep up justice.”
These Books are many. Among them are the Scripture of Prophet Ibraaheem, the Torah of Prophet Moosaa, the Psalms given to Prophet David and the Gospel which was brought by Prophet Jesus Christ, may peace be upon all of them.
Belief in the Previous Books lies in believing that it is Allaah Who revealed them to His Messengers and that they contained the Law that Allaah wanted to be conveyed to people at that time.
All these Books that Allaah informs us about have all become extinct. The scripture of Abraham is no longer existing in the world. As for the Torah, the Gospel and the Psalms, even though they do exist by name in the hands of Jews and Christians, they have become altered, interpolated and adulterated and many of their original contents are missing. That which are not part of them have been included in them, and they are attributed to those who are not their authors. The old testament for instance, has more than forty books, and only five of them were attributed to Moses. As for the existing gospels of today, nothing of them is attributed to Jesus. The last Book revealed by Allaah is the Qur’aan which was revealed to Prophe Muhammad. It has always been and still is protected and preserved by Allaah. No change or alteration has crept into any of its letters, words, vowels or meanings.
The Qur’aan is different from all previous Books in many ways:
1. The past Books have been lost; changes and interpolations have crept into them; they have been attributed to those who are not their rightful owners; many commentaries and exegesis have been added to them and they contain many things that contradict Divine Revelation, the reason and nature. As for the Qur’aan, it is still being protected by Allaah, with its letters and words in which Allaah revealed them to Muhammad. No alteration nor addition has crept into it; for Muslims have been eager to let the Qur’aan remain free from all defects. They do not mix it with anything from the Prophet’s life history, or the history of his companions or commentaries of the Qur’aan or rules pertaining to acts of worship and human relations.
2. Today, there is no known historical authority for the ancient books. Even, nothing was known about those on whom some of them were revealed or in which language they were revealed. Some of them are even attributed to others beside those who actually brought them.
As for the Qur’aan, Muslims have transmitted it from Muhammad in a successive manner, verbally and in written form. And at every age and country, there are thousands of Muslims who know this Book by heart as there are thousands of its copies as well. If the oral copies do not agree with written copies, the divergent copies will not be recognised; for what is in the memories of people should always be in agreement with what is in the written copies.
Above all, the Qur’aan was transmitted orally in a way that nothing of the books of this world had enjoyed. Even this particular method of transmission cannot be found except among Muslims alone. The methodology of preserving the Qur'aan goes this way: The student learns the Qur’aan by heart at the hand of his teacher; who had in turn learnt it by heart at the hand of his own teacher. The teacher also gives the student a certificate called “Ijaazah” in which the teacher testifies that he taught the student what he himself learnt from his own teachers one after another, each and everyone of these teachers will name his teacher from whom he learnt the Qur’aan in succession till the chain reaches the Messenger of Allaah himself. This is how the chain of teachers go in oral succession till it reaches the Messenger of Allaah.
There exists many strong evidences and historical proofs – with connected chains of transmitters – on the knowledge of every soorah and every verse of the Qur’aan as regards where it was revealed and when it was revealed to Muhammad.
3. The languages in which past Books were revealed had become extinct since a long time. No one in this age speaks the languages and very few people can now understand them. As for the language in which the Qur’aan was revealed, it is a living language spoken today by tens of millions of people. It is taught and studied in every country of the world. Even the one who does not study it will find everywhere those who can teach him the meaning of the Qur’aan.
4. Each of the previous Books was meant for a particular time and sent to a particular nation; that was why it contained rules that were peculiar to that nation and that time. Whatever book that has these characteristics is not suitable for all mankind.
As for the Great Qur’aan, it is a Book meant for all times and all places. It comprises of ordainments, rules on how humans should relate with one another and manners that are suitable for every age; for it is addressed to mankind in general.
In view of the above, it becomes clear that it is not possible that Allaah’s proof against humanity should be in books whose original copies no longer exist and whose languages no one in the world of today speaks, after they have been altered. Allaah’s proof against His creation should be in a Book, protected and safe from addition, defect or alteration. Its copies should be spread in every place and written with a living language that is read by millions of people, who can convey the Messege of Allaah to all mankind. This Book is the Magnificent Qur’aan which Allaah revealed to Muhammad and that is the witness over all the previous Books and it confirms them – before they were interpolated. It is the Book that all mankind must follow, so that, it can be for them, light, healing, guidance and mercy. Allaah says,
“And this is a Blessed Book which We have sent down, so follow it and fear Allaah that you may receive mercy.”
He also says,
“Say (O Muhammad): O mankind! Verily, I am sent to you all as the Messenger of Allaah.”
Four: Belief in the Messengers
To believe that Allaah sent Messengers to His creation in order to give them glad tidings of Paradise if they believe in Allaah and believe in the Messengers, and to warn them of punishment if they disobey. Allaah says,
“And verily, We have sent among every nation a Messenger (proclaiming): Worship Allaah (alone) and avoid all false deities.”
He also says,
“Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allaah after the (coming of) Messengers.”
These Messengers are many. The first of them was Noah and the last of them is Muhammad. There are many among them, those whom Allaah told us stories about like Abraham, Moses, Jesus, David, John Zakariah and Saalih. There are also some about whom Allaah tells us nothing. Allaah says,
“And Messengers We have mentioned to you before and Messengers We have not mentioned to you.”
All these Messengers were humans created by Allaah. They possessed nothing of the qualities of Lordship or Godship. Therefore, no act of worship should be directed to them; for they could avail themselves of any harm or benefit. Allaah says about Prophet Noah,
“And I do not say to you that with me are the Treasures of Allaah, nor that I know the Unseen, nor do I say I am an angel.”
Allaah also Commanded Muhammad to say,
“I do not tell you that with me are the Treasures of Allaah, nor that I know the Unseen, nor do I tell you that I am an angel.”
And to say,
“I possess no power over benefit or hurt to myself except as Allaah Wills.”
The Prophets are therefore honoured slaves, whom Allaah chose and honoured with the Message and described as His slaves. Their religion is Islaam and Allaah will not accept any other religion besides it. Allaah says,
“Verily, the religion with Allaah is Islaam.”
The basic messages of the Prophets were one but their Laws differ. Allaah says,
“To each among you We have prescribed a Law and a Clear Way.”
The final of all these Laws is that of Muhammad. It abrogates all other previous laws. His Message is the last of all Divine Messages and he is the last of all Messengers. Whoever believes in a Prophet among them should believe in all of them and whoever denies anyone of them has denied all of them; for all Prophets and Messengers call to the belief in Allaah, His angels, His Books, His Messengers and the Last Day and because their religion is one. So, he who disbelieves in others has disbelieved in all of them; for every one of them called to belief in all Prophets and Messengers. Allaah says,
“The Messenger believes in what has been sent down to him from his Lord and so do the believers. Each one believes in Allaah, His angels, His Books and His Messengers”
He also says,
“Verily, those who disbelieve in Allaah and His Messengers and wish to make distinction between Allaah and His Messenger saying: We believe in some (Messengers) but reject others, and wish to adopt a way in between. They are in truth, disbelievers. And We have prepared for the disbelievers a humiliating torment.”
Five: Belief in the Last Day.
That is because, the end of every being in this world is death! What then is the fate of man after death? What is the end of the unjust people who escaped the punishment in this world?, Will they escape the consequence of their injustices? What about the righteous people who missed their share of the reward of this world, are their rewards going to be wasted?
Indeed, mankind shall continue to die, generation after generation, until when Allaah gives His permission that this world should come to an end and all creatures on the face of the earth die. Allaah will thereafter resurrect all creatures in a day that will be witnessed by all; a day in which Allaah will gather all former and later generations. He will then call men to account for all their deeds either good or bad which they had earned in the world. The believers will be led to Paradise and the disbelievers will be marched to Fire.
Paradise is the abode of peace which He has prepared for His believing friends. There are in it all kinds of bliss which no one can describe. It has degrees and every degree will have dwellers according to the degree of their belief in Allaah and their obedience to Him. The lowest in degree of the dwellers of Paradise in bliss will be equal to tenfold of the Kingdom of one of the kings of this world.
Hell is the abode of punishment which Allaah has prepared for him who disbelieves in Him. It has all kinds of torment whose mere mention is terrifying. If Allaah will allow anyone to die in the Hereafter the dwellers of the Fire will certainly die at mere sight of it.
Allaah knows – by His Pre-Knowledge – what every man will do or say of good or evil, secretly or publicly. He assigned to every man two angels: one records his good deeds and the other his evil ones and nothing escapes them. Allaah says,
"Not a word does he utter but there is a watcher by him ready (to record it)."
All his deeds will be recorded in a book that will be given to man on the Day of Resurrection. Allaah says,
"And the book (one's record) will be placed, and you will see the sinners fearful of that which is (recorded) therein. They will say: 'Woe to us! What sort of book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers.' And they will find all that they did, placed before them, and your Lord treats no one with injustice."
The man will then read his record and will not deny anything therein and whosoever denies anything of his deeds, Allaah will give power of speech to his ears, eyes, hands, legs and skin, so that they could contradict him. Allaah says,
"And they will say to their skins: 'Why do you testify against us?' They will say: 'Allaah has caused us to speak – and He causes all things to speak' and He created you the first time and to Him you are made to return. And you have not been hiding yourselves (in the world) lest your ears, your eyes and your skins should testify against you; but you thought that Allaah knew not much of what you were doing."
Belief in the Last Day – Day of Resurrection – was preached by all Messengers and Prophets. Allaah says,
"And among His signs is that you see the earth barren; but when We send down water (rain) to it, it is stirred to life and growth (of vegetations). Verily, He Who gives it life, surely, is Able to give life to the dead (on the Day of Resurrection). Indeed, He is Able to do all things."
He also says,
"Do they not see that Allaah, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead?"
This is what the Divine Wisdom necessitates; for Allaah did not create His creation in vain or leave them for fun. The weakest person in intelligence cannot carry out any important action without having a purpose for it. How can this not be imagined in case of man and then think that Allaah only created His creation for fun and that He shall leave them in vain. Far and Highly Exalted is Allaah above all that they say. Allaah says,
"Do you think that We had created you in play (without any purpose) and that you would not be brought back to Us?"
He also says,
"And We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve! Then woe to those who disbelieve (in Islaamic Monotheism) from the Fire."
All wise men testify to the necessity of belief in the Last Day; for that's what the intelligence and reason necessitate and what the sound human nature agrees to. When man believes in the Day of Resurrection, he knows why he should abstain from what he is ordered to leave and do what he is ordered to do, hoping for what is with Allaah. He will also know that, he who does injustice to people will inevitably have his recompense and that those he wrongs will take revenge on him on the Day of Resurrection. He will also know that man must have a reward: good reward for good deeds and commensurate punishment for evil deeds, so that each soul shall be rewarded for what it strived for and Divine Justice can be established. Allaah says,
"So whoever does an atom weight of good shall see it; and whoever does an atom weight of evil shall see it."
No one among mankind knows when the Day of Resurrection will come. This is a Day that is known to neither a sent Prophet nor a favoured Angel. Allaah keeps the knowledge of that to Himself alone. He says,
"They ask you about the Hour (Day of Resurrection): 'When will be its appointed time?' Say: 'The Knowledge thereof is with my Lord. None can reveal its time but He.' "
He also says,
"Verily, with Allaah is the knowledge of the Hour."
Six: Belief in Predecree
You must believe that Allaah knows what happens and what shall happen; that He knows the conditions, deeds, life spans and provisions of His slaves. He says,
"Verily, Allaah is All-Knower of everything."
He also says,
"And with Him are the keys of all that is hidden, none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record."
He registers all that in a Record with Him. He also says,
"And all things We have recorded with numbers (as a record) in a Clear Book."
He says,
"Know you not that Allaah knows all that is in the heavens and on the earth? Verily, it is (all) in the Book. Verily, that is easy for Allaah."
He also says,
"Verily, His Command, when He intends a thing, is only that He says to it, 'Be' and it is!"
As it is Allaah Who preordained all things, it is also He Who Created all things. He says,
"Verily, We have created everything with Divine Preordainment."
He also says,
“Allaah is the Creator of all things.”
He created men in order to worship Him and made that clear to them. He commanded them to obey Him, forbidden them from disobeying Him and made that clear to them. He gave them power and will by which they could carry out the Commandments of Allaah and get reward; and by which they could perpetrate acts of disobedience, and get punished.
If man believes in the Divine Preordainment, he will achieve the following:
1. He will depend on Allaah while making use of the means; for he knows that the means and its causes are all by Divine Pre-decree of Allaah.
2. Peace of mind and tranquillity; for when he knows that it is Allaah Who gives that and that the preordained detestable thing shall happen no matter what, he will have rest of mind and he will be pleased with the decision of Allaah. There will not be anyone who will be more pleased and have more peace of mind than him Who believes in Divine Preordainment.
3. He will not be arrogant when he attains what he aims; for he will know that the attainment of that blessing is from Allaah through the means of good and success He has pre-decreed. He will therefore thank Allaah for that.
4. He will not be sad or distressed when the desired goal is missed or when the unwanted happens; because of his knowledge that it happens through irresistible Decree of Allaah. For no one can resist His Command or appeal His judgement. What he has pre-decreed will inevitably happen. He will therefore be patient and get the reward thereof from Allaah. Allaah says,
“No calamity befalls on earth or in yourselves, but it is inscribed in the Book of Decrees before We bring it into existence. Verily, that is easy for Allaah. In order that you may not grieve at the things that you fail to get, nor rejoice over that which has been given to you. And Allaah likes not prideful boasters.”
5. Complete dependence on Allaah. For the Muslim knows that, it is only Allaah Who has the power to cause benefit or harm. He will then not fear any powerful person because of his power and will not hesitate to do good deeds out of fear of any man. The Prophet told Ibn Abbaas: “Know that if all mankind are unanimous on benefiting you, they cannot benefit you with anything except with that which Allaah has predecreed for you. If they are also unanimous on harming you, they cannot harm you except with that which Allaah has predecreed for you.”

THE THIRD DEGREE
The third degree is “Ihsaan” (utmost sincerity and perfection in acts of worship). It implies which means that you worship Allaah as if you are seeing Him, and if you do not see Him, He sees you. One must worship his Lord with this quality. That is, to bear it in mind that Allaah is close to him; that he is standing before his Lord. This condition makes man have awe, fear and great honour for Allaah. It makes man sincere in acts of worship and gives him courage to strive more towards its perfection.
The slave is conscious of his Lord while observing act of worship and reminds himself of His nearness to him as if he is seeing Him. If he cannot do that, let him be conscious of the fact that Allaah sees him and knows his secret and public affairs, and that nothing is hidden from Him.
The slave that has reached this stage worships his Lord sincerely, not looking to others besides Him. He neither expects people’s praise nor fears their blame; for it is enough for him that his Lord is pleased with him and praises him. This is a man whose public and private deeds are the same. He worships his Lord in private and public with certain faith that Allaah knows all that is in his heart and goes on in his mind. The faith has overpowered his heart and the consciousness of his Lord is manifest on him; his limbs then surrender to Allaah; for he will not use them except in what pleases Allaah and in that which He loves and in submission to Him.
Since his heart has been attached to his Lord, he will not seek help from any creature, for Allaah suffices him; he will not complain to any man, for he has approached Allaah with his needs and enough is He as a Helper. He does not feel lonely in any place nor does he fear anyone, for he knows that Allaah is with him in all his conditions. He is enough for him and He is the Best Helper. He will not abandon any order that Allaah commands him to carry out and will not perpetrate any sin, for he is ashamed before Him and hates that He finds him wanting in what He Commands him to do or finds him where he forbids him. He will neither oppress nor wrong anyone or take anyone's right for he knows that Allaah is seeing him, and that He shall call him to account for all his deeds.
He will not cause mischief in the land; for he knows that all good things that are in the earth are properties of Allaah which He subjects for His Creation. He will take of these good things according to his needs and thank his Lord for facilitating them for him.
All that I have told you and presented to you in this booklet are only important matters and great pillars in Islaam. Whoever believes in these fundamentals and acts by them has become a Muslim. If not, Islaam – as I have told you – is both religion and worldly; a worship and a way of life. It is the comprehensive and perfect Divine Order that encompasses in its ordainments all that the individual and the society need in all aspects of their religious, political, economical, social and security life. Man will find therein principles, fundamentals and rules that regulate peace and war and binding duties; and preserves the dignity of man, bird, animals and the environment that surrounds him. They also explain to him the reality of man, the life and the death; and the Resurrection after death. He also finds in Islaam the best methodology of relating with people around him; such as the saying of Allaah,
“And speak good to people”
And His saying,
“And those who pardon men.”

And His saying,
“And let not the enmity and hatred of others make you avoid justice. Be just; that is nearer to piety.”
After we have discussed the degrees of this religion and the fundamentals of each degree, it is appropriate that we discuss briefly the beauties of Islaam.

SOME BEAUTIES OF ISLAAM
The beauties of Islaam are beyond what pens can fully write and enough expressions cannot be found to describe the virtues of this religion; because it is the religion of Allaah. Just as the eye cannot encompass the perception of Allaah and man cannot encompass His Reality on Knowledge, so can the pen not encompass His Law in description. Ibn Al-Qayyim said, “If you reflect on the dazzling wisdom in this Upright Religion, this pure faith and the Law enacted for mankind, which no expression can perfectly describe, whose description cannot be perfected, the likeness of which the wisdom of the wise cannot propose – even if all wise men are to be as perfectly wise as the wisest one among them, whose beauty and virtues are perceived and attested to by the perfect and honourable intelligence, that the world had not known a law better and greater than it even if the Messenger of Allaah had not brought any proof in support of it, all that would have been enough an evidence that it is from Allaah. Every aspect of this religion shows perfect knowledge, perfect wisdom, expansiveness of mercy, righteousness and kindness, absolute inclusion of all that is hidden and manifest and the knowledge about the beginnings and ends. It also shows that it is one of the greatest favours that Allaah has bestowed on His slaves, for He bestows not on them a favour greater than the fact that He guided them to this religion, made them its adherents and chosen it for them. Hence, He reminds His slaves of the fact that He guided them to it. He says,
“Indeed, Allaah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves reciting unto them His Verses (the Qur’aan), purifying them and instructing them in the Book and the wisdom ( the Sunnah) while before that they had been in manifest error.”
He also says, making Himself known to His slaves and reminding them of His great favour on them, calling them to thank Him for making them among its adherents,
“This day, I have perfected your religion for you.” ”
It is therefore part of showing gratitude to Allaah on this religion, to mention some of its beauties:
1. That it is the religion of Allaah which He has chosen for Himself, sent with His Messengers and by which He allowed His slaves to worship Him. His religion is not comparable to human statutes and man-made religions. As Allaah possesses the quality of absolute perfection, so does His religion has an absolute perfection in providing ordainments that reform the worldly and eternal life of mankind; encompasses the rights of the Creator and obligations of His slaves towards Him; obligations of one towards another and the rights of each one of them upon another.
2. Comprehensiveness: One of the most prominent beauties of this religion is its comprehensiveness for everything. Allaah says,
“We have neglected nothing in the Book.”
This religion encompasses all that has to do with the Creator like His Names, Attributes and rights; and all that has to do with the creatures like laws, obligations, manners and relationship. This religion also encompasses the stories of former and latter generation, stories of angels, Prophets and Messengers. It tells about the heaven, the earth, the orbits, the planets, seas, trees and the universe. It mentions the goal and aim of creation and its end; talks about Paradise and the final abode of the believers and Fire and the final abode of disbelievers.
3. It establishes a connection between the Creator and the creation: Every false religion and creed has the character of linking man with another man that is prone to death, weakness, incapacity and diseases. Some even link man to a person who has died since hundreds of years ago and had become mere bones and dust. Islaam, on the other hand, has the quality of linking man to his Creator directly; with no priest nor reverend and no holy secret. If this direct connection between the Creator and the created; a connection that links the heart with its Lord and it thereby gets light, guidance and loftiness; seeks for perfection; and deems itself high above insignificant and debased things. For every heart that has no link with its Lord is more erroneous than animals.
It is a communication between the Creator and the creature by which he knows the wish of his Creator and then worship Him with the knowledge, and gets to know things that please Him and seek for that, and things that annoys Him and shun them. It is a communication between the All-Mighty Creator and the weak and destitute creature, that enables him seek for aid, assistance and success from Him, and ask Him for protection against evil planners and evil deeds of devils.
4. It caters for benefits of this world and the Hereafter. The Islaamic Law is based on protection of the benefits of this world and the Hereafter and on perfection of good morals. As for the explanation of the benefits of the Hereafter, the religion of Islaam has explained all that and left nothing of it untaken care of. It explains it in detail so that nothing of it may be unknown. Islaam promises the bliss in the Hereafter and warns against its torment.
Concerning the benefits of this world, Allaah ordained in this religion what can protect for man his religion, life, property, posterity, dignity and intelligence.
Concerning honourable conducts, Islaam enjoins that overtly and covertly and forbids debasing manners. Among the apparent noble conducts that Islaam enjoins are cleanliness and purification from all kinds of impurities and dirt. Islaam recommends using of perfume and outward adornment; it forbids filthy behaviours like adultery and fornication, consuming alcohol; eating dead animals, blood and pork flesh, and enjoins eating of lawful good things. It also prohibits wastefulness and extravagance.
As for inner purification, Islaam prohibits undesirable conducts and encourages commendable ones. Among the forbidden manners are: lies, obscenity, anger, jealousy, stinginess, debasing oneself, love of prestige and this world, arrogance, haughtiness and hypocrisy. Among the commended behaviours are: good conduct, good companionship to all people and being kind to them, justice and fairness, humility, truthfulness, magnanimity, generosity, dependence on Allaah, sincerity in acts of worship, fear of Allaah, patience and showing gratitude.
5. Easiness: Easiness is one of the unique qualities of this religion. In every ritual is easiness and in every act of worship is easiness. Allaah says,
"He has not laid upon you in religion any hardship"
The first easiness in Islaam is that; anyone who wants to become a Muslim does not need a human intermediary or a confession of past sins. He only needs to cleanse himself and utter the statement: I testify that there is no deity worthy of worship except Allaah and I testify that Muhammad is the Messenger of Allaah; and to believe in the meanings of this statement and act by its implications.
Further, every worship in Islaam is characterised by easiness and alleviation. If a man travels or is sick, the reward of the deed that he used to do when he was at home or healthy will continue to be recorded to his credit. The whole life of the Muslim is easy and filled with tranquillity, while the life of a disbeliever is conversely filled with hardship and toil. Also, the death of a Muslim is easy where his soul comes out of his body as a drop of water comes out of a vessel. Allaah says,
"Those whose lives the angels take while they are pious saying (to them): peace be on you, enter Paradise because of that (the good) which you used to do (in the world)."
As for the disbeliever, the stern and harsh angels will be present at his death beating him with lashes. Allaah says about the disbeliever,
"And if you could but see when the wrong-doers are in the agonies of death, while the angels are stretching forth their hands (saying): Deliver your soul, this day, you shall be recompensed with the torment of degradation because of what you used to utter against Allaah other than the truth. And you used to reject His revelations with disrespect."
He also says,
"And if you could see when the angels take away the souls of those who disbelieve (at death); they smite their faces and their backs (saying): Taste the punishment of the blazing Fire."

6. Justice: The one who ordains the Islaamic injunctions is Allah alone. He is the Creator of all people: black and white, male and female. Men are equal before His judgement, justice and mercy. He ordains rules that suits each of the male and female. It then becomes impossible that the Law of Islaam favours male at the expense of female or gives female preference and do injustice to male. Islaam also does not endow white man with qualities and deny that to the black man. All are equal before the Laws of Allaah and no difference between them except by piety.

7. Enjoining all that is good and forbidding all that is evil: The religion of Islaam has noble characteristics, which is enjoining all that is good and forbidding all that is evil. This duty is incumbent on every male or female Muslim who is an adult, sane and able to enjoin and forbid according to his or her ability and according to the degrees of the enjoining and prohibition. He or she should command or forbid with hand, if not able to do so then with the tongue and if not able then with the heart. By this all members of the Muslim community will be supervisors in the community.
Every individual should command whoever is negligent to do good deed, and forbid whoever does wrong to desist, be he either a ruler or ruled; each according to his ability and in accordance with Islamic regulations that control this matter.
This matter – as you can see – is compulsory upon individual according to his ability. Compare this to what the contemporary political orders proudly claim that they give opportunity to opposition parties to monitor the government activities and carry out official functions.
These are some of the beauties of Islaam. Had I wanted to go into details, I would have stopped at every rite, every obligation, every commandment and every prohibition in order to explain the extensive wisdom, decisive ordainment, impressive, unique and matchless perfection that lie therein. Whoever ponders over the ordainments of this religion, he will know with certainty that it is from Allaah and that it is the truth that is free of any doubt and a guidance from error. If you therefore want to go back to Allaah, to follow His Law and to follow the path of His Prophets and Messengers, the door of repentance is open before you and your Lord is Oft-Forgiving, Most –Merciful. He calls you in order to forgive you.

REPENTANCE

The Messenger of Allaah said, "All children of Adam do commit sins and the best of the sinners are those who repent."
Man by nature is weak; he is weak in his aim and resolution and is unable to bear the consequences of his sins and misdeeds. So Allaah out of kindness, makes matters easy for man and He prescribed for him repentance.
The essence of repentance is to abandon the sin because of its ugliness – out of fear for Allaah– and out of desire for His Mercy; to regret over what one has done, to determine not to go back to the sin again and to spend whatever is left of one's life in good deeds. As you can see, repentance is a deed of the heart that is pure between the slave and his Lord. It is neither a hard nor difficult job for him; it is just a deed of the heart, to abandon the sin, and not to go back to it. There are, in abstention from all that Allaah forbid, well-being and peace of mind.
You do not need to repent at the hand of a man who will reveal your secret and manipulate your weakness. It is only a communication between you and your Lord; you seek His forgiveness and guidance and He forgives you. There is nothing like inherited sin in Islaam, nor is there anything like an expected mankind saviour. Islaam, is as discovered by the Austrian Jewish revert to Islaam, Muhammad Asad who said, "I could not find it anywhere in the Qur'aan any mention of man's need for salvation. In Islaam, there is no concept of the first inherited sin that stand between man and his fate, because 'Man can have nothing but what he does (good or bad).' Islaam does not require from man to present a sacrifice or kill himself in order to have the door of repentance opened for him and to be saved from sins." Allaah says,
"No burdened person (with sins) shall bear the burden (sins) of another."
Repentance has great benefits and impacts, some of which are:
1. It makes man know expansiveness of Allaah's forbearance, and magnanimity in concealing his misdeeds. Had He willed, He would have hastened to punish him and disgraced him in front of people so that he would not be able to live comfortably with them. But Allaah honoured him by concealing for him his sins, covered him by His forbearance and endowed him with energy, provision and sustenance.
2. It lets him know his real self, that it is inclined to evil and that whatever comes from it of sins, misdeeds or negligence is an indication from forbidden desires, and that, it cannot dispense of Allaah – for even a twinkle of an eye – for its purification and guidance.
3. Allaah prescribes repentance in order to seek with it the greatest causes of happiness for man, which is creating refuge with Allaah and seeking His assistance; and also to bring about different kinds of supplication; showing one's submission, helplessness to Allaah, showing one's love to Allaah, one's fear of and hope in Him; then the soul moves closer to its Creator in a special way which will not occur to it without repentance and escaping to Allaah.
4. It makes Allaah forgive him his past sins. Allaah says,
"Say (O Muhammad) to those who have disbelieved, if they cease (from disbelief) their past will be forgiven."
5. It makes one's evil deeds turned to good ones. Allaah says,
"Except those who repent and believe and do righteous deeds; for those, Allaah will change their sins into good deeds, and Allaah is Oft-forgiving, Most-Merciful."
6. It enables him treat his fellow human beings when they do evil to him as he will love Allaah to treat him as regards his own misdeeds and sins; for recompense is in accordance with the type of deed. So, if he treats people in this good manner, he will also be treated by Allaah in the like manner and Allaah will be kind to him regardless of his evil deeds and sins, just as he does with his fellow human beings.
7. It enables him to know that he is full of faults and defects; this will make him refrain from speaking about the faults of other people and will be preoccupied with reforming his own self instead of thinking about the faults of others.
I would like to conclude this section with the story of a man who came to the Prophet and said, "O Messenger of Allaah! I have not left any small or big sin but I had committed it."
The Messenger of Allaah said, "Don't you testify that there is no other deity worthy of worship except Allaah and that Muhammad is the Messenger of Allaah?"
He asked him this question three times and the man answered each time, "Yes."
He then said, "your testimony has erased all that (you have committed of sins)"
In another narration, the man came to the Prophet and said, "Tell me! If a man committed all sins but has not associated anything in worship with Allaah, and yet did not leave any small or big sin uncommitted, can his repentance be accepted?"
The Prophet asked the man, "have you embraced Islaam?"
The man answered, "As for me, I testify that there is no deity worthy of worship except Allaah, that He is One and has no partner and that you are the Messenger of Allaah."
The Prophet said, "Yes! Do good deeds and refrain from evil ones, so that Allaah may turn all those evil deeds to good ones for you."
The man said, "Even my acts of treachery and my sins?!"
The Prophet said, "Yes."
The man said, "Allaahu Akbar (Allaah is the Most-Great) and he kept on saying that until he disappeared."
Islaam therefore erases whatever sin one might have committed and sincere repentance also erases whatever sin one might have committed as authentically reported from the Prophet.
THE END OF ONE WHO DOES NOT ADHERE TO ISLAAM

As it has been made clear to you in this book that Islaam is the religion of Allaah, that it is the true religion, that it was the one preached by all Prophets and Messengers; Allaah has prepared great reward in this world and the Hereafter for whoever believes in it and threatened whoever disbelieves in it with severe torment.
Since Allaah is the Creator, the Possessor and Disposer of all this universe, and you, man, are just one of His creatures; He created you, and subjected to you all that is the universe, ordained His Law for you and commands you to obey Him. If you therefore believe, obeys His Commandment and abstain from all that He forbids you, you will attain what He promises you of the everlasting bliss in the Hereafter and you will be happy in this world with all that He will endow on you of all kinds of favours; you will then be like the wisest men and the purest of them in soul; the Prophets, Messengers, righteous people and the favoured angels.
But if you disbelieve, and disobey your Lord; you will lose your worldly life and your Hereafter and expose yourself to His wrath and punishment in this world and the Hereafter. You will then be like the most wicked of all creatures, the most defective in intelligence and the most debased in mind: the devils, corrupt people and false deities and transgressors, just to mention a few.
Let me now tell you something of the consequences of disbelief in detail:
1. Fear and lack of security: Allaah promises complete security in this world and the Hereafter for those who believe in Him and follow His Messengers. He says,
"Those who believe and confuse not their belief with wrong, for them there is security and they are the guided."
Allaah is the Giver of security, the Watcher over His creatures, the Possessor of all that is in the universe. If He loves a slave of His because of his belief, He gives him security, tranquillity and peace, but if a slave of His disbelieves in Him, He withdraws tranquillity and security from him and you will not see such a person but afraid of his fate in the Hereafter, afraid for his own self from calamities and diseases and afraid for his future in this world. That is why the insurance market insures lives and properties for lack of security and lack of having trust in Allaah.
2. Difficult life: Allaah created man, subjected to him all that is in the universe and portion out for every creature his share of sustenance and lifespan. Hence you see the bird going out of its nest to look for its provision and then picks it. It moves from a branch of the tree to another and sings in most melodious tone. Man is also one of these creatures for whom Allaah has portioned out his provision and lifespan. If he therefore believes in his Lord and stands firm on His Law, Allaah will give him happiness and stability and He will make his matters easy for him, even if he does not possess more than the least means of livelihood.
If he however disbelieves in his Lord and feels too big to worship Him, He will make his life straitened and make him suffer from sorrow and distress even if he has all means of comfort and enjoyment at his disposal. Don't you see the great numbers of suicide victims in countries in which all means of affluence are guaranteed for their citizens? Don’t you see all kinds of furniture and mats used for the enjoyment of this life? The cause of all this extravagance is the vacuity of the heart from faith, feeling of constraint and hardship and an attempt to dismiss all these worries with all different means. Allaah says the truth in His Word,

"But whoever turns away from My Reminder, verily, for him is a life of hardship and We shall raise him up blind on the Day of Resurrection."
3. He will live in continuous war with his own soul and with the world around him.
This is because, his soul is created upon Islaamic Monotheism. Allaah says,
"Such is the way of Allaah upon which He created mankind."
His body surrenders to its Lord and moves according to His order, but the disbeliever insists on going against his own nature, and lives his voluntary life in rebellion against his Lord. Although his body surrenders to the will of the Creator, his own voluntary will is in opposition.
He will be in constant war with the world around him in the sense that, all this universe right from its greatest galaxy to its smallest insect, moves according to the way which Allaah has ordained for it. Allaah says,
"Then He (Allaah) rose over towards the heaven when it was smoke and said to it and to the earth: 'Come both of you willingly or unwillingly,' They both said: 'We come willingly.' "
The universe loves him who agrees with it in submission to Allaah and hates him who opposes it. The disbeliever is the recalcitrant in this universe for he makes himself an opponent to his Lord and contender with Him, that is why it is appropriate for the heavens and the earth and all other creatures to hate him and his disbelief and atheism. Allaah says,
"And they say: 'The Most Gracious (Allaah) has begotten a son.' Indeed, you have brought forth (said) the terrible thing, whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, that they ascribe a son to the Most-Gracious. But it is not suitable for (the majesty) of the Most-Gracious that He should beget a son. There is none in the heavens and the earth but comes unto Most Gracious as a slave."
He says about Pharaoh and his hosts,
"And the heavens and the earth wept not for them, nor were they given a respite."
4. Living a life of ignorance:
For disbelief is ignorance, rather the greatest ignorance; because the disbeliever is ignorant of his Lord. He sees this universe that was created by his Lord in the most wonderful way , he sees in himself the greatness of Allaah's deed and yet he is ignorant of the Creator of this universe and the Constructor of his own self; is this not the greatest ignorance?
5. Living a life of one who wrongs himself and all that is around him:
This is because, he subjected his own self for purposes other than that for which he was created. He does not worship his Lord but worship others. Injustice is to put a thing in a place to which it does not belong; and which type of injustice is greater than directing acts of worship to those who do not deserve them. Luqmaan has told his son while explaining the awfulness of polytheism,
"O my son! Join not in worship others with Allaah. Verily, joining others in worship with Allaah is a great wrong indeed."
It is also injustice for the people and other creatures around him; because he does not acknowledge the right of Him to Whom right is due. On the Day of Resurrection, every man or animal he has wronged will stand before him asking Allaah to avenge for him.
6. He exposes himself to the wrath of Allaah:
He exposes himself to the calamities and afflictions as immediate punishment for his disbelief. Allaah says,
"Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not? Or that He may catch them in the midst of their going to and from (in their jobs) so that there be no escape for them (from Allaah's punishment)? Or that He may catch them through gradual diminishing (of the wealth and health). Truly, your Lord is indeed Full of Kindness, Most-Merciful."
He also says,
"And a disaster will not cease to strike those who disbelieved because of their (evil)deeds or it settles close their homes, until the Promise of Allaah comes to pass. Certainly, Allaah breaks not His Promise."
He says in another verse,
"Or did the people of the towns then feel secure against the coming of Our punishment in the forenoon while they were playing?"
This is the fate of every man who turns away from Remembrance of Allaah. Allaah tells us of the punishments of past nations who were disbelievers,
"So We punished each (of them) for his sins; of them are some of whom We sent a violent wind, and of them were those who were overtaken by torment – awful cry, and of them were some of whom We caused the earth to swallow and of them were some whom We drowned. It was not Allaah Who wronged them, but they wronged themselves."
7. Failure and loss will be his lot: Because of his wrong, he looses the greatest thing with which the hearts and souls enjoy, which is knowing Allaah, meditating in Him and feeling tranquillity with Him. He also looses the world, for he lives there a wretched and confused life and he looses his own soul for which he amasses the wealth of this world; for he subjects it for a purpose different from that which it was created for. He thereby does not attain with it happiness in this world, for he makes it lived in misery and caused it to die in misery and it shall be raised up among the miserable. Allaah says,
"As for those whose scale will be light, they are those who will loose their own selves."
He will also loose his family, for he lived with them on disbelief in Allaah and they will also be like him in misery and hardship and their fate will be Fire. Allaah says,
"The losers are those will loose themselves and their families on the Day of Resurrection."
On the Day of Resurrection, they will be led to Fire, and evil is it as a resting place. Allaah says,
"(It will be said to the angels): 'Assemble those who did wrong, together with their spouses and what they used to worship instead of Allaah and lead them on to the way of Flaming Fire.' "
8. He will live as a disbeliever in his Lord and a denier of His blessings: For Allaah created him from nothing and showered on him favours, how can he then worship, befriend and thank others besides Him? Which ingratitude is greater and more heinous than this?
9. He will be denied real and purposeful life: This is because the man who deserves life is the one who believes in his Lord, knows his goal, recognizes his fate and is certain of his resurrection. He thereby gives right to whom it is due. He does not suppress truth nor harm a creature. He then lives the life of happy people and attains good life in this world and the Hereafter. Allaah says,
"Whoever works righteousness – whether male or female while he (or she) is a true believer, verily, to him (or her) We will give a good life."
And in the Hereafter, his reward will be,
"Pleasant dwellings in Eden Paradise; that is indeed, the great success."
But whoever lives in this world like animals, such does not know his Lord or his goal and fate. His only aim is to eat, drink and sleep. What then is the difference between him and other animals? He is even in greater error than animals. Allaah says,
"And surely, We have created many of the jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; Those! They are the heedless ones."
He also says,
"Or do you think that most of them hear or understand? They are only like cattle – nay, they are even further astray from the path."
10. He abides forever in the torment: This is because the disbeliever moves from a torment to another. He goes out of this world – after he has tasted all its agonies and afflictions – to the Hereafter. In the first stage of the Hereafter, the angels of death come upon him and before them come the angels of torment who will give him his deserved punishment. Allaah says,
"And if you could see when the angels take away the souls of those who disbelieve (at death); they smite their faces and their backs."
Then his soul departs and when he is put in the grave , he meets a greater torment. Allaah says about the People of Pharaoh,
"They are exposed to Fire, morning and afternoon and on the Day when the Hour will be established, (it will be said to the angels): 'Make Pharaoh people enter the severest torment' "
On the Day of Resurrection, when the creatures are raised up and the deeds are exposed and the disbeliever sees that Allaah has accurately enumerated all his deeds in that book about which He says,
"And the book of record will be placed and you will see the sinners (disbelievers) fearful of that which is (recorded) therein. They will say: 'Woe to us! What sort of book is this that leaves neither small thing nor a big thing but has recorded it with numbers!' "
Here, the disbeliever will wish to be dust. Allaah says,
"The Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: 'Woe to me! Would that I were dust.' "
Because of the horror of that Day, man will wish that he owns all that is in the earth, so that he can ransom himself with it from the torment of that Day.
"And those who did wrong; if they had all that is in the earth and therewith as much again, they verily would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment."
Allaah also says,
"The sinner would desire to ransom himself from the punishment of that Day by his children; and his wife and his brother and his kindred who sheltered him, and all that are in the earth, so that it might save him."
For, that abode is that of recompense and not of wishful thinking. Man must therefore, get a reward for his deed; if it is good he gets good reward and if it is evil, he gets rewarded with punishment. And the worst punishment that a disbeliever may meet on the Day of Resurrection is that of Fire in which Allaah has provided different kinds of retribution for its dwellers so that they can taste the torment of their deeds. Allaah says,
"This is the Hell which the sinners (disbelievers) denied. They will go between it and the fierce boiling water."
He also informs us of the garments of the dwellers of Hell,
"As for those who disbelieved, garments of fire will be cut out for them, boiling water will be poured down over their heads. With it will melt (or vanish away) what is within their bellies as well as their skins; and for them are hooked rods of iron."

THE END

O man! You were before a non-existent. Allaah says,
"Does not man remember that We created him before while he was nothing?"
Then He created you from a mixture of male and female discharge and made you hearing, seeing. Allaah says,
"Has there not been over man a period of time, when he was not a thing worth mentioning? Verily, We have created man from drop of mixed sexual discharge of man and woman in order to try him; so We made him hearer and seer."
Then you moved gradually from a state of weakness to strength and you shall be returned to a state of weakness again. Allaah says,
"Allaah is He Who created you, in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He created what He will and it is He Who is the All-Knowing, the All-Powerful"
Then the end is death and you, through these stages, move from weakness to weakness; you cannot avert evil from yourself nor can you bring about benefit for yourself except by using that strength and provision that Allaah gave you. You are by nature poor and needy. Many are the things that you need to remain alive which you do not possess or which you sometimes have and sometime are deprived of. Many are also those things that are useful to you and you would like to have and which you achieve sometimes and do not achieve other times. Many are things that harm you, ditch your hope, waste your efforts and bring on you tribulations and calamity which you would like to avert; and which you sometimes succeed in averting and which you fail sometimes to avert. In view of this, do you not feel your helplessness and your need to Allaah? Allaah says,
"O you people! It is you who stand in need of Allaah. But Allaah is Rich (free of all needs) Worthy of all praise."
You are exposed to a weak virus which you cannot see with your naked eyes, and that causes you painful disease which you cannot prevent and you then go to a weak human being like yourself to treat you. Sometimes, the medicine works and sometimes the doctor fails to cure you and both you and your doctor then become confused.
O man! What a weak creature you are when the fly snatches something from you and you cannot take back from it! Allaah says the truth when He says,
"O mankind! A similitude has been coined, so listen to it: Verily, those on whom you call besides Allaah cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatches away a thin from them, they will have no power to release it from the fly. So weak are (both) the seeker and the sought."
If you cannot take back what the fly snatches away from you, which then of your affairs do you have control over? Your forelock is in the hand of Allaah, so is your soul. Our heart is between two of His fingers which He turns round as He wills. Your life, death, happiness and misery are all in His Hand.
Your undertakings and sayings are by the permission of Allaah and His Will. You do not move except with His permission and you do not perform any act except by His Will. If He leaves you to yourself, He leaves you to weakness, negligence, sin and misdeed; and if He leaves you for others, He leaves you with the one who cannot avail you of any benefit, harm, death, life or resurrection. You cannot dispense of Allaah for a twinkle of an eye. You rather need Him in every aspect as long as you live. You invite His wrath with sins and disbelief though you seriously need Him in all aspects. You forgot Him though, your return is to Him and it is in front of Him that you shall stand.
O man! As a result of your weakness and your inability to shoulder the consequences of your sins that "Allaah wishes to lighten (the burden) for you and man was created weak." He sent Messengers, revealed Books, ordained Laws, established the Straight Path before you and established signs, proofs and evidences and made in everything a sign that shows His Oneness, Lordship and His sole right to be worshipped. But inspite of all this, you block the truth with falsehood, take Satan as a friend besides Allaah and argue with falsehood. "Man is ever more quarrelsome than anything"
Allaah's favours in which you move and enjoy have made you forget your beginning and end! Don't you remember that you were created from a mixed sexual discharge, that your return will be to a grave and that final destination after Resurrection will either be Paradise or Fire? Allaah says,
"Does not man see that We have created him from a mixed drop of sexual discharge, yet behold, he (stands forth) as an open opponent, and he puts for Us forth a parable and forgets his own creation. He says: 'Who will give life to the bones after they are rotten and have become dust?' Say (O Muhammad): He will give life to them Who Created them for the first time! And He is the All-Knower of every creation!"
He also says,
"O man what has made you careless about your Lord, the Most-Generous? Who created you, fashioned you perfectly and gave you due proportion. In whatever form he willed, He put you together. "
O man! Why are you denying yourself the joy of standing before your Lord, meditating with Him, so that He can enrich you out of poverty, heal you from your ailment, relieve you of your sorrow, forgive your sins, remove your harm, help you when you are wronged, guide you when you are confused or go astray, give you knowledge when you are ignorant, give you security when you are frightened, show mercy to you when you are weak, drive away your enemies and provide for you your livelihood.
O man! The greatest blessing that Allaah endowed man with after that of the religion is the blessing of intelligence, so that he can distinguish with it between what benefits him and what harms him, to understand the commandments and prohibitions of Allaah and in order to know by it, the greatest goal which is to worship Allaah alone Who has no partner. Allaah says,

"And whatever of blessings and good things you have, it is from Allaah, and when harm touches you unto Him you cry aloud for help. Then when He has removed the harm from you, behold, some of you associate others in worship with their Lord."
O you man! The wise person loves lofty matters and abhors debased ones. He loves to emulate every righteous and magnanimous among the Prophets and pious people and yearns to join them even if he cannot reach their status. The only way to that is what Allaah directs us to when He says,
"If you (really) love Allaah, then follow me (Muhammad) Allaah will love you and forgive you your sins."
If man can do this, Allaah will make him join the rank of the Prophets, the Messengers, the Martyrs and righteous people. Allaah says,
"And whosoever obeys Allaah and the Messenger (Muhammad), then they will be in the company of those on whom Allaah has bestowed His Grace of the Prophets, the Siddiqqeen, the Martyrs and the righteous. And how excellent these companions are!"
O you man! I advise you that you go into a seclusion with yourself and think deeply of the truth that has come to you reflect over the proofs and evidences; if you find it to be truth hasten to follow it and do not be a slave of customs and traditions. Know that your own soul is dearer to you than your friends, companions and heritage of your fore-fathers. Allaah has admonished the disbelievers with this and called them to it. He says,
"I exhort you to one (thing) only; that you stand up for Allaah's sake in pairs and singly and reflect. There is no madness in you companion (Muhammad). He is only a warner to you in face of a severe torment."
O man! When you accept Islaam, you stand to lose nothing. Allaah says,
"And what loss have they if they had believed in Allaah and the Last Day and they spend out of what Allaah has given them for sustenance? And Allaah is Ever All-Knower of them."
Ibn Katheer said, "What would have harmed them had they believed in Allaah, followed the praiseworthy way, believed in Allaah hoping for His promise in the Hereafter for him who did good deeds and spent out of what He has given them in ways which He loves and is pleased with? He knows their good and evil intentions; he knows who deserved success among them so that He might give him success and show him guidance and appoint him for good deeds with which he is pleased. He also knows who deserves disgrace and expulsion from His Divine Affection which whoever is expelled from the door of Allaah has failed and lost in this world and the Hereafter."
Your Islaam does not stand between you and anything that you want to do or to have among the things that Allaah has made lawful for you. Rather, you will be rewarded for any good deed you do in which you seek the pleasure of Allaah even if that is in the interest of your worldly life or increases your wealth or portion or fame. Even the lawful things that you use, when you make do with only the lawful and abstain from unlawful, you will be rewarded for that. The Messenger of Allaah said, "There is an act of charity in satiating your sexual desire." The companions said, "O Messenger of Allaah! Will anyone of us satiate his desire and still get reward for that?" He answered, "Tell me, if he satiates it in an unlawful way, will he be committing a sin by that? Likewise, if he satiates it in the lawful way, he will have reward for that."
O man! The Messengers have brought the truth and conveyed the will of Allaah, and man needs to know the Law of Allaah so as to live his life with sure knowledge and to be among the successful in the Hereafter. Allaah says,
"O Mankind! Verily, there has come to you the Messenger (Muhammad) with the truth from your Lord. So believe in him, it is better for you. But if you disbelieve, then certainly to Allaah belongs all that is in heavens and in the earth. And Allaah is Ever All-Knowing, All-Wise."
He also says,
"Say (O Muhammad): O Mankind! Now truth has come to you from your Lord. So whoever receives guidance, he does so for the good of his own self; and whosoever goes astray, he does so to his own loss; and I am not (set) over you as a disposer of affairs."
O man! If you embrace Islaam, you benefit none but yourself, and if you disbelieve you harm none but your own self. Allaah is in no need of His slaves. Sin of the sinners does not harm Him nor does acts of obedience of the obedient ones benefit Him. He is not disobeyed unless by His knowledge and He is not obeyed except with His permission. Allaah says in what was reported from Him by His Prophet, "O My Slaves! I have made injustice forbidden for myself and I have also made it forbidden amongst you, so do not wrong one another. O My slaves! You are all in error except him whom I guide so seek guidance from Me, I will guide you. O May slaves! All of you are hungry except whom I feed so seek food from Me, I will feed you. O My slaves! All of you are naked except him who I clothe; so seek clothing from Me, I will clothe you! O My slaves! You commit sins by day and night, but I forgive all sins. So seek forgiveness from Me, I will forgive you. O My slaves! You can never be able to harm Me; and you can never be able to benefit yourselves, let alone benefiting Me. O My slaves! If the first and the last of you, and all the jinn and mankind among you were to be as pious as the most pious one among you, that adds nothing to My Kingdom. O My slaves! If the first and the last among you, and all the jinn and mankind of you are to be as sinful as the most sinful one amongst you, that decreases nothing from My Kingdom. O My slaves! If the first of you and the last among you were to stand at one place and ask Me and I grant to each and everyone his request, that decreases nothing from My Kingdom except like what a thread reduces from the ocean when it is dipped inside it and then withdrawn. O My slaves! These are only your deeds that I enumerate accurately for you, and upon which I give you reward. So whoever finds good reward, let him thank Allaah, but whoever finds anything else, let him not blame but himself."
All praise is due to Allaah, Lord of the worlds. May peace and blessings be upon the noblest of all Prophets and Messengers. Our Prophet Muhammad, as well as his household and companions together.

Facing The Truth

2009-02-12T09:22:00.002+02:00

Facing The Truth
1

Content

Acknowledgements
Introduction
Preparations
Your Capabilities
Your Attitude
The First Statement of Logic
The Second Statement of Logic
The Quest for Truth Begins
Our First Port of Call
Our Second Port of Call
Our Third Port of Call
Our Fourth Port of Call
Our Fifth Port of Call
Our Sixth Port of Call
Our Seventh Port of Call
Our Eighth Port of Call
Our Final Port of Call
After the Quest
At the end of our journey

Facing The Truth

The Truth…What is the Truth of our being: Of our
existence?
It is a question that floats in the minds of every single
human being on the face of earth. It is a quest to unveil the
truth and the facts behind our existence, but in the course of
this journey other questions inevitably arise:
Why are we here?
What is our purpose?
Where did we come from?
Where are we going?
What is beyond life?
Why did God create us?
These questions float in the minds of every single human
being on the face of earth at one time or another, including
you; trying to unravel the truth and the facts behind our
existence.
Now my question to you is: Have you found the answers
to these questions?
If you have not, then allow me to tell you the answer as
succinctly as I can:
Introduction

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You see; There are three major reasons why god created all
of this:
1) The first reason is that God created us to worship Him,
to submit to His will, and to obey His commands.
2) The second reason is to show his beautiful names his
wisdom his knowledge his creativity his crafting for this
universe is a manifestation of his holy names, a reflection
of his ability, look around all what you see was made and
created by him, including you.
3) Now the last reason which is the most beautiful reason
is that He also created us to bring us joy and happiness with
His Company; and the evidence of this, is Heaven, a Kingdom
of never-ending joy, pleasure and happiness, where you can
have anything you want. Now here’s the catch, it's not a free
ride; therefore, this life is a test, a gateway to either heaven
or hell based on your beliefs and actions.
This booklet is the start of your voyage of discovery. I
promise that by the end of our journey, not only will my
words have a great impact on your life but they will also
change your destiny and reshape your future; and for that,
I thank you. I thank you from the bottom of my heart, for
giving me the opportunity and the privilege to take you on
this voyage, your quest for the truth.

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All journeys start with preparations, and ours is no
exception, but these are very easy to make as they consist
of just four points that we have to bear in mind. The first
two are about your capabilities and the attitude you need to
maintain for the journey to succeed, and the second two are
simple statements of logic that we will refer to throughout
the journey.
Preparations

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You are a superior creature, with high intelligence and
a mind of your own. You can think, calculate and analyze
things. You can come up with your own conclusions and
decisions; therefore, you are a superior creature compared
to all other beings.
Now… If I were to ask you: “Do you agree?”
You would reply: “Yes…I agree.”
And I would agree too.
Your Capabilities

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While reading my booklet, I want you to read it with an
open heart rather than open eyes. In other words I want you
to forget your nationality, your race, your background, your
family, and your beliefs. Try to visualize yourself with God
in this universe and nothing more than that.
Your Attitude

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The 1st Statment Of Logic
This is very simple; it simply states that 1 + 1 = 2.
You are going to say: “I know that 1 + 1 = 2”
But what if I were to claim that 1 + 1 = 2.5
Would you agree?
Most probably you would say to yourself: “Here’s
another lunatic.” and you would look at me with sympathy
and sorrow and say: “Sorry buddy, but 1 + 1 = 2.”
But what if I told you that Nobel Prize winning
mathematicians have come to a new conclusion and proved
that 1 + 1 = 2.5 or 2.4 or 2.3.
Would you agree then?
You would probably interrupt me, and say: “I don’t care
if every person and every scientist on the face of the earth
said that. My friend, 1 + 1 is still 2, it’s been a fact from the
beginning of time, it’s a fact today, and 1 + 1 will still equal
2 till the day I die.”
You would probably go even further and claim that if I
walked up to an ignorant person, someone with no education
who does not know the fundamentals of the alphabet, and
asked him the outcome of 1 + 1, he would probably raise
his hand showing only two fingers (like the peace or victory

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sign) and simply say “Two.”
And I would agree with your claim one hundred percent,
because 1 + 1 will always equal 2. Why? Because it is an
unchangeable universal law; it is a fact.

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The 2nd Statment Of Logic
For God Almighty, the Creator of all beings, to be perfect
and complete, means that He can have no weaknesses and
can never be in need of anything whatsoever. If He were in
need of anything, it would be a sign of weakness, and He
would, therefore, be neither perfect nor complete.
So, in short, God is never in need of anything and has no
weaknesses.
Now, if I were to ask you: “Do you agree?”
You would reply: “I definitely agree that for God to be God,
He must be complete and perfect.”
Great!! I completely agree with you.

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Our quest For Truth Begins
Having identified our capabilities as thinking human
beings, armed ourselves with an open attitude, and agreed
on some fundamental points of logic, we are ready to begin
our journey.

Facing The Truth
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Our 1st Port of Call
If I walked up to you and showed you my ID, and under
profession it said that I was a Prophet and Messenger of
God, would you accept it? Would you believe it?
You would probably say: “Hell NO!!!”
Why not? Why would you not accept my ID if it claimed
that I was a prophet and a messenger of God?
You would say: “Anyone can claim to be a prophet, or a
messenger of God, by making up his own identification.
There is no way to be sure if it’s genuine or authentic.”
My reply would be: “You mean to tell me that you would
accept an ID from a police officer.”
You would say: “YES!! I’ll accept the badge.”
And I would add: “You mean to tell me that you would
accept an ID from a government official or a company
employee or any other form of organization that indicated
who they were and who they work for.”
You would simply say: “Yes.”
“Hmmm… so that means you need something more than
an ID from me, if I claimed to be a prophet and messenger

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of God.”
With a smiling face you would reply and say: “Yes, I need
more than an ID.”
“I know… you want something called a Miracle. You
want something that breaks the laws and the boundaries of
the universe as a token and a sign from God that I am His
messenger and prophet.”
Again, with a smiling face, you would say: “YES.”
And I would totally agree with you.
“Great!!”
Now, I want you to think about this scenario:
Two people are standing side-by-side, one on the left and
the other on the right.
The one on the right side has a holy book; it claims that
Jesus, peace be upon him, can heal the sick, make the blind
see again, and wake up the dead. It says: “These are the signs
of my forthcoming prophet; if you see them, then that is my
prophet and messenger.” So he sees Jesus, peace be upon
him, performing his miracles by healing the sick, making
the blind see again, and waking up the dead. Suddenly he
jumps into the air with joy, saying: “This is the prophet of
God.”

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Now the one on the left has neither a book nor knowledge,
and he too sees Jesus, peace be upon him, healing the sick,
making the blind see again, and waking up the dead. So he
too jumps with joy; saying: “This is definitely God, have we
not heard that since the beginning of time, from the time of
our father Adam, that no one can wake the dead accept God.
Surely this, standing in front of me, is God.”
Now I would ask you: “Would you agree that Jesus is a
God, or the Son of God, or the Holy Spirit, or is in any form
divine?”
You would say: “Yes, I agree.”
“But wait a minute. The prophets and messengers
performed powerful miracles to prove to their people that
they were sent by God. Moses, for example, peace be upon
him, parted the Red Sea and turned water into blood. He
performed miracles, just different types of miracles, so why
is Jesus a God and not Moses?”
Think about it…
And do not forget the ID…

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Our 2nd Port of Call
I am now going to claim that you are neither complete
nor perfect; you are weak, always in need of something, and
cannot stand-alone.
Your reply would be: “What do you mean by that?”
I would explain by saying: “Needing to eat and drink is a
sign of weakness. If you don’t eat and drink, you starve,
and in the end, if you starve for a long period of time, you’ll
die.”
Now, would you agree that this is a sign of weakness?
You would reply: “Yes, I agree that it’s a sign of
weakness.”
So this means that God does not eat or drink, because it is
a sign of weakness.
I would also claim that you sometimes feel fatigued and
tired; you need to rest and sleep, because otherwise you
will be unable to function properly and will eventually
collapse.
Do you agree?

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You would say: “Yes.”
And I would also say that for you to marry, have sexual
intercourse, and have children are signs of weakness.
You may do so for many reasons, to fulfill emotional and
physical needs, to bring joy and happiness to your life, to
have children carrying your name, or helping you as you
grow older. These are all signs of weakness for they mean
that you do not stand-alone; you need a son or daughter.
I hope by now you understand clearly that those who say
that God Almighty, the Creator of all beings, has a son or is
in need of one, are insulting Him. For God to have or need
a son is a sign of weakness since it means He is neither
complete nor perfect. We agreed that 1 + 1 = 2, but to say
God has a son is like saying 1 + 1 does not equal 2 here.
My God stands alone. He is never in need of anything. He
is perfect, He is complete. Therefore, He has no son and
will never have a son because He is GOD. Here, 1 + 1 still
equals 2.
Think about it…

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Our 3rd Port of Call
Supposing I walked up to you, hit you, disappeared,
and then walked up to you again and asked for forgiveness,
would you forgive me?
Doubtless, as you have a kind and generous heart, you
would say: “Since you are sincere, admitting your wrongful
act, and asking for my forgiveness, I forgive you from my
heart for what you did.”
But what does this mean?
It means that you are saying that God did not have the
power or the will to forgive mankind for their sins and bad
deeds; to do so He needed to crucify His son!
Also, It means that you are claiming to possess the power
to forgive and the kindness to forgive by just willing it and
God does not.
All that you have is from God. Yet you claim to have the
power and will to forgive, something that was given to you
by God, and also claim that God does not have the power or
will to forgive? Surely this is a sign of weakness; 1 + 1 does
not equal 2 here! Don't forget that you have claimed that
God is perfect and complete.
Think about it…

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Our 4th Port of Call
The Bible mentions that Jesus, peace be upon him, was
crucified, endured pain and torture, was beaten up, was
called names, and was spat on by the people.
Now my question is: How can someone worship a God
that could not help Himself while being crucified, hurt, spat
on and called names?
If this God is enduring pain and torture, and cannot stop
such things happening to Him, how can He help you avoid
such things?
Think about it…
A God who feels pain and endures torture is showing
weakness. A God, who has been beaten up, spat on and
called names is not a God worthy of being worshiped.
Truly, a God who has been captured, and crucified and
called names by his own creatures is not a God. Now 1 + 1
= 2, but I do not know what this equals.
Let me illustrate this with an example. If I were to hit
you, spit on you, call you names, and humiliate you in
front of your neighbors, you would walk in shame in your

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neighborhood; you might even move away.
Are you trying to tell me that God walks in shame? My God
is perfect and complete for He walks in pride and glory! No
God that is worthy of worship from all mankind experiences
shame.
All prophets and messengers that carried the message
of God to their people, such as Moses, Abraham, and
Mohammad, peace be upon them all, endured the same
circumstances. They were called names, beaten up, and spat
on by their people.
In short, 1 + 1 will always equal 2, but a God, who
has been hit, crucified, spat upon, and called names, is not
a GOD worthy of worship. Now 1 + 1 = 2 but if you are
saying that Your God is perfect and complete then 1 + 1
does not equal 2 here either!
Think about it…

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Our 5th Port of Call
The Truth: What is the Truth?
After the creation of our father Adam, the original message
was repeatedly delivered to mankind throughout history.
Many prophets and messengers, including Adam, Noah,
Abraham, Moses, Jesus, and Muhammad, peace be
upon them all, were sent by the true God to convey this
message:
The true God is only ONE. Worship ONLY Him and keep
His commandments.
(1) This Port of call is based on Dr. Naji Arfaj booklet Just One Message!
(1)
The True GOD The Creater
Sents Prophets To Convey
The True GOD
is only ONE , worship HIM
& keep HIS commanments
ADAM
NOAH
MOSES
JESUS
MOHAMMED

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To receive guidance from God and deliver it to the
people.
To convey the message that God is One.
To be role models for the people.
To instruct us to fear God and keep His
commandments.
To teach us important religious, moral and worldly
matters.
To guide us if we deviate, disobey God, or worship
other gods or idols.
To tell us about the Final Destination (Last Day) and
what leads to Paradise (Heaven) or Hellfire (Hell).
The oneness of this true God, the Creator, is clearly
evident and easily traceable in the holy scriptures of
the Jews, Christians, Muslims, and in what remains of
other religious texts.
This true God is the Creator, not the created.
Studying the concept of God in the Bible and the Qur’an
objectively, a sincere seeker of the truth is able to discern
the unique qualities belonging to the true and only God.
Some of the qualities that distinguish this one true God
from others who are claimed to be God are:
God sent these Major Prophets, as well as many other
prophets and messengers, to accomplish several tasks and
missions, some of which are:

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This true God is ONE, not three or more! He has no
partners nor equals.
This one true God is invisible; no one can see Him in this life. He is not physically manifested or incarnated in other forms.
This one true God is eternal; He does not die or
change.
This one true God has no need of anyone; not a mother,
a wife, or a son; nor of things like food, drink, or help:
But others are in need of Him.
This one true God is unique in His attributes; no one is like Him. No human or creatures descriptions can be attributed to Him.
God the Father.
God the Son.
God the Holy Spirit.
So, based on commonsense and simple logic, a sincere
and honest seeker of truth could ask:
What do you mean by saying that GOD is ONE,
while referring to THREE GODS?
We can use these criteria and qualities (as well as others
belonging to Him alone) in examining and rejecting claims
of being God.
Now Christians might wonder about this and say: “It is
obvious that God is one. I believe in one God. So what is
the point of your argument?”
Christians perceive this one God to include:

Facing The Truth
25
Is God ONE in THREE (1 in 3) or THREE in ONE
(3 in 1)?
In addition, according to Christian dogma, these three
“Gods” have different identities, images, roles, and
functions:
God the Father = the Creator.
God the Son = the Savior.
God the Holy Spirit = the Counselor.
Every time you think of one of these three you are
going to form a different impression and mental
image.
The Bible confirms the criteria and qualities that
distinguish the One True God from all others, it states:
“You have never heard His voice nor seen His face.”
(John 5:37)
“No one has ever seen Him, and no one can see
Him.” (1 Timothy 6:16)
“No one can see Me and stay alive.” (Exodus 33:20)
Bu t s u rely, if Jesus, peace be upon him, God the Son
(or Son of God) was really God or part of the One God, it
contradicts what the Bible states. Did the Jews of his time,
his family, and his followers, SEE Jesus, peace be upon
him, as some believe and HEAR his voice?
Please re-read the verses and think about it…
Let us put these concepts to the test and see if the Holy
Scriptures mention the oneness of God, and state that there

Facing The Truth
26
“Hear, O Israel: The Lord our God is one Lord.”
(Deuteronomy 6: 4)
“Has not the One God made and sustained for us
the spirit of life?” (Malachi 2: 15)
“You may know and believe Me and understand that
I am He. Before Me no God was formed, nor shall
there be any after Me. I, I am the Lord, and besides Me
there is no Savior.” (Isaiah 43: 10-11)
“I am the first and I am the last; besides Me there is
no God. Who is like Me?” (Isaiah 44: 6)
“And there is no other God besides Me, a righteous
God and Savior; There is none besides Me. Turn to Me
and be saved… To Me every knee shall bow.” (Isaiah
45: 2123-)
And then by looking in the Bible, the New Testament:
“Now this is life eternal, that they know you, the only true God, and Jesus Christ, whom you have sent.” (John 17: 3)
“Worship the Lord your God, and serve Him only.”
is only one true God. To prove these points as objectively
as possible, I will cite some verses without comment, but
please read them carefully, critically, and without any
preconceptions. I believe that truth will prevail, and if you
are sincere, honest, serious, objective and open-minded
in seeking the truth, it will prevail and you will see it,
because it's the truth!
Let us begin by looking in the Old Testament:

Facing The Truth
27
(Matthew 4: 10)
“Hear O Israel: The Lord our God is One Lord.”
(Mark 12: 29)
“For there is one God and there is one mediator between
God and men, the man Christ Jesus.” (1 Timothy 2: 5)
And finally, by looking in the Qur’an:
“Say: He is Allah (God), the One; Allah (God), the Eternal, Absolute; He begets not, nor is He begotten; and there is none like Him.” (112: 14-)
“There is no God but I; so worship Me.” (21: 25)
“They disbelieve who say: Allah (God) is one of
three, for there is no God except One God. If they desist
not from their word (of blasphemy), verily, a grievous
chastisement will befall the disbelievers among them.”
(5: 73)
“Can there be another God besides Allah (God)? Nay,
most of them know not.” (27: 61)
“Can there be another God besides Allah (God)? High is Allah (God) above what they associate with Him.” (27: 63)
“Can there be another God besides Allah (God)? Say:
Bring forth your proof, if ye are telling the truth!” (27:
64).
These verses, and hundreds of others in the Bible and the
Qur’an, confirm the eternal message that the true God is
One. “Turn to me now and be saved, people all over the
world! I AM THE ONLY GOD THERE IS.” (Isaiah 45:

Facing The Truth
28
22)
Not only does the Bible affirm that God is only ONE,
but it also reveals that the true God, the Creator, is the only
Savior. “Before Me no God was Formed, nor shall there be
any after Me. I, I am the Lord, and besides Me there is no
Savior.” (Isaiah 43: 1011-).
Please re-read these verses and think deeply about them…..

Facing The Truth
29
Our 6th Port of Call
I am going to ask you to join me in a thought experiment. I
want you to play the role of a witness, just as if you were called
to testify in a courtroom, and I will lead you through a series of
questions about the person who made this book. Your task is
bear witness to the veracity of what is asked; but of course since
you are not here, and the statements if answered with truth and
sincerity bear no contradiction, I have composed your probable
answer.
Question 1: “Do you bear witness that the person who made this
book must have had the paper with which it is made?”
Answer 1: “Yes, I bear witness that he must have had, because
if he hadn’t had the paper I wouldn’t be holding this book in my
hand right now.”
Question 2: “Do you bear witness that he had the ink with which
it is printed?”
Answer 2: “Yes, I bear witness that he had the ink with which it
is printed, because without the ink I wouldn’t be able to read this
book that has been printed in ink.”
Question 3: “Do you bear witness that he has the knowledge

Facing The Truth
30
experience of making books?”
Answer 3: “Yes, I bear witness that he has the knowledge and
experience of making books, because if he didn’t know how to
make books, how could he have made this book?”
Question 4: “Do you bear witness that he is an artist in shaping
and designing this book?”
Answer 4: “Yes, I bear witness that he is an artist, because if he
did not know how to shape and design this book, it would not
look the way it looks now.”
Question 5: “Do you bear witness that he stapled and glued this
book with perfection so that the papers won’t fall off?”
Answer 5: “Yes, I bear witness that he stapled and glued this
book with perfection, because if he hadn’t this book would have
fallen apart.”
Question 6: “Did you see him make the book?”
Answer 6: “No, I didn’t see him make the book.”
At this point I have to ask in surprise: “Why are you bearing
witness of him in making the book if you didn’t actually witness
him making the book?”

Facing The Truth
31
Your answer would have to be along the lines of: “I didn’t see
him make the book, but the physical properties of the book bear
witness to his possession of the materials, its appearance is witness
to his artistry, and its existence is witness to his knowledge and
experience. The book is like a mirror reflecting the ability of it's
creator; what he possesses and what he is capable of. It's like
When you walk on a beach and see footprints in the sand, you
may say to yourself: ‘I know somebody has walked here’, even
though, you haven’t actually seen anyone, because the footprints
bear witness and reflect that someone walked there.”
I hope by now that you understand and realize that i the auther
of this book , stand in front of you as living evidence and proof
of my Creator. For I am a reflection of His knowledge, wisdom,
perfection and creativity. I stand as evidence and proof that there
is no God but God, just as you stand evidence of our creator.
A God who is Mighty and Powerful and Complete; He has no
sons nor spouse nor partners, for He is GOD.
He is the same God who created and sent those prophets and
messengers. He is the Creator of all humans, all animals, and
all objects. He is this ONE TRUE GOD who created the whole
universe and all it contains. He is the Creator of life, death, and
the afterlife.
Think about it…

Facing The Truth
32
Do you have a good eye? By that I mean an eye that has
the ability and power to see things, to distinguish between
colors, objects and dimensions in a room.
Most of you would probably say: “Yes.”
But what if I switched off the lights and you were in complete
darkness could you see?
The answer has to be: “No.”
You are right. Even if you wave your hand in front of
your eyes you will not be able to see it, because you are in
complete darkness. But what if I turned the lights back on
again? Your eyes will regain their sight and you will be able
to see again.
You would have to agree: “Yes you’re right.”
Not being able to see in the dark does not mean that you
don't have eyes, you just need light. It is the same thing with
your mind. Without right knowledge, which is the light, you
cannot see the truth and you cannot understand it; but now
you have seen the truth.
Today, God has blessed you. Today, God has shed some
Our 7th Port of Call

Facing The Truth
33
light on your path. Now you have seen the truth that God is
Mighty, Perfect and a Complete Lord.
Even those with the greatest minds and the highest
intelligence cannot see the truth without the light of
knowledge.
It is time to face the truth…

Facing The Truth
34
Our 8th Port of Call
God is Perfect and Complete. We see the signs of His
existence and love all around us, we see the perfection of
His creation, and we do not need to see Him with our own
eyes to know He is there. We cannot see the wind but we
feel its presence; we know it is there; this is what is called
faith!
“God is love.” Isn’t that what Jesus, peace be upon him,
said?
If God is love why did He have to sacrifice His ‘only
begotten son’ to forgive our sins? He did not. He had no son.
God can forgive humanity’s sins simply by willing it!
If Jesus were god why did he allow the crucifixion, with all
that came with it? It just does not make sense. 1 + 1 does
not equal 2.
Jesus, peace be upon him, was a messenger of God, like
Moses before him and Mohammed after him, peace be upon
them all. They all had miracles, signs by which we would
know them; their miracles do not make them God!
God is Perfect and Complete. He is far beyond the need to
have a child, that is a human trait, He is not human, He is
GOD. 1 + 1 = 2!
Think deeply about this…

Facing The Truth
35
Our Final Port of Call
We have reached our destination. I hope you made the
most out of our journey together and you thought deeply
about all the issues we encountered along the way.
This is the climax of your quest; the fallacies have been
exposed, the truth laid bare, and the lantern of knowledge
and realization lit.
It is time to stand up and declare your freedom from
falsehood and error.
I call you to Islam; to submit to the will of our Lord God,
the One who created us, and gave us all that we have today
and all the pleasures we enjoy in life.
Just say these words:
(Ashhado an La ellaha ella Allah wa ana Mohammad
rasool Allah).
I testify that there is no God worthy of worship but the One
True God (Allah) and that Muhammad is the Messenger of
God (Allah).
This testimony is the first step on the way to eternal life and
the key to the gates of Paradise.

Facing The Truth
36
After The quest
Continuing to Safe Heaven?
Having had the courage to declare your faith, a thirst for
knowledge is sure to overcome you, and a desire to talk to
others that have taken this step before you.
When you are ready, you can contact your Muslim brothers
at any Islamic center, some of which are listed at the end of
this booklet.
Or to Shipwreck?
If after all you have read and all the thinking you have
done, you do not submit to God and His will, I urge you
as a brother to take a moment and rethink your path and
destiny.
Heaven and hell are not myths; they are the final destination
for all humankind. Heaven is for those who submit to God’s
will; hell is for those who do not.
If you are a sincere seeker of truth and a lover of salvation,
you might like to consider this NOW, before it is too late!
Before the end of the exam! (Death!). It could be soon! Who
knows?
The Truth... has been revealed.

Facing The Truth
37
At The End of Our Journey
I would like to thank you from the bottom of my heart
for giving me the opportunity and the privilege, as your
loving brother, to show you the path and to enlighten you
about this glorious journey called life, created for us by our
loving God.
Last Praise, thanks and gratitude to Allah
Yours with sincerity and love,
Your brother in humanity and Islam; a son of our father
Adam.
Abdulrahman N. Al-Malhouk

Facing The Truth
38
Useful Websites on Islam:
www.sultan.org
www.islamway.com
www.islamworld.net
www.islamhouse.com
www.cocg.org
For an electric version of the booklet (pdf) you can download
it from :
www.hadafi.net
If you have any remakes or comments on the book you can
contact the author at his e-mail : malhouk@gmail.com .

Christianity The Original and the Present Reality

2009-02-12T09:08:00.004+02:00

Christianity
The Original and the
Present Reality

Dr. Muhammad bin Abdullah As-Saheem

Translation and Footnotes
Abdul-Qaadir Abdul-Khaaliq

Published by
DARUSSALAM
Publishers and Distributors
Riyadh, Saudi Arabia

CONTENTS
Publishers Note 6
Introduction 7
The Origin of Christianity 9
Christ, the Messiah — Son of Allâh 12
Christ — The Second Element of the Holy
Trinity 14
The Divine as one with Humanity 17
Allâh is a Holy Trinity 18
The Crucifixion 20
Christ died on the Cross 24
The Lord’s Supper (The Eucharist) 26
Bibliography and References of Books of
Some Christians Who accepted Islam. 31

Publishers Note
All the praise is due to Allâh, Who has guided us to His straight path. We seek His forgiveness and we seek refuge in Him from the evil of our own selves and our bad deeds.
‘Christianity – the Original and the Present Reality’ is a brief treatise in which the author has attempted to open the Christians’ eyes to the true reality of their erroneous beliefs and to guide them to the Truth.
All the Messengers of Allâh had tried their best, to convey the correct creed to their peoples. Prophet ‘Isa, or Jesus, was also among those upright Messengers who strove hard to guide his people to the Truth, but most of them followed their whims and desires and thus went astray.
Believing in the Oneness of Allâh is a basic fundamental in Islam. This belief establishes the relationship between human beings and their Rubb (Lord). As Muslims we firmly believe that Allâh is our Creator, Sustainer and the true God; only He has the right to be worshipped. There is no partner with Him. He has the free hand in the disposal of all affairs.
I am thankful to Br. Muhammad bin ‘Abdullah As-Saheem who has written this booklet in the Arabic language and given us permission to translate it into English. I pray to Allâh to render this booklet beneficial and be a source of guidance and blessing in both this world and the Hereafter.
I also appreciate Darussalam’s staff, who spared no effort to complete this work in a very good manner.
Abdul Malik Mujahid
General Manager

Introduction
All praise and thanks are due to Allâh, Who has not taken any creature as a son, nor does He have any partner in His dominion, nor has He any protector from among the lowly creatures. His Greatness is greater than all else. I bear witness that there is nothing worthy of worship in truth besides Allâh Alone Who is singular and without partner, and I bear witness that Muhammad  is His slave, servant and Messenger.
This is a very brief summary in which I intend to clarify the origin of Christianity (Nasraaniyah) and its current reality. It is principally intended for a Christian in order that he may be aware of the roots of his belief. He will perhaps come to understand how Christianity has undergone change and substitution to the point that it has evolved into a man-made composition – this, after having once been a Divine message. I have made it a point to bring forth, within this summary, those evidences that brought forth the truth of the matter from actual texts of the Torah (Tawrah) and the Injeel. This was done to illustrate, to every Christian reader, my intention to point out the truth and to guide towards that which is correct. Thus I write, seeking Allâh’s help.

The Origin of Christianity
The origin of Christianity is like that of other Divine revelations such as the messages of Noah (Nuh), Abraham (Ibrahim) and Moses (Musa). Every Divinely revealed message is unanimous in its fundamental religious creed such as: Belief in Allâh as Singular and Alone and without any associate; Belief that He was neither born nor does He give birth, Belief in Angels and the Day of Judgement in the Hereafter; Belief in Divine predestination, and the good and bad of it; Belief in the Messengers and Prophets.
There is nothing in recorded history, since the time of Adam up through the last of the Prophets, Muhammad, indicating that any known Divine revelation differs in these beliefs. Indeed, the differences found among them are connected to the forms of worship and their various conditions or appearance. Also, those things that were forbidden or permitted differed for various reasons as legislated by Allâh to the Prophets, each of whom was ordered to explain and clarify the law to the respective peoples.
Therefore, [original] Christianity can be termed as a Divine message that calls for Belief in Allâh as Singular and without associate, and that He is neither born nor does He have offspring. It confirms that Allâh indeed sends Messengers and Prophets from among men whom He has chosen from the best of people. This, in order that no one can have any argument before Allâh after having thus been sent a Messenger.
The question that one is obliged to ask is: Has Christianity remained in the state in which it was originally revealed by Allâh to His servant and Messenger Jesus (‘Iesa )?
In order to answer this question, it is necessary to bring out for our mutual benefit, the reality of Christianity today and compare it with what has been transmitted in both the Torah and the Gospels attributed to Moses and Jesus respectively. This is in order to examine: Is the present state of Christianity in accord with the original message or does it differ? Do the texts attributed to these Prophets support the beliefs that the current Christian nation stands upon? Does what is related in these books about the life of Jesus correspond to the image introduced in the churches of today as to the personality and character of the Messiah? – A personality which has become mythical in its proportions to the point that it can hardly be accepted by the mind or proven to be real. Such beliefs are followed in the next pages.

1. Christ, the Messiah — Son of Allâh
‘The belief of the Christians that the Messiah is the Son of God (Allâh).’
This is a belief that is not supported by any statement of the Messiah. In fact, we find the Torah and the Gospels filled with evidence, to the contrary, that nullifies this belief. We find in the Gospel of John 19:6-8: “When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no crime in him.’ The Jews answered him, ‘We have a law, and by that law he ought to die, because he has made himself the Son of God.’”
Matthew begins his Gospel C: 1:1, with what is said to be Jesus’s family lineage where he (Matthew) states: “The Book of the Lineage of Christ, the son of David, the son of Abraham.” In this lineage is an evidence of his being a flesh and blood mortal in contradiction to the claim of his being divine. It is as if you were to say to me, “It has been attributed to Jesus the description ‘Son of God,’ so he therefore claimed to be the Son of God.” I respond thus: This description related in the Torah and the Injeel6 is given not only to other Prophets but to nations and peoples. It is not something peculiar to the Messiah. To be sure you can look for example in Exodus 4:22, Psalms 2:7, Chronicles 22:9-10, Matthew 5:9, Luke 3:38, and John 1:12. In all of these verses are descriptions of the aforementioned groups as “Sons of God,” nevertheless they were not elevated to the level that you have given to the Messiah.
In the Gospel of John 1:12, we are given a definition of what is meant by the “Son of God.” It shows that it means ‘a believer in Allâh’ as in the passage – “He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”

2. Christ: The Second Element
of the Holy Trinity
‘ The belief of the Christians that Jesus, is a god along with Allâh, but he is the second element of the Holy Trinity.’
If we examine the New Testament in order to find the basis upon which this belief is founded, we do not find any statement that can be attributed to the Messiah عليه السلام, where he makes any such claim. We are, on the contrary, surprised to find that the New Testament contains what actually amounts to a rejection of this belief. It proclaims unambiguously and with utmost clarity that there is no God other than Allâh and that the Messiah is but a Messenger of Allâh sent to the Children of Israel (the Jews) confirming what was contained in the Torah and the revelation (Al-Injeel) sent through him. Here are some of the texts that support what I have just stated:
A. Jesus states in the Gospel of Barnabas 94:1: “And having said this, Jesus said again: ‘I confess before heaven, and call to witness everything that dwelleth upon the earth, that I am a stranger to all that men have said of me, to wit, that I am more than a man. For I am a man, born of a woman, subject to the judgement of God; that live here like as other men, subject to common miseries.’”
B. Luke and Cleophus testify to the humanity and mortality of the Messiah when they state: “Then one of them, named Cle‘opus, answered him, ‘Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?’ And he said to them, ‘What things?’ And they said to him, ‘Concerning Jesus of Nazareth, who was a Prophet, mighty in deed and word before God and all the people,” Luke 24:18,19. Look also at Luke 7:17, and at Acts of the Apostles 2:22.
C. There is the statement of the Messiah :“And this is eternal life, that they know Thee the only true God, and Jesus Christ whom Thou hast sent.” John 17:3.
You can see that Christ, in the first text, bears witness before the heavens and calls to witness all that lives on the earth that he is absolved of those attributes which elevate him above his mortal status. What can this be other than that he was no more than a human being?
In the second text, two of his contemporaries testify that he was but an honest man of God in word and deed.
While in the third text is a resounding declaration of the greatest truth in this universe which accords everlasting happiness to the one who declares it. Namely, the acknowledgement that Allâh is the only true God and anything falsely worshipped otherwise is utterly spurious and false. It is an affirmation that Christ was the Messenger of Allâh.

3. The Divine as one with Humanity
‘ The belief that the Divine has mixed with the human.’
If we take a close look at the teachings of Christ, we would see that he never directs anyone to this. On the contrary, we witness his teaching to have belief in monotheism (Tawheed) pure from any of the stains of polytheism (Shirk). A very clear proof are the words of Christ related in Mark 12:29: “Listen, O Children of Israel, the Lord God is but a Single Lord.”
May be your perusal of the evidences I have referred to in the previous passages, along with the one I have just shown, will show you whether those evidences taken from the Christians Book support this belief or do they conflict with it and nullify it?

4. Allâh is a Holy Trinity
‘ The belief that Allâh is an element of the tripartite commonly known as “The Holy Trinity.’”
This is a belief held by Christianity alone among all Divine religions. Is it truly supported by the Holy Book or does it refute such a belief? One, who honestly gives thought to what is purported from Christ, will find that the basis of the message of Jesus is a call to Tawheed and a negation of attributing to Allâh the similitudes with His creation. It is stripping away Divine qualities from all else except Allâh and an affirmation that worship belongs to Allâh Alone. Look again closely at the evidence cited in the second and third passages and you will not find any ambiguity or vagueness therein. This is from one point of view. A second is that Christendom has fabricated its claim that Allâh is the third of a co-equal Trinity: The Father being a God; The Son a second; and the Holy Spirit a third. This is incorrect. They believe that the Holy Spirit emanates from the Father and the Son. It is not possible that each element could be equal and without a beginning if the third proceeded from the two before it! As well, each single element has its own peculiar characteristics which cannot be attributed to the other. Also, the Father is always at the top of the scheme, with the Son after, and the Holy Spirit as the third in order. You would never accept that the Holy Spirit be placed at the fore, with the Son to follow, and the Father as the third. Indeed you would consider this as disbelief and apostasy. So how then can they be at all equal! Looking from even another angle, to even term the Spirit alone as “Holy” points to a lack of equality.

5. The Crucifixion
‘ The belief of the Christians that Christ was crucified by the Jews at the order of Pontius Pilate and that he died on the cross.’
The Holy Book itself provides the refutation of this belief. For in the old Testament the one crucified is deemed accursed as is shown is Deuteronomy (22:23). “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night upon the tree, but you shall bury him the same day, for a hanged man is accursed by God; you shall not defile your land which the Lord your God gives you for an inheritance.” Think about it! How can the God of the Christians be cursed by their very own book?
As in the Gospel of Luke 4:29,30 where Allâh safeguarded and protected the Messiah from the deception of the Jews and their plotting so that they were unable to crucify him: “And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. But passing through the midst of them he went away.” And it says in John 8:59: “So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.” Also in John 10:39: “Again they tried to arrest him, but he escaped from their hands.”
These texts – and there are many like them – confirm that Allâh protected Christ from the conspiracy of the Jews and their plotting. Indeed, there are texts which confirm that the Jews were not even sure of Christ’s identity to the extent that they had to hire someone to point him out to them. (See Matthew 27:3,4 )
Likewise, Christ said that the disciples would be stricken with doubt on the night of his being betrayed, for he stated: “And Jesus said to them, ‘You will all fall away; for it is written: I will strike the shepherd, and the sheep will be scattered.’” (Mark 14:27)
Then what indeed was the end of Christ upon this earth? Allâh raised him unto Himself, and this is written in your book: “And when he said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into the heaven? This Jesus, who was taken up from you unto heaven.’”(Acts 1:9-11) Also: “… for it is written, ‘He will give His angels charge of you,’ and ‘On their hands they will bear you up…’” (Matthew 4:5,6).
Additionally, this is related in Luke 4:10,11.
Did you not see how the old Testament and the New Testament conveyed the following facts?
1. That whosoever is hanged from a tree is accursed.
2. That Allâh safeguarded Christ and protected him from crucifixion.
3. That Christ said that the disciples would be uncertain on the night of his betrayal.
4. That Allâh raised him to heaven.
Now, to you I raise this question: For what reason is the cross considered as a holy object in Christianity while simultaneously being the place of Christ’s عليه السلام torture – as you believe? Is it not the remembrance of an offense? Is it not a symbol of the crime and its instrument? Furthermore, do you not see that the crucifixion, as connected with Christ has no historical or religious basis to which it can be authentically attributed? Why are you so preoccupied with it to such an extent and why is so much importance placed upon it within your belief?
If you remain content with these beliefs then honestly answer the following questions:
• Who is it that controlled the heavens and the earth when their lord was tied to the wood of the cross?
• How conceivable is it that for three days the universe could continue without a god in control and maintaining its stability?
• Who is it that controls such enormous planets and subjects them as He so wills?
• Who is it that gives life and causes death and who uplifts or debases whosoever He wills?
• Who is it that provides sustenance to mankind and livestock?
• How was the state of the whole universe when its “lord” was in his grave?
• Who caused his “death” and who then restored him to life?
• How tremendously far above is Allâh from what they maintain!

6. Christ died on the Cross
‘ The belief that Christ died on the cross in order to rid and erase from humanity its inherited sins.’
This belief, despite its illogicality and irrationality, contradicts the basic fundament and major texts contained within the Christians book. Such are as follows:
1. Progenitors are not killed in substitution of their descendants.
2. Everyone dies with his own sin.
3. The offending soul dies.
4. Allâh accepts the repentance of those who sincerely repent.
The texts that support these fundamentals are:
1 . “The fathers shall not be put to death for the children, nor shall the children be put to death for the fathers.” (Deuteronomy 24:16)
2 . “In those days they shall no longer say: ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’ But every one shall die for his own sin; each man who eats sour grapes, his teeth shall be set on edge.” (Jeremiah 31:29,30)
3 . “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. The soul that sins shall die. The son shall not suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die; None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done shall live.” (Ezekiel 18:19-22)

7. The Lord’s Supper
(The Eucharist)
In all that is related in the Gospels of Matthew and Mark on the story of the Lord’s Supper, there is nothing that is joined with any command of Christ عليه السلام that makes this a continual act of worship or religious ritual. You can refer to the story as related in these two Gospels and you will find it as I have stated.
However, where Paul relates that it should be taken as a continual ritual, we find the additional statement: “And when he had given thanks, he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’” (I Corinthians 11:24)
This is the root of Christianity and its present reality, and this reality – as you have seen – has no link to the Messiah as established by any verifiable chain. The only link is that it carries the name of Christ, whereas it fails the slightest historical or religious investigation. Indeed, the “Holy Book” of Christianity contains texts attributed to the Messiah that contradict and refute the basic beliefs and important principles on which the Christian religion is laid.
The thinking person is one who disdains falsehood and hates deceit. You should be intent on becoming one of those thinkers who have renounced this profound state of affairs and who took every hardship and difficulty in searching for the truth, demanding evidence with the desire to get to the reality of the matter.
So, I say: I shall stick to what was mentioned in the Christians book that will guide you if you give thought to the truth and what is correct. Do you not say in your prayer: “Hallowed be thy name. Thy kingdom come…”[Matthew 6:9,10]. Are you up to now waiting and saying: “Thy kingdom come?” Has that kingdom not yet arrived? For if the kingdom has come and indeed been realized, why do you still make this entreaty in your supplication?
The kingdom has surely come and reached its realization with the arrival of the Prophet whom the Messiah himself informed us of when he said: “But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all good things, and bring to your remembrance all that I have said to you.”(John 14:26) He also said: “But when the Counselor comes, whom I shall send you from the Father, he will bear witness to me.” (John 15:26). Who is it to bear witness to the message of the Messiah and declare him free from what the Jews fabricate about him other than the information about the Messenger of Allâh, Muhammad?
Christ also said: “I have yet many things to say to you, but you cannot bear them now. When the Spirit of Truth comes, he will guide you into all the truth; for he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.” (John 16:12-14)
Muhammad is indeed the Paraclete (the Comforter) to whom Christ pointed to. His message of Muhammad went forth. The idols fell beneath his feet (see Isaiah 42:17) , and his message was general to all the earth. Humanity found happiness in him and thousands upon thousands believed in him and joined him from among mankind. Be one of them and achieve true happiness in this world and in the Hereafter.
So, how do you become one of those followers of Muhammad to achieve for yourself what his followers achieved? Indeed, this is a simple matter, All that you need to do is cleanse, purify, and rid your body of all traces of things impure, and afterwards make the two part declaration: Ashhadu an la ilâha ill-allâh, wa ashhadu anna Muhammadar Rasulullah.” Know the requirements of that declaration, while understanding its meaning – that there is nothing worthy of worship in truth except Allâh, and that He is Alone in this right to be worshipped and obeyed, and that He is the Creator and Sustainer. Also that Muhammad is the Messenger of Allâh, and therefore follow and obey him in what he has ordered, and believe in what he has informed us of. You must stay away from those things which he forbade us from and rebuked us for. Testify that Jesus was a servant of Allâh, and the Messenger and a word from Him as bestowed upon Mary, and a spirit from Him. Also that Paradise is a reality as is Hell, and that Allâh will raise the dead from their graves. If you make this a reality in your life then you will be welcomed to become of those inheritors of the Garden of Paradise who are with the Prophets, the truthful ones, the martyrs, and the righteous.
If you would like even more writings and references to point you toward the truth and guide you to the Straight Path, for you is a list of some of the books authored by some Christian clergymen whom Allâh has guided to Islam. They have written in these books why they moved from Christianity to Islam along with the reasons that caused them to leave Christianity. They include those proofs and evidences by which they were guided to know that Islam is the Final and Everlasting Message.

Bibliography and References of
Books of Some Christians
Who accepted Islam.
1. Religion and State by Ali bin Rabbin At-Tabri.
2. Faithful Advice on exposing the Reality of the Religion of Christianity by Nasr Bin Yahya Al-Mutatabbib.
3. Muhammad in the Holy Book, published in Arabic and English by the Ministry of Islamic Law in Qatar.
4. The Gospel and the Cross, by David Benjamin Kaldani, who accepted Islam and adopted the name Abdul-Ahad Dawood.
5. Muhammad in the Torah and the Gospels and the Qur’ân.
6. Forgiveness in Islam and Christianity by Ibrahim Khalil Ahmed, a former Christian minister whose name before Islam was Ibrahim Phillips.
7. Allâh: One or Three?
8. Christ: Human Being or God? By Magdy Morgan.
9. The Secret of My Islam by Fuad Al-Hashimi.
10. The Radiant Lighthouses in the pitch Darknesses of this World by the guided Muhammad Zakiud-Deen An-Najjar.
This is the blessed group who has chosen truth over falsehood and guidance over misguidance. Do you consider yourself more knowledgeable of Christianity than them? Then why have you not asked yourself about the reasons that lead them to abandon their former religion and declare their migration to Islam? What are those proofs and arguments which they read that drove them towards guidance and light?
I say to you that this blessed group is not the only one which left its religion and declared its Islam. They are indeed but a few of those learned Christians who have accepted Islam. I have mentioned them to you just as an example. There are many others like them and we witness caravans of faith in their daily travels on their way towards Islam, proclaiming that there is no deity except Allâh and Muhammad is the Messenger of Allâh.
Our final prayer is: all praises and thanks are to Allâh, the Lord of all the worlds.

Essential right

2009-02-12T08:48:00.003+02:00

It, in spite of it’s relatively small size , does focus on the rights man has, and what obligations one is obliged to do towards His Creator, Allah , the Almighty, and towards his fellow man as well ; and introduce them properly and precisely to the Muslim readers all over the world , and also to those who are either eager to learn about essential matters in Islam , or interested to know what Islam is all about .

Essentional Rights
That the Pure, Innate Nature Calls for but
Islam Requires from Muslims

Preface
Islam, true Christianity, true Judaism and all other known and unknown divine religions are from the same source: Allah , the Almighty , Who inspired and revealed these religions throughout the history of mankind in order to establish peace, law , justice and ethnics upon Earth.He , the Almighty assigned man as a vicegerent on Earth , not the angel. He, the Almighty blessed man with a very peculiar nature. Man may commits sins, but shortly after repents, often returning to his Lord, Allah , the Almighty , seeking His Mercy , Forgiveness and Blessings. That is one nature of man. As for the other nature, man is blessed with innocent, clean, honest and tender heart that leads him to obey His Lord, Allah ,the Almighty , worship Him sincerely and seek His blessings and guidance. Allah , the Almighty , revealed His Divine Laws for man. These Laws fulfill the various and versatile needs of man on earth. They help preserve human race , protect the environment , support the truth and fight evil wherever it might be, and regardless of its source.
Man, therefore is in deep need to know and maintain the essential right of life. Some of the major rights that man should know , recognize and assure throughout his life are summed up as follows:
• The right of His Creator , Allah , the Almighty
• The rights of the prophet , the guide and the teacher who deliverd the Message of Allah, the Almighty.
• The rights of the birth parents.
• The rights of the birth children.
• The rights of the relatives and kith and kin.
• The rights of both , the husband and the wife
• The rights of neighbors.
• The rights of fellow Muslims and
• The rights of non Muslims, fellow citizens.

I would like to express my gratitude to H.E. Sheikh Ibn Othaimin for presenting this book in Arabic Which I truly enjoyed and cherished. My heartfelt thanks to my dear editor. Mrs. K.H. Dabas , who sacrificed a great deal of time and effort to read , re-read and re-read the manuscript of this book , polish it , and put it in its final form for printing . May Allah the Almighty, bless her heart with complete faith and benefit her in this world and in the Hereafter.I do sincerely hope that readers from all faiths , creeds , social background and races all over the world will benefit from this book, apply it in their lives and share their knowledge with others.
Mohammed Said Dabas
Riyadh – KSA

Introduction
By: Abdullah bin Jar-Allah Al-Jar-Allah
All praise is due to Allah , the Almighty , and I bear witness openly that there is no deity worthy of worship but Him Alone. I do also bear witness openly that Mohammed is His slave servant and Messenger .P.B.U.H , and May Allah , the Almighty , be blessed with all his rightly guided companions and progeny.
It is indeed one of the most important item in the life to know what rights man has, and what obligations one is obliged to do towards His Creator, Allah , the Almighty, and towards his fellow man as well . It is equally important to observe these rights in practical life , maintain them fully. This booklet, in spite of it’s relatively small size , does focus on these rights and introduce them properly and precisely to the Muslim readers all over the world , and also to those who are either eager to learn about essential matters in Islam , or interested to know what Islam is all about . Amy Allah , the Almighty , reward the writer of the booklet who attempted throughout his work to explain , shed light and introduce these rights in a straight forward fashion.

The most important right of all these rights is right of Allah , the Almighty , to love Him , fear Him , hope from Him , obey Him by doing all of the aforementioned acts in accordance to what He , the Almighty, commanded , and avoid all what He banned and condemned. Also , by liking and caring for those who like Him , the Almighty, and obey Him . Likewise , by disliking and shunning away from those who disliked Him and disobeyed His commands.
The second most important right is the right of the prophet , P.B.U.H . One should express his observation to his rights by loving the prophet , obeying his commands , following his teachings, avoiding at any cost , any intentional and deliberate disobedience to his Sunnah , practical teachings practice , emulating him and considering him the first and the foremost example who set actions and practices the are best for man to follow and live and by attempting very seriously to remember him in all phases , stages and situation of life Peace be upon him.
Then one must recognize the right of his relatives upon him. This right must be professed by doing good to these relatives, establishing a good rapport with them, visiting them, caring for them, associating closely and decently with them, etc. At the top of this list must be the parents. One must be extremely kind, helpful , obedient , caring and avoiding all matters that they dislike or upset them as long as they do not demand an act of disobedience to Allah , the Almighty,. One of the most essential things that man should do to fulfill this main right of his parents is to pray for them by supplication and sincere invocation, during their life and after death as well. Next to the parent’s right comes the right of the children, which must be expressed by offering them the right education, upbringing, discipline and teaching them good manners. Next to this right is the mutual right of spouses: husband and wife, which expressed by caring, loving, assisting, cooperation and full support when the other is right and is on the right track as well.
Next to these rights is the right of the neighbors which is expressed statements and actions alike. Then comes the right of the general Muslims such as : greetings them whether you know them or do not . visiting the ill or sick ones , saying: “Bless you “ to the persons who sneezes , accepting an invitation from them ( provided the invitation is lawful , clean and it has no intention to displease Alaah , the Almighty or His prophet ,Peace be upon him) , advising them , supporting the one who has been unfairly or unjustly treated , attending the funerals of the deceased , liking for them generally what one likes for himself and disliking for them what one hates or dislikes for his own , and to commended to do good and stop the evil acts.

All quoted verses from the glorious Quran and Hadith , statements of the prophet , Peace be upon him , are properly attributed to their sources . I do pray Allah , the Almighty, to cause people to benefit from this work , increase the reward and blessing to author and also to reward and bless those who read it with attention to apply it unto their own practical life and benefit from it.
May Allah’s peace and blessing be upon our beloved prophet, his family and progeny and unto all those who follows his clear path until the day of Judgment Amin.

Abdullah bin Jar-Allah al-Jar-Allah

Essential Rights
That the Pure, Innate Nature Calls for but
Islam Requires from Muslims

All praise is due to Allah, the Almighty. Thee we praise, and Thee we seek help from. We seek refuge with Allah . the Almighty , from our own evil , and from the wrong done against our souls. He whom Allah , the Almighty , guides , there is no one to misguide , And whom Allah , the Almighty, misguides , there is no one who can guide. I bear witness openly and wholeheartedly that Allah, the Almighty , is the only one god worthy of worship. I bear witness that Mohammed , P.B.U.H , Is His slave servant and Messenger , may the peace and blessings of Allah , the Almighty , be upon the prophet , his family , his companion and rightly guided following them until the day of Judgment.
One of the most attractive , appealing and just characteristics of Islam , the religion of Allah , the Almighty , is maintained justice for all , which is granted to every person. All people regardless of color, creed , race, ethnic background , social status , political status or otherwise must be treated fairly and justly. No exaggeration or shortsightedness should be applied to any person regardless of who he/she is. Allah , the Almighty , commands with justice for all , doing good to all and granting favors to the close relatives. In fact , the prophet and the Messenger of Allah , the Almighty , concentrated in their efforts of calling others to Islam on the concept of justice. For the same person , Allah , the Almighty, sent down his books and established fair measurements and accurate , just scales for both this world and the hereafter.
Justice is to give to every one what he/she is entitled for completely. It is to place everyone in the position for which he/she is entitled. In order to achieve such a stage , one must know what are the rights to which people are entitled . The following is a brief clarification and explanation of these extremely important and essential rights in order to study them , know them , get acquainted with them in our lives. These rights can be summed up as follows:
1. The right of Allah , the Almighty
2. The right of the prophet , P.B.U.H
3. The right of Parents
4. The right of children
5. The right of relatives
6. The right of husband and the wife
7. The right of the governor and the people
8. The right of the neighbors
9. The right of the Muslims
10. The right of the non-Muslims

These rights will be addressed and discussed in this booklet. Undoubtedly, there are other rights that Muslims and non –Muslims alike must be aware of, study and apply in their lives, as well.

The First and Foremost Right:
The Right of Allah, the Almighty
The most essential right that man must fulfill , first , is the right of his creator , cherisher and care taker , Allah , the Almighty , who has the most important rights of all. Allah , the Almighty , is the king of all kings , the Omnipotent, the just , the Only one , Who has neither wife nor a son , the One Who creates from nothing , and returns His creations again to the earth to become like soil dirt once again. He is the One who grants all the graces since man was a fetus in his mother’s womb where no one was capable of providing sufficient food and nourishment, except Him. In the womb, Allah , the Almighty , provided three layers of darkness for comfort . protection and proper isolation. Later , He was the one to provide your mother with warm milk from her breast to give you suitable type of food at all times , and in accordance with your age. Yet, Allah , the Almighty , was the One Who directed you to use the sucking function provided for you , enabling you to suckle the milk from your mother . Moreover, He is the one who placed love , tender care , compassion . love and the sense of attachment in your parents’ hearts to employ all what they have for your comfort , well –being and early stage of your life when you needed the care , the shelter, the comfort and other things. Furthermore , He is the One Who provided you with natural intelligence , mental faculties , sense , energy . strength and so forth to care for yourself and for others , professing the Creator’s abilities and graces unto you. Allah , the Almighty , stated in the glorious Quran:
“ It is He Who brought you forth from the wombs of your mothers when ye knew nothing ; and He gave you hearing and sight and intelligence and affections: That ye may give thanks ( to God)” 16:78
If Allah , the Almighty , stopped His virtuous care for a glimpse of an eye of us , men , women and children, or for only few moments , our entire life or world would collapse , vanish, come to an end , or be destructed It is because of the mercy , blessings , care ,gifts , grants of Allah, the Almighty , unto us , that leads us to think that Allah , the Almighty , is entitled for most important right of all. He , the Almightily, definitely , has the right of creating us from nothing , preparing us for whatever we shall become while realizing we are completely incapable of doing anything , and last , but not the least , providing us with all that we have in terms such as health , strength , senses , food , shelter , abilities. And yet, Allah , the Almighty , does not ask anything in return for all His gifts, grants and bounties offered by generously without limitation , as He grants to all who believe in Him , follow His teachings and commands, and to those who do not , as well. He requires no favors from us He demands no provision of food or drink , as He , the Almighty, is neither in need of nourishment , nor in need for us for ant reason. Allah , the Almighty, stated in the glorious Quran:

“Enjoin prayer on thy people , and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for Righteousness.” 20:132
The only thing that Allah, the Almighty , demands from His creation , which is again for man’s interest , if applied , fulfilled and practiced , is to worship Him , and Him alone with any association of others with Him in worship. Allah , the Almighty , stated in the glorious Quran:

“ I have only created Jinn and men , that they may serve Me. No sustenance do I require of them , nor do I require that they should feed Me. For God is He Who gives ( all) sustenance , Lord of Power , steadfast ( for ever) “. 51:56-58
Allah , the Almighty, demands complete , through and unrestricted submission in slavery for Him, in respect of His position as Full and Complete Lord, Cherisher and Care taker. Man must present himself before His Creator and Cherisher in full humiliation, obedience and submission to His Commands and Will without questioning the validity of the rule , or even the wisdom behind it , as He, the Almighty, knows well what it is good for His creations as a sole Creator. Man is required to fully believe , wholeheartedly, in that is reported soundly and truly of His Creator through His Prophets, Messengers and Books or scriptures. Man could easily see , touch and feel all the graces of Allah, the Almighty, surrounding him in his life , therefore, it is not extremely impolite , rude and inconsiderate to deny all these gifts and graces.
If any provided you with a fraction of what Allah , the Almighty , has provided , you would give him a proper respect , consideration to whatever he demands of you as long as such request are within reason , of course . It is not awful to confront one’s Lord , Creator , Cherisher and Caretaker with denial of His Commands , rules, teachings and instructions which is for the benefit , welfare and well-being of man himself , not for the benefit of the Lord himself? In fact , all good that comes to man is definitely from His Lord , Allah , the Almighty and all evil or bad things dismissed from man is also due to the mercy of Allah , the Almighty. As Allah , the Almighty stated in the glorious Quran:
“ And ye have no good things but is from God: And moreover, when ye are touched by distress, unto Him ye cry with groans.” 6:53

In reality, this right that Allah , the Almighty , requires for Himself from man is very easy to observe , simple to respect , clear to understand and practical to apply for those whom Allah , the Almighty , made it so for them. The Crux of the matter is that Allah , the Almighty , did not make this right a difficult task to achieve , impossible to live by , hard to apply , or even tough understand. Allah , the Almighty stated in the glorious Quran:
“ And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you , and has imposed no difficulties on you in religion ; it is the cult of your father Abraham. It is He Who has named you Muslims , both before and in this ( Revelation) ; that the Apostle may be witness for you , and ye be witness for mankind! So establish regular prayer , give regular Charity , and hold fast to God ! He is your Protector , the best to protect and the best to help”. 22:78
This right of Allah, the Almighty, is an ideal belief, truthful faith and belief in justice and fairness. This right results in fruitful and excellent quality, good deed and actions. The essence of this belief is love reverence and respect. Meanwhile, the result and fruit of this belief is dedication, sincerity and full devotion to truth, justice, and good ethnic and moral practice. In fact, the give of daily prayer of Muslims is but a simple result of the application of this right of Allah , the Almighty . However , sych daily prayers are for the benefits of man himself. They will abolish the minor sins committed during that day , increase the rewards of man for his good actions, improve morals, practices and devotions of the heart of man while improving various situations of man , such as patience and perseverance , concentration , dedication , steadfastness, devotion , commitment to time , production and excellence and so forth. Although this required from all , it is in accordance with every individual’s abilities as Allah , the Almighty, stated in the glorious Quran:
“ So fear as much as ye can” 64:16

The prophet , Peace be upon him, told a man called ‘Imran bin Al-Hussain , who was ill at that time :” Offer Your Obligatory “ prayer while standing , but if you can not do that , then offer it while sitting , and if you can not do that , then , offer it while laying down on your side:

Consequently, man as a result of his belief in Allah , the Almighty, and his religion of Islam , is to pay Zakaht (Charity) . This is a small percentage of the entire Wealth is given to man , but yet, it benefits the poor and the needy individuals in the society . It does not benefits Allah , the Almighty. Zakaht benefits the poor , but by the same token , it does not harm or burden the rich person who gives of his wealth.
As a believing , obedient Muslim , one must observe Swam( fasting) during the month of Ramadan , the ninth month in the Hijra – lunar calendar , every year , in fulfillment of the right of Allah , the Almighty , . However , if one is unable to fulfill this duty for legitimate reason or excuse , then , one may make it up some other time of the year , or pay necessary fines (in charity) for missing it, as Allah , the Almighty , stated in the glorious Quran:
“ But if any one is ill, or an a journey, the prescribed period (should be made up) by days later.” 2:185
Also , as a result of the application , observation and adherence to this immense right of Allah , the Almighty , a believing Muslim must perform Hajj ( pilgrimage) to the holy shrine of K’aba , at Makkah , one tome in one’s life as a requirement for those who can physically and financially can afford it.
This natural right of Allah , the Almighty, is the one to be fulfilled wholeheartedly. Consequently , all the matters related to it in terms of full belief , Salah “prayer” , Zakah “ charity or poor dues” , swam “fasting” and Hajj “pilgrimage” must be practiced , observed and maintained on regular basis. All other facts , duties and requirements that Islam require from the believers are only required when there is a need for them , such as Jihad ( fight and struggle , holy war) for the cause of Allah , the Almighty supporting the cause of injustice to men when it occurs and needs support.
Dear fellow man! Examine this right of Allah , the Almighty. It is easy to fulfill , maintain and observe . It is also insignificant in terms of required applications; yet, it is so great un value and reward for those who observe it and perform whatever it entails. Observers of such right will live happily in this life , the hereafter , salvaged from the Hell-fire and will be rewarded with permanent abode in Jannah ( paradise) as Allah , the Almighty stated in the glorious Quaran:
“ Only he who is saved far from the fire and admitted to the Garden will have attained the object (of life): for the life of this world is but goods and chattels of deception.” 3:185

The Second Right
The Rights of the Prophet , Peace Be Upon Him
This is the greatest right of human beings. There are no rights for any man on the face of Earth greater than the rights of the prophet, P.B.U.H. Allah , the Almighty , stated in the glorious Quran :
“ We have truly sent thee as a witness, as a bringer of Glad Tidings, and as Warner: In order that ye (O men) may believe in God and His Apostle, that ye may assist and honor Him, and celebrate His praises Morning and evening”. 48: 8-9
It is a must , therefore , that love , care and full respect must be given to Allah ‘s Apostle , PBUH especially over all other people , including , but not limited to self , children and parents. Allah ‘s Apostle , PBUH said: “ One will not become a complete believer until I ( Allah’s Apostle , PBUH) be more beloved to him than his own children , parents and all other people “.
To name some of the rights of the Prophet (PBUH) , some of the most important are full respect , honor and love without any exaggeration or negligence. Proper respect and reverence of the Prophet , PBUH, during his life is to respect his tradition , applications , his person and way of life . As for the proper respect of the prophet after his death and departure of this world , it is to respect his traditions , actions and rules he laid down for man , along with divine constitution , the Glorious Quran , and the Sunah practices that was revealed to him from Allah , the Almighty . If a just person knows well how the companions of Allah’s Apostle , PBUH respected him , showed their reverence and expressed their utmost appreciation to the tremendous gift he has given them , one would be able to realize how such honorable , reverent and respected companions expressed their love , admiration and respect to their prophet, PBUH, . It is reported that ‘Urwah bin Masoud , one of the tribe of Quraish , who was delegated to negotiate with the prophet , PBUH, during the truce of Hodaibyah , a small village in the outskirts of Makkah. In the eighth year of Hijra , Allah’s Apostle ,PBUH, came with ten thousands Muslims to perform ‘Umrah (lesser Hajj) and return to Madinah Where they lived, were refused permission to do so by the Quraish tribe , who then were governing people of Makkah . ‘Urawah bin Masoud said to his people: “ I have visited kings such as Chesrous, Caesar and Najashi . I have never seen a group of people honoring , respecting and cherishing the commands of their leader as I have seen the companions of Mohammed , Peace be upon him , I have noticed that whenever he ordered them to do something , they all haste and run to execute it to the letter. I have also seen them fight over the splashing water when he washes in ablution for prayer . I have noticed them lowering their voices when they are address him , out of respect. I have also noticed that no one looks him in the eyes or the face when they talk to him , out of respect and modesty”.
It was in this fashion that our elder Muslim respected, honored , revered and showed their love , appreciation and respect to our beloved prophet, Peace be upon him, .Although the prophet, Peace be upon him, has been greatly blessed with good character , an easy-going personality , generosity , kindness , ethics and lenience , the companions showed him every respect , love and consideration. Had the prophet , Peace be upon him, been rough person, others could have easily have not gathered around him and befriended or even associated with him as Allah , the Almighty, as mentioned in the glorious Quran.
One of the rights of the prophet , Peace be upon him, upon us Muslims is to believe him fully and wholeheartedly in whatever he brings of the news and reports of Divine inspirations. This means, Muslims must believe their prophet Peace be upon him in terms of whatever he, Peace be upon him relayed about previous nations and generations, as well as the future. He is also entitled to the right of full obedience in so far as all that he commands or forbids, due to the fact that all his commands are to be considered perferct and are aimed at our survival and hereafter. It is also one of his entitled rights to belieive that the laws, rules and regulations he brought forth for Muslims all over the world are indeed , the best that any man on the face of Earth could bring. They are the most authentic, complete and comprehensive for the life of man on Earth , as well as, the hereafter . They are more complete than any othe previous laws and instructions of any previous prophet or messenger , as those were sent to a particular group, people or a certain locality , as we learn from the right and authentic teaching of Islam . A believing Muslim must not give priority to any man-made , or any other so-called divine or non-divine law, no matter who enforces or calls for it. Allah , the Almighty stated in the glorious Quran:
“ But no, by thy Lord, they can have no (real) Faith , until they make thee judge in all disputes between them , and find in their souls no resistance against thy decisions, but accept them with fullest conviction.” 4:46
It is also , Allah , the Almighty who stated in the glorious Quran :

“Say : “if ye do love God , follow me: God will love you and forgive you your sins: For God is Oft-Forgiving , most merciful.” 3:31
One of the rights that Allah’s Apostle, Peace be upon him, is entitled for every believing Muslim is to defend his Divine laws , rules and regulations bought forth for Muslims all over the world . One must attempt to defend such divine laws by every possible means in accordance to the type of attack that it is under attack . If the enemies of the divine laws of Allah ‘s Apostle , Peace be upon him, are using any kind of a proof of evidence to proof the Divine Laws of Islam are faulty , then a knowledgeable , believing and committed Muslim must use his utmost power of knowledge to defend the divine laws of Allah’s Apostle , Peace be upon him. Similarly, if the attack was against Muslims by any other weapon, then committed Muslims must defend their faith and belief accordingly with suitable weapons.
None of the Muslims, regardless of position or status in the society, must condone, accept or pardon any attack aimed at the divine laws of the prophet , Peace be upon him, according to the capability. Such person is labeled sinner, weak in faith and belief, and short of expressing his true love , consideration , appreciation and respect to the rights of his the prophet, Peace be upon him.

The Third Right
The Right of Parents

No single person, in the right frame of mind, believes in denial the rights of the parents unto their own children. The parents are, indeed , the very reason for the existence of their child . Both parents are entitled to great rights by their children in accordance to Islam, and all other sounds principles, as well. But, let us closely examine the right of parents to their children according to Islam.
Parents raise their own children and care for them through their childhood. Both suffer a lot for the comfort, pleasure, happiness , health and satisfaction of their children. They wake up and stayed awake, in order for their child to sleep. They suffer all kinds of headache , fatigue , and tiredness for the contentment of their child , particularly while they are infants.
A mother carries the child in her womb , for nine lunar months , in most normal pregnancies . She gives her fetus from her own food and sustenance bearing all the biological, chemical , and physical changes that she is burdened with , with a pleasant feeling , high hopes and beautiful expectation of her beloved baby. All these difficulties encountered by a mother , although causing her fatigue , weakness end many other problems , are not but pleasure to most normal pregnant mothers who re in love with their children in their wombs. Allah , the Almighty stated in the glorious Quran :
“ And We have enjoined on man ( to be good) to his parents: In travail upon travail did his mother bear him and in years twain , was his weaning ( Her the command to Me and to thy parents: To Me is ( he final) Goal” 31:14

Later in the life of the child , his mother nurses the child regardless of hoe tiring this process is , how demanding it may be , how difficult it could become at times , but still mothers sacrifice all for their beloved babies. Normal mothers willingly , happily and gladly do that for their beloved children , in the most ordinary cases for two years or even longer , without compliant , burden or even hesitation , day and night, summer and winter, busy or unoccupied , tired or rested , happy or sad , as mothers again take special interest in their babies.
It is, therefore , for that very reason , along with many others, illustrated later , that Allah, the Almighty, constituted this immense right on man towards his parents. The sacrifices of mothers mainly are most distinct, unique and an act that stands on its own merits. Fathers nevertheless are also next in importance for the child is at an early stage of his/her life when such child can not fetch for himself , defend himself or earn for himself. Mothers , however, carry on their emotions , caring feelings, loving and concern about their own children for much longer periods in life. In fact , some mothers approach death , or even their own children have grand children , but yet , they still considered them “babies” as, they never left that infant and helpless stage. For that reason , Allah , the Almighty , stated in the glorious Quran :
“ Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old stage in thy life , say no word to them in contempt , nor repel them but address them in terms of honor. And, out of kindness, bower to them the wing of humility, and say: “ My Lord! Bestow upon them thy mercy even as they cherished me childhood”. 17:23-24
The most essential right of parents unto their children, male and female , is to be most kind , helpful , respectful , caring , mindful , gentle and keen to them. A child must exert every effort , financial ability and physical abilities to be kind , good, helpful , protective and serving to them at any given time of their life. A child must , at any given time in his life , obey their commands and follow their requests and instructions , as long as such instructions and commands do not contradict , conflict with , or disrespect the command of Allah , the Almighty , or cause the child any physical or mental harm.
A child must be kind in words , treatment and actions to his parents. It is a right of the parents on their children to be pleasant in their presence and serve them with pleasure and without any complaints , hidden or apparent. It is their due right to be served from their children at their old age, in case of aging and illness and being very weak , with no compliant , criticism or grievance. A child will , most likely , suffer the same things his parents from in aging , weakness and may be the state of senility. A child in most normal circumstances, could become a parent himself , and may become an undesirable or unwanted parent in his children home or house hold , if Allah , the Almighty , wanted for such a child this situation. Such an aging parent is in need for help , caring and assistance of his children as well. This is the normal life, as you deal others , and especially your parents , Allah , the Almighty , will provide you with children who will treat you in the same manner and fashion . Therefore , if a child grew up to be kind to his old and aging parents, when they need care , service and assistance , let him rest assured that Allah, the Almighty , will cause his children to be as nice , or on the contrary , as evil , as one was to his parents. In fact , as you treat your parents , your own children will treat you. Moreover , Allah , the Almighty, placed the parents in such a high position in accordance with Islam , the religion of he pure, innate and practical way of life. The rights of parents as preserved by in Islam by Allah , the Almighty , are so immense that He, the Almighty, placed their rights upon their children nest to His Own right upon man, Whom He , the Almighty, created , cherished , sustained and supported. Allah stated in the glorious Quran:
“ Serve God, and join not any partners with Him ; and good to parents”. 4:36
Allah’s Apostle , Peace be upon him, places kindness to parents in a position higher than jihad , struggle and actual fight for the cause of Allah , the Almighty, in an Islamic battle and for a noble Islamic cause. Ibn Masoud, RAA , companion of Allah’s Apostle , Peace be upon him narrated that :” I asked Allah’s Apostle , Peace be upon him, : ‘What is the most beloved deed in the sight of Allah , the Almighty?” He, Peace be upon him, said:” Offering Salah in its due and prescribed time .” I, then asked: “ What is next”? He Peace be upon him, said “ kindness to one’s parents. “ I further askd :” What is next?” He, Peace be upon him, said :” Jihad for the cause of Allah , the Almighty.” This Hadith statement of Allah’s Apostle reported by both Bukhari and Muslim
This Hadith, definitely , shows the importance of the rights of parents upon their children .It is a very unfortunate situation to notice , nowadays that many individuals , regardless of creed , believe , national or geographical location , social or economical status , are showing discern , humiliation , carelessness , indifference or even neglect to their own parents . At times , the best thing that one does is to send a gift , a greeting card or a message with someone , a telephone call , or a telegram or a even a fax to his parent wishing them a happy year , a happy birthday , a happy anniversary or any other occasion. One forgets that amount of effort they exerted physically , biologically , socially , economically , emotionally and spiritually to see their beloved child grow to become what he/she is. Occasionally , children may get together for reunion , so to speak to , or for a special occasion or event. Nine out of ten times if you ask a person whi is brought up in a western hemisphere , although he might be a Mislim , about what he would do with own parents when they grow olf , grumpy and maybe incapable of caring for their own affairs , the answer comes spontaneously : “ I will arrange a very nice, clean and pleasnt nursing home!!!!” What caring a child ! One forget totally what his parents did for him at his young age ! How much they suffered and struggled for him. How much they sacrificaed for his safety , pleasure , health and happiness. That is history . He can not take the extra effort to care for them when they really need his care and company in a pay back so to speak terms and conditions!!! Moreover , it is noticed , nowadays also that some very unfortunate parents are treated rather inhumanely by their own children . There are even some other children who do not admit any right for their parents but rather discern them, attempt to ridicule them , insult them , humiliate them or even beat them in private , or at times in public callings from senile , old man , old woman , and every other name in the book. Such youngsters will get their due and fair reward in this life before the hereafter , Allah , the Almighty, knows best.
Islam insists on the rights of the parents due to the very nature of human feelings , human needs , human race and society. That , what we, Muslims believe is a sort of dedication that Allah, the Almighty , placed in the hearts of the young Muslims generation so the Muslims Society become distinguished and unique for its own merits. Allah , the Almighty, stated in the glorious Quran:

“ Show gratitude to Me and to thy parents.” 31:14
That is the Islamic criterion for the right of the parents. This is but a truly human , honoring and respectful treatment to the physical parents who produced us from their very existence , dedicated their life , efforts , wealth and all what that they can afford to see us the way we are. Those who stayed awake during the nights when we ached , deprived themselves new clothes to see us wearing new clothes , suffered when we suffered , celebrated our first step , felt happy and proud when we achieved , felt miserable and unhappy when we failed. That is why we should honor them at their old age. This natural right for the parents is preserved , honored, respected and practiced by truly committed Muslims, young and old, anywhere in the Islamic world. That is also why we urge everyone , Muslim or non-Muslim to learn about the beauty of Islam as a complete and integral way of life. It is indeed the religion of pure and innate that does not clash or contradicted with the correct natural matters of this life.

The Fourth Right
The Right of Children
Let us first establish that children in accordance to the Islamic concept means both male and female. Some of anti-Islamic concepts accuse Islam by differentiating between male and female children claiming that it does prefer boys over girls in terms of inheritance , ‘Aqeeqa (slaughter of two lambs upon the birth of a male baby and one lamb for a baby girl) and other matters. In accordance with true Islam teaching , both male and female are alike in the sight of Allah, the Almighty . Each , however, is physically prepared and equipped to perform certain task and duties that are suitable to his/her nature .All again are equal in religious duties , except for certain exception that are defined and illustrated by Allah , the Almighty, in the glorious Quran , or declared and specified by Allah’s Apostle, Peace be upon him. Only these differences are to be acknowledged and honored by in accordance with Islam and its teachings.
Children in accordance to Islam are entitled to various and several rights. The first and the famous right is the right of properly brought up , raised and educated. This means that children should be given suitable, sufficient , sound and adequate religious , ethical and moral guidance to last them fro their entire life. They should be engraved with true values, the meaning of right and wrong , true and false , correct and incorrect , appropriate and inappropriate and so forth and so on. Allah , the Almighty, stated in the glorious Qauran :
“ O ye who believes ! save yourselves and your families from a fire whose fuel is Men and Stones”. 66:6
Allah’s Apostle , Peace be upon him, also Said: “ Every one of you ( people) is a shepherd . And every one is responsible for whatever falls under his responsibility . A man is like a shepherd of his own family , and he is responsible for them” This Hadith is reported by both Bukhari and Muslim.
Children , therefore are a trust given to the parents. Parents are to be responsible for this trust on the Day of Judgment. Parents are essentially responsible for the moral , ethical and the basic and essential religious teachings of their children.
If parents fulfill this responsibility, they will be free of the consequences on the Day of Judgment . The children will become better citizen and pleasure to the eyes of their parents , first in this life, and in the hereafter.
Allah, the Almighty , stated in the glorious Quran :
“ And those who believe and whose families follow them in faith , to them shall We join their families : Nor shall We deprive them ( of the fruit) of aught of their works : (Yet) is each individual in pledge for his deeds.” 25:21
Moreover, Allah’s Apostle , Peace be upon him, said :” Upon death, man’s deeds will “definitely” stop except for three deeds , namely: a continuous charitable fund , endowment or goodwill ; knowledge left for people to benefit from ; and pious righteous and God-fearing child who continuously pray Allah , the Almighty , for the soul of his parents” This Hadith is reported by Muslim.
In fact, such a statement reflects the value of proper upbringing of children. It has an everlasting effect , even after death.
Unfortunately, many parents from every walk of life, in every society , regardless of creed , origin , social and economical status , etc., have neglected this very important this imposed right of their own children unto them. Such individuals have indeed lost their children as a result for their own negligence . Such parents are so careless about the time their children spent with no benefit , the friends they associate with , the places they go to etc., such parents they do not care, are totally indifferent about where their children go , when they come back and so forth and so on, causing the children to grow without any responsible adult and caring supervision. Such parents neglect even to instruct , direct or guide their children to the proper way of life , behavior or even attitudes towards others. Yet, you may find these parents are so careful about their wealth . They are extremely concerned about their own business , work and otherwise . They exert every possible effort to lead a very successful life in terms of materialistic gains, although all this wealth is not actually theirs. No one will take wealth to the grave.
Children are not only to be well-fed , well-groomed, properly dressed for seasons and appearance , well-taken care in terms of housing and utilities . It is more important to offer the child comparable care in terms of educational , religious training, and spiritual guidance .The heart of a child must be filled with faith . A child ‘s mind must be entertained with proper guidance , knowledge and wisdom. Clothes , food, housing , education are not , by any means , an indication of proper care of the child , proper education and guidance is far more important to a child than his food , grooming and appearance .
One of the due rights of children upon parents is to spend for their welfare and wee-being moderately Over spending or negligence is not condoned , accepted or even tolerated in Islam. Such ways negative effect on the child regardless of the social status. Men are urged not to be miserly to his children and household, who are their natural heirs in every religion and society. Why would one miserly to those who are going to inherit his wealth. They are even permitted to take moderately from their parents wealth to sustain themselves if the parents declined to give them proper funds for their living.
Children also have the right to be treated equally in terms of financial gifts. None should be preferred over the others . All must be treated fairly and equally . None should be deprived his gift from the parents. Depriving , or banning the right of the inheritance , or , other financial gifts during the lifetime of the parents or preference of parents for a child over the other will be considered in accordance to Islam an act of injustice. Injustice will definitely lead to an atmosphere of hatred , anger and dismay amongst the children in one household . In fact , such an act of injustice may, most , likely , lead to animosity amongst the children , and consequently , this effect in entire family environment . In certain cases when special child may show tender care to his aging parent , for instance , causing the parent to grant such a child a special gift , or issue him an ownership of a house , a factory , or a land , a farm , a car , or any other valuable items. Islam , however , considers such a financial reward to such caring , loving or may be obedient child , a wrong act. A caring child is entitled only for reward from Allah , the Almighty. Although its nice to grant such child something in appreciation for dedication and special efforts, but this must not lead to an act of disobedience to Allah, the Almighty. It may be that the heart and feelings of such a loving and caring child may change , at one point in time , causing him to become a nasty and harmful child. By the same token , a nasty child may change at any given time , as well , to become a very caring and kind child to the same parent. The hearts and feelings are , as we all know , in the hands of Allah, the Almighty , and can be turned in any direction at any given time and without any previous notice. This , indeed , is one of the reason to prevent an act of financial preference of a child over another. On the other hand , there is no assurance or guarantees that a caring child can handle the financial gift of his parent wisely.
It is narrated by Abubaker , RAA , who said that Allah’s Apostle , Peace be upon him, was informed by one of his companions , al-N’uman bin Basheer , who said:” O prophet of Allah ! I have granted a servant to one of my children ( asking him to testify for that gift) ,” But Allah’s Apostle , Peace be upon him, asked him :” Did you grant the same to each and every child of yours ?” When Allah’s Apostle , Peace be upon him was informed negatively about that , he said” Fear Allah , the Almighty, and be fair and just to all of your children . Seek the testimony of another person , other than me. I will not testify to an act of injustice.” This Hadith is reported by both Bukhari and Muslim . Thus, Allah’s Apostle , Peace be upon him called such an act of preference of one child over the others an act of “injustice” Injustice is prohibited and forbidden in Islam.
But , if a parent granted one of his children financial remuneration to fulfill a necessity , such as a medical treatment coverage , the cost of a marriage , the cost of initializing a business , etc., then such a grant would not be categorized an act of injustice and unfairness . Such a gift will fall under the right to spend in an essential needs of the children , which is a requirement that parent must fulfill.
Islam sees that if a parents fulfill their duties towards all children in terms of providing them with necessary training, educational backing , moral, ethical and religious education , this will definitely lead to a more caring child, better family atmosphere and better social environment and awareness . On the other hand , any religious in that parenthood duties can lead to the loss of a child or ill treatment to a parent at a later age.
The Fifth Right
The Right of Relatives
All relatives , immediate or distant , enjoy certain rights upon believing Muslims . Each relatives has a certain level of rights according to the Islamic teachings. Such levels are hinged upon close relationships of the individual , as it is set forth by Allah, the Almighty , and Allah’s Apostle, Peace be upon him. Sound social ties , and fruitful relationships are extremely valuable in the sight of Allah, the Almighty,. It is , therefore , important to study such ties from an Islamic perspective , observe them and maintain sound and cultivated relationships which led to a better society , close relationships , more harmonious community and a better environment. Allah , the Almighty, stated in the glorious Quran:
“ And render to the kindred their due rights” 17:26
He , Allah , the Almighty also stated in the glorious Quran:
“ Serve God, and join not any partners with Him; and do good to parents , kinsfolk.” 4:36
It is required by every Muslim individual , male and female , young or adult , poor or rich , close or distant to be good to their relatives in every possible way by every affordable means whether physical , mental , spiritual , moral or financial. The amount of support is proportional to the status or level of the relationship of the relative , and is evaluated based on the need of such relative. This a matter that has its own merits based on religious teachings , moral obligations , mental judgment and pure innate requirements and obligations. This , on the other hand reflects to what extent Islam agrees with the pure, innate and natural demands of man on the faces of this earth.
Believing Muslim individuals who are committed to Islam and its sound , pure and accurate teachings are urged time and time again , and constantly reminded with the value of such noble deed to a relative. Many statements support this fact from both the glorious Quran and the Sunah of the prophet of Islam Mohammed bin Abdillah , Peace be upon him, as we will illustrate in the following paragraph.
Abu Hirirah , RAA narrated of Allah’s Apostle , Peace be upon him: “ Allah , the Almighty created all creations. Upon finishing his creations , the womb stood up and said: “ O Allah !, this the place of one who seeks refuge with You from boycott and being banned or ex communicated “, Allah, the Almighty, said: “ Yes indeed. Do not accept that I (myself ) will befriend whoever befriends you ( the womb , or rather the relatives generated and tied together due to the ties and relationships of the womb). And I shall discontinue My relations and ban who ban you?! “ The womb said: “ I accept “. Allah , the Almighty , said: “ I assure this for you”. Then Allah’s Apostle , Peace be upon him said: “ Read if you wish the revelation of the glorious Quarn:
“ Then , is tit to be expected of you , if ye were put in authority , that ye will do mischief in the land , and break your ties of kith and kin? Such are the men whom God has cursed for He Has made them deaf and blinded their sight”. 47: 22-23
This Hadith is reported by both Bukhri and Muslim.
Allah’s Apostle , Peace be upon him also is reported to say: “ He/She who believes in Allah , the Almighty and Day of Judgment , must communicate , be good, courteous nd kind to his kith and kin or relatives.” This Hadith is reported by both Bukhari and Muslim.
It is unfortunate to notice that many people neglect such important social rights and religious obligations. Many Muslims , unfortunately do not care to be kind to their relatives neither financially , if they are rich and their relatives are poor and needy , or by social relations or even any help that they may be able to render t no cost. At times you may find a person , on the contrary , being harsh , mean , irrespective , jealous or miserly to his own relatives , while being the opposite towards other who are distant. Some people , unfortunately , do not even visit their relatives , offer them occasional gifts and presents , look after them when in need , help them or even extend a helping hand if really in desperate need or help.
On the other hand , there are an other kind of people who establish good relationships with their relives only for the sake of relationships , not for the cause of Allah , the Almighty . Such a person in reality is not doing what he is doing for the fulfillment of the commands of Allah , the Almighty, but is paying back those relatives what was pid to him in advance. Such an act is applicable to both relatives , friends , and distant people. A true good person is the one who establish good rapport with his relatives for the noble causes of the pleasure of Allah, the Almighty, only , and hoping to improve his ties with Him, the Almighty regardless if they did the same with or not.
Bukhari reported of Abdillah bin ‘ Amr nin al-‘Anas , RAA , companion of Allah’s Apostle , Peace be upon him who said: “ A person who is good to his relative is not person who rewards them , or repays them equally for what they do to him. A good person is the one who does good to his relatives even if they do not do that to him.
Visit them even if they do not visit him , give them even if they do not give him , nd so forth.” “ A man asked Allah’s Apostle , Peace be upon him,” O prophet of Allah I have some relatives whom I visit , be kind to and give whatever I can , but they do the opposite to me, I try to be extremely patient with them regardless of the hams , inconsiderateness and troubles they cause to me. What should I do in such case? Allah’s apostle , Peace be upon him said: “ if you are truly what describe, then you are as if you let them eat ashes ( as result of their own ding) so long you continue to do good to them. Yet, Allah , the almighty , continues to support you , ,aid you and help you over them as long as you continue being good to them.”
It is a real pleasure that one gains from being good and kind to his relatives at large. If they only thing man gets from such a noble social act is the pleasure of Allah , the Almighty , it suffices man in his life. But , it is most likely that man will get tremendous benefits from fulfilling commands of Allah , the Almighty , in his life. One definitely grows socially , matures ethically and feels at ease and peace with himself and with community around him.
Man is week without the support of his immediate family members or the moral support of his extended family members . Islam agrees with the norms of life . It coincides with the basic requirements of man in his social life. Establishing such rights by Allah , the Almighty , to govern the Islamic life and society is but a blessing of Allah , the Almighty to man all over world. Such a relationships will produce close –knit society , better relations amongst the various individuals and components of various units of society.

The Sixth Right
The Right of the Husband and The Wife

Marriage tie have great impact and a significance in any given society all over the old. It is , in the first place , a tremendous bond that ties the husband and the wife . As a result of this blond , many rights and requirements are imposed on both , towards each other , their children , their in-laws , their relatives and their social obligations. As financial relation is also established , which , at times , might strain the ties between the spouses. Moreover , their are certain physical the rights that constituted for both spouses as a result of the martial relationship. All these items , and more , are properly addressed in the light of Islam , the religion of Allah, the Almighty , and in accordance with the practices of Allah’s Apostle, PBUH. Such obligations ties and relationships are , at its best, inccord with Islam , as will be discuused herein. This coincides with the paure, innate nd human nature of man who is eager to lead a sensible , meaningful , affectionate , emotionally sound , physically comforting and spiritually meaningful life.
Both husband and wife must commit themselves fully to each other in the light of Islam , or for this matter, in light of the requirements of pure human nature. Both must be kind , good , sincere, affectionate , caring , polite , respectful and generous to each other. Each will constitute a half in martial relation. Therefore, each must bear the responsibilities of his share . Each must honor this tie , be pleasant to their companion and offer the utmost possible to make the relation lasting, pleasing , meaningful and coherent.
Allah, the Almighty, stated in the glorious Quran concerning the treatment of one’s spouse , the wife in particular:
“On the contrary live with them on a footing of kindness and equity. If ye take dislike to them it may hat ye dislike a thing , and God brings about through it deal of good.” 4:19
Perfection , of course , belongs to Allah , the Almighty, Many times , one finds defects in the relationship one has with friend , n associate , a partner , teacher , a tremendously important to both individuals. It is, therefore , necessary to bear some inconveniences for the sake of generally good and everlasting relationship. That is why Islam , as a way of life, impose practical principles upon its followers.
On the other hand , Islam offers man an edge in the relationship due to the fact that man , in general , has better discipline, more logical judgment , less emotion and different position in society all over the world from primitive societies to most advanced , technical and industrial societies . Also man generally has a better income, which makes him more financially responsible for welfare of his family members, as it is the case all over the world . Man is, in general the “ bread- winner” of the family and t times subjects his life and body to terrible dangers to perform a skilled job that requires a lot of sacrifice .For these reasons and many more, Allah, the Almighty stated in the glorious Quran concerning man’s edge in the martial relation:
“ And women shall have rights similar to the rights against them , according to what is equitable; but men have degree.” 2:228
We know that woman is equal to man in all religious rights, as it is well explained in the glorious Quran and the Sunah practices of Allah’s Apostle, Peace be upon him. There are only minor differences between male and female rights in accordance to Islam , such as inheritance , authority , testimonies , Code of dress and other things to be discussed in a separate book.
Woman mist offer her husband what he is entitled , and man must offer his wife what she is entitled based on the mutual fruitful relationship they have established in accordance with Islam. Truly, if both parties live up to these standards , both will be extremely happy, and society will become better and more pleasant . When both parties , or even one , fails to abide to these rules, a miserable life the household in general will prevail , as the unhappiness of parents will be reflected on the entire family. Both husband and wife will become unhappy , unproductive , unbearable and miserable if they do not appreciate the rights of each other and live by them.
Islam greatly emphasized that man must be kind to woman , in general , ,whether it be a wife , a mother , a sister, a daughter , an aunt , a grandmother , a niece or even someone unrelated to him. Allah’s Apostle , Peace be upon him, said: “ Be kind to woman , woman have been created from bent rib. The most dent of the rib is its top. If you try to straighten that dent you will break it. If you left it alone it remains as is. Therefore , be as kind , nice and good to women as you could”. This Hadith is reported by both Bukhari and Muslim.
Muslim reported a similar Hadith saying: “ Woman has been created from (man’s) rib. That rib is bent somewhat . If you attempt to straighten the dent you will never be able to do so. Therefore , you may enjoy your relation with the woman with understanding that she has a dent (i.e. minor defects). If you attempt to correct the dent, you will break the relationship , which means you break the marriage and the martial relations between both.”
Muslims also reported an another statements of Allah’s Apostle , Peace be upon him saying: “ A believing Muslim husband must not hate his believing Muslim wife ( and break the marriage relation ties) If a husband dislikes one thing of his wife , ( let him remember ) he likes other things and points in her character.”
The prophet , Peace be upon him in the previous statements, guides , taches and establishes the way that the woman should be treated and dealt with. This is meant for all the Muslims Ummah regardless of social; status. No one person on the face of Earth , with the exception of the prophets and Messengers of Allah, Almighty , is infallible .Although the prophets themselves claimed that they may commit minor mistakes in terms of worldly things other than divine revelation descended to them by Allah, the almighty, from heaven. Perfection is a relative term. Man should accept his mate as is. Woman also should accept her husband as is. Both must exert every effort to improve one another. But they must remember that both are entitled to certain specific rights that Islam has established for them and they should enjoy. On the other hand , Islam imposed certain requirements from both that they must also fulfill. If both accept each other on these premises , the family will enjoy a healthy atmosphere and they will lead splendid , wonderful and very happy life under the umbrella of Islam.
We can vividly notice how Islam again and again coincides with the natural , innate nature of a man . Man desires a happy , flowery , rosy , cozy , neat and nice home with most beloved person to him, or her , after the love of the creator , the prophet and parents. Islam urges both the husband , in the first place , to be extremely kind , keen and nice in his relationship with his spouse and provide her with all due rights imposed unto him by Allah, the Almighty. And the teachings of Allah’s Apostle, Peace be upon him. Similarly , the woman is expected to do the same , and obey her husband as long as he respects her , fulfills her rights, makes her feel loved, cared for and wanted , and does not impose any unlawful or illegal things upon her.
That is Islam. There is nothing else that matches its innate quality.

The Rights of the Wife upon her Husband

The wife is naturally entitled for food, clothing, housing and other related items with expenses to be born by the husband. This natural right has been given by Allah, the almighty, to the wife based on the verse from the glorious Quran:
“ The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms.” 2 : 233
Moreover , Allah’s Apostle , Peace be upon him said: “ (Wives) are entitled for food and clothing from their husbands in equitable terms.” Also the prophet, PBUH was once asked: “ What is the right of the wife unto her husband?” He, PBUH said: “ she is entitled for the same food you eat , offer her clothing whatever you buy yourself clothes, do not hit her on the face , do not insult her and do not abandon her unless you do so in the same house ( under the same roof). “ This Hadith is reported by Abu Dawood.
Similarly , other rights to which the wife entitled is to be treated justly and fairly incase of multiple marriages. In such case the husband must be fair and just to both wives , treat them fairly in terms of expenditure , housing , time and all other items of which the husband is capable . Being biased or even inclinated and preferring one wife over the other is considered one of the major sins in Islam in the sight of Allah , the Almighty. Allah’s Apostle , Peace be upon him said: “ If a man married two wives and preferred one over the other , he will come on the Day of the Judgment with a distinctly slanted side of his body.” This Hadith is reported by Imam Ahmed and reporters of the book of Sunan.
Man , as the husband , however , will not held responsible or accountable for things that he has no control over, such as love , affection and self comfort . Allah , the Almighty stated in the glorious Quran:
“ Ye are never able to be fair and just as between women , even if it is your ardent desire: But turn not away ( from a woman) altogether, so as to leave her ( as it were) hanging ( in the air). “ 4:129
It is also reported that Allah’s Apostle , Peace be upon him used to divide things amongst his wives fairly and equally , then saying: “ O Allah! This is the fair distribution that I can do best in accordance to my abilities . O Allah! Please blame me not for what you own and I do not own( i.e. the acts of the hear in terms of love and affection.”) This Hadith is reported by Abu Dawood , Tirmithe , Ibn Majah and Nasaiee.
However , if a husband preferred one wife over another in terms of spending the night with, based on the approval and acceptance of the other wife , then in such a case , there is no harm. That, in fact , was the case with Aishh and Swadah , two of his wives , may Allah be pleased with them , when Sawdah agreed to grant her night to Aisha, RAA toward the end of the life of the prophet, Peace be upon him. Yet , when the prophet , Peace be upon him , became very ill , he continuously asked : “ Where shall be tomorrow (i.e in whose house)?” All his wives agreed to let him stay at the house of Aisha m where he wanted to be until his death, Peace be upon him.” This Hadith was reported by both Bukhari and Muslim.

The Right of the Husband Upon the Wife

The rights of the husband upon his wife are greater than the rights of the wife upon her husband for the simple reason that Allah, the Almighty , stated in the glorious Quran:
“ And women shall have rights similar to the rights against them, according to what is equitable ; but men have a degree.” 2:228
Man is the care-taker of his wife and house hold. He is responsible for all the affairs. He is responsible for training, direction and discipline in needed. Allah , the Almighty stated in the glorious Quran:
“ Men are the protectors of women , because God has given the one more ( strength) than the other, and because they support them from their means.” 4:34
It is an essential right of man over his wife to be obeyed so long as his commands don not conflict or contradict the commands of Allah , the Almighty, Allah’s Apostle, Peace be upon him, and the general teachings and codes of ethics of Islam. A Muslim wife must also protect her husband ‘s secrets and privacies . She also must protect his wealth , finance and belongings as much as possible. Allah’s Apostle , Peace be upon him said :” If I were to command a single person to bow in prostration to an other person, I could have commanded a women to bow down ( in obedience and respect , not in worship) to her husband.” Furthermore , Allah’s Apostle , Peace be upon him, said : “ If a husband calls his wife to his bed , but the latter refused to fulfill the call ( for any reason other than a lawful one), which drives the man become upset with his wife, then angles will curse such a wife until she gets up in the morning.” Both Hadith are reported by both Bukhari and Muslim.
An other right of the husband over his wife is that husband ask his wife not to do something, including , but not limited to voluntary acts of worship , other than obligatory , which cause her to lesson the time that her husband may have to enjoy her. Allah’s Apostle , Peace be upon him stated :” A wife is not allowed to observe fast ( other than fasting in the month Ramadan , the prescribed month for fasting) in the presence of her husband, unless she has his permission, She may not allow any one to come into his house , unless he permits.” This Hadith is reported by Tirmithee, who said: “ It is a sound and fair Hadith.”
Moreover , Allah’s Apostle , Peace be upon him placed the satisfaction and pleasure of a husband to be one of the reasons to enable the wife to enter paradise . Tirmithee reported from Ummu Salamah , the mother of the believers , RAA, that Allah’s Apostle , Peace be upon him said: “ Any woman whose husband dies while he is pleased , happy and satisfied with her ( acts , attitudes and behavior) will enter Jannah”.
There are but few items of the many rights that Islam , the religion of truth , imposes upon those who commit themselves to follow and practices it as a way of life.
We vividly see that such rights , if maintained properly , will lead a society to peace, happiness and tranquility. A husband becomes caring , affectionate , loving and responsible , yet directing and capable and discipline when needed to improve a trouble some situation, regardless of his tender care and love for his wife , so that vise and wickedness will not spread in the society, A wife becomes more respected , adored , cared for , highly needed and appreciated if she respects the rights of her husband and equally given the rights she is entitled for by Islam.
In such a coherent way , the religion of truth , goodness , justice , equity, and all fairness coincide with basic requirements of life including harmony between all the members of the society , especially between husband and the wife.

The Seventh Right
The Rights of the Governors and the People

Governors or rulers are all those who are responsible for any organization in the government , regardless of its size or importance, Any person who is in charged with certain affairs in an Islamic state is considered a responsible for his authority and must maintain an excellent , honest and smooth operation thereof. People who work with such an authorized person are entitled to certain rights that must be maintained , honored and never overlooked.
The essential rights of people upon their governors is the assurance of their active role in fulfilling all positive aspects of their entrusted responsibility . They must demonstrated loyalty to their people , sincere advice , honest judgment and proper guidance following the straight path of the prophet ,PBUH, and his rightly guided companions who led the Muslim Ummah to great success and victory. In fact, this path fulfill both worldly pleasure and sound relationship with the Lord, Almighty that guarantees a sound position in the hereafter. Rulers must strive to follow the straight Path of the believers assuring happiness in both worlds and the pleasure of the people as well. This Path also assures the obedience of the people to their rulers , the fulfillment of their commands and directions and the protections of their trust. It is indeed a general rule that he who fears the Lords, Allah, the Almighty , the people will like him and fear him as well. It is also a general rule that he who attempt to please Allah , the Almighty will be able to please his people , as the hearts of all people are in the Hands of Allah , the Almighty, and He , the Almighty steers the way He, the Almighty likes.
As for the rights of the governors upon the people , the governors must offer them the best possible advice in their general and private affairs. They must remind them to do their best in everything they do. They must pray Allah, the Almighty, to keep them on the straight path if the governors deviated from this path. They must obey their commands as long as these commands do not conflict with the teachings of Islam and the commands of Allah , the Almighty , and His prophet , in particular. If the governed people elected to disobey the commands of their governors / leaders , great chaos and a state of confusion and disorder may spread within the society. Therefore , for this very reason, Allah, the Almighty , required the general public to obey the commands and instructions of their leaders . Allah , the Almighty stated in the glorious Quran :
“ O ye who believe! Obey God , and obey the Apostle , and those charged with authority among you”. 4:59
Allah’s Apostle , Peace be upon him is reported to have said :” A Muslim individual must listen and obey the commands ( of the governors / leader) regardless if he/ she liked or disliked such a command as long as the commands does not conflict with the clear verse of the glorious Quran or an authentic statements of the Allah’s Apostle, Peace be upon him, then he/she does not have to listen or obey such an order or command from his leaders.” This Hadith is reported by both Bukhari and Muslim.
Abdullah bin Omar , RAA reported also that: “ Once we were traveling along with Allah’s Apostle , Peace be upon him. At one point during the journey , we dismounted our animals for rest . A man who was delegated by Allah’s Apostle , Peace be upon him announced the call fro the congregational prayer. We gathered around Allah’s Apostle , Peace be upon him who said: “ There was never a Prophet of Allah , the Almighty , who was commissioned as a Prophet and Messenger of Allah, the Almighty, except that it was made obligatory unto him to guide his nation to the best matters he was taught and warn them of the worst matters that he was aware, Your nation is cured from such diseases in the first generation of early Muslim . However , later generation will be afflicted with many problems no matter that you know not. A believer then said : “ This afflictions will wipe me out .” Afflictions , however come one after the other . An other believer will say : “ May-be this affliction will wipe me out.” He whosever likes to be removed from the fire and enter the paradise of Allah, the Almighty , let him face His lord in a state of full faith complete belief in the Day of Judgment .Let such a believer do to others what he likes others to do unto him. If a believer commits him self to a leader , offering him his pledge of allegiance , and the fruit of his heart ( belief in him) , let him obey such governor / leader. If such a governor threatened by removed from authority by force, let such a remover be beheaded ( by you committed believers who gave their pledge of allegiance to the existing governor.” This Hadith is reported by Muslim
In another hadith , a man asked Allah’s Apostle , Peace be upon him: “ O prophet of Allah! What if we were governed by leaders who demand their rights ( obedience , respect, loyalty) but deny our rights ( freedom of worship, speech, voting , education?) what do you command us to do in such a case? Allah’s Apostle , Peace be upon him turned away from the man and did not give him an answer. The same man persisted and again asked the same question .Upon that , Allah’s Apostle , Peace be upon him said: “ Listen ( to your leaders) and obey them . They will be responsible for what you do.” This hadith is reported by Muslim.
The general public must assist their governors in achieving their missions and fulfilling their tasks and duties . Each and every citizen must know the importance of his role in the society , and consequently in the government in general. If individuals fail to realize their duties and responsibilities , the situation will turn into chaos and confusion again. Similarly , if the governors are not properly assisted by their constituents , confusion within the society will increase.
It is only natural to have the commitment of the people and public for the administration to lead a decent government . Islam requires the full support of the general public for the governor. We can vividly see this in the various text of the glorious Quran and the Sunah practices and statements of Allah’s Apostle, Peace be upon him.
This proves that Islam agrees with the intelligent rules of nature ,as nature is created, governed , ruled and organized by the same Creator Who created man and knows what benefits man and what harms him. Islam is the religion of the pure , innate nature that helps man leads a very stable , clean , organized and intelligent life.

The Eight Right
The Right of Neighbor

A neighbor is a relatively close individual , at least in the location . A neighbor enjoys a tremendous rights in Islam. Islam places neighbors into three categories:
1- A neighbor who enjoys three rights:
a) The rights of a neighbor
b) The right of a relative , if he / she is related
c) The rights of Islam , if that person is a Muslim , a brethren in faith and belief.
2- A neighbor who enjoys two rights:
a) The rights of a neighbor ,
b) The rights of Islam, if that person is a Muslim , a brethren in faith and belief.

3- A neighbor who enjoys one right:

a) The rights of a neighbor.
All neighbors fall under one of these three categories . In fact , Allah, the Almighty stated in the glorious Quran :
“ Serve God, and join not any partners with Him; and do good to parents, kinfolks, orphans, those in need, neighbors who are near , neighbors who are strangers , the companion by your side, the wayfarer ( ye meet) , and what your right hands possess.” 4:36
Moreover , Allah’s Apostle , Peace be upon him says L “ (Arch Angel) Gbriel , Peace be upon him, pressed on reminding me with the right of the neighbor until I thought he is going to consider him an heir ( of mine) .” This Hadith is reported by both Bukhari and Muslim.
A neighbor is entitled to best treatment and respect from his own neighbor regardless of the cost of such items. Allah’s Apostle, Peace be upon him stated in another Hadith : “ The best of neighbor s in the sight of Allah, the Almighty, is the one who is best to his neighbor”. This Hadith is reported by Tirmithee.
Let us examine other Hadtih : “ He whosever believes in Allah’s Apostle , Peace be upon him and the final Day of Judgment must be good to his neighbor.” This Hadith is reported by Muslim. Of course , this hadith is self-explanatory as it ties in good faith and strong belief with the state of being good to one’s own neighbors. This is an act of high consideration to the social ties in society as the neighborhood represents an essential nucleus or part of the society at large. Islam does not neglect such important rights of immediate neighbors who at, at times becomes closer than relatives or the distant family members . One may see his neighbors more than he sees his family members. In terms of pressing needs and things that require prompts attention and immediate help , assistance or solutions, a distant relative or far away family member would be helpless and may be useless. A neighbor is close and comes immediately to the rescue of his needy neighbor would be of tremendous help and value. This is one of the reasons why Islam capitalizes on the ties and relationship of neighbors.
Allah’s Apostle , Peace be upon him said :” if you make soup, increase the broth , and pass a bowl to your neighbor.” This Hadith is reported by Muslim. This Hadith shows the importance of good relations with our neighbors, and at the same time strengthen ties and relations with neighbors.
A little occasional gift, a small symbolic present , on various occasions will also strengthen ties and relationships between neighbors. Islam urges believers to be kind , generous to their own neighbors .
One of the essential rights of a neighbor is to cause no physical , mental or spiritual harm to him. Allah’s Apostle , Peace be upon him said: “ By Allah, one will not become a full believer , by Allah , one will nor become !” the companions, RAA said: “ Who is that . O Prophet of Allah”? He, PBUH said “ He whose neighbor cannot feel save of his ill deeds and bad actions.” This Hadith is reported by Muslim.

This Hadith reflects the importance of being good , kind , nice and caring for your neighbors at large . Such an act enables man to assure himself of being on the right track for paradise , otherwise , one will be subjecting his soul to torture in Hellfire.
It is very unfortunate to notice nowadays that many neighbors do not really care for the welfare and the well being of their neighbors neither physically , mentally or spiritually . They may be at constant fight , harassment , disturbance and nag to them. They might step on their own natural rights as humans and society members. They might neglect them, bother them and not offer them the least human courtesy.
Islam urges its followers to maintain such an essential rights of a neighbor, encourages and maintain it, reward it, threatens with a serve punishment for trespassing and makes it a viable , vital and extremely important right.
The best social system on the Earth , the most exhaustive and comprehensive rules and regulations and the most strict political system cannot reach the level of Islam in this regard for the most simple fact that Islam is set forth for human society at large by the Creator of all mankind, Who Knows best what benefits man or harms him. That is the law of innate nature that Allah, the Almighty , created man for.

The Ninth Right
The Right of the Muslim

The rights of the Muslims are many , varied , diversified and vital in accordance with the teachings of Islam . Many of these rights are documented as sound , accurate and authentically reported from Allah’s Apostle , PBUH. The general rights are for the welfare and well being of Muslims at large. They are instituted for a better society, much improved social relations , stronger ties and better citizenship in all.

It is soundly and authentically reported of Allah’s Apostle, PBUH: “ There are six general rights of a Muslim individual upon his Muslim brethren. They are:
a) Greet him when you see him
b) Respond , accept and fulfill his invitation
c) Offer him the best advice you have, if sought.
d) Say” Yarhakmoka Allah” ( May Allah , the Almighty be merciful to you ) if one sneezes before you.
e) Pay him a visit if he gets ill, and
f) Follow his funeral to his final place of rest ( burial)
The aforementioned Hadith illustrated six (6) general and vital rights of a Muslim upon his general common Muslim brethren. Greetings , for instance , is one of the most important social issues for a better society. According to Islam, greeting is an emphasized practice of the prophet Peace be upon him which every one is urged, encouraged and rewarded if fulfilled. This demonstrates how Islam , as a way of life , coincides with the natural human innate nature of man. It increases ties between people. It strengthens love , respect and appreciations of one another. It assures that people are not enemies and do not deserve to be treated as such. It creates a general atmosphere of peace , trust and tranquility amongst people. It removes hatred , mistrust and fears of one another from the hearts , minds and lives of people.. It makes people feel that they have a special , true sense of belonging to one another , unlike other selfish, individualized and narrow -minded people in society.
It is reported of Allah’s Apostle , Peace be upon him: “ By Allah , the Almighty, you (all) will not enter Jannah until you become true believers . And you will not become true believers until you like each other. Should I tell about something , if you apply in your life, you will love one another?! Spread the proper, meaningful and truthful greetings amongst each other.” This hadith war reported by Muslim.
Allah’s Apostle , Peace be upon him himself used to offer the greetings first to whomever he met on the road , in the mosque or else where. He , Peace be upon him even offered the greeting to the children playing in the streets whenever passing by.
It is also reported of Alla’s Apostle , Peace be upon him however, that the younger should offer the greetings to the old , the few to the many , the riding person to the sitting one. However , if such a person did not fully abide by the practices of the prophet, PBUH, the other party should offer the greeting instead , so Sunah of the prophet ,PBUH is not neglected or not respected.
‘Ammar bin Yasser, RAA said: “ If should maintain three things that will assure complete faith in Allah, the Almighty , namely: (1) Justify others and give them what they are entitled , even though it may be against one’s soul. (2) Offer greetings to all people , those whom you know and those whom you don not know, and (3) Be generous to others even if you sre poor”. This statement reported by Bukhari.
We should also remember that offering the greetings to the others is an act of Sunnah ( voluntary act) whereby performing the act will be rewarded , but not performing the act will not be punished. However , to return a similar greetings to the person offering the greetings is an obligatory act to the person in accordance to Islam. It suffices , however, that one or a few in a large group returns the greetings to them . There is no harm if done this way Allah’ the Almighty stated in the glorious Quran : “
“ When a ( courteous ) greetings offered you , meet it with a greeting still more courteous or (at least) of equal courtesy . God takes careful account of all things.” 4:86
There are , however some incorrect, inaccurate, and inappropriate practices in terms of returning the Muslims courteous greeting and responding to it. For instants , one must not use a common phrases such as “ Welcome” Ahlan Wasahlan ! Marabhaba “ in response to the Islamic greetings of “ As-Salamu ‘ Alaikum Wa Rahamatul-Lahi Wa Barakatuh. The returned greeting should be similar, or better, than the one offered it in terms of prayer and supplication.
B ) Respond , accept and fulfill an invitation:
One would not, normally, invite another person to his home, meal , food and so on , unless he really cares for him and likes his company , unless otherwise there are some hidden unforeseen reasons for so doing, which exceptional.
Accepting an honest invitation is an emphasized act of Sunnah. It satisfies the person who invites, it strengthen social ties between Muslim individuals, families , friends and groups and, all in all, improves ties amongst people at large. The exception to this rule is the marriage or wedding party dinner which is confirmed only in certain conditions were fulfilled , for example , the invitation must be given properly and in due time to enable the invitee to plan his agenda to attend the ample time should be given to fit that invitation in the invitee’s schedule . The invitor must be committed to Islamic faith, rules and regulations and customs . The invitor must not be a type whose company should be neglected in the first place due to indecent acts, illegal practices or unlawful acts he maintains. For example , if one if known to be a drinking person, fornicator , adultery, gambler , not a straight person, or in general , condones any immoral and unethical practices in his life, he must be avoided Also, the invitor must be known to earn a lawful income and finally the party must not condone, promote or offer any illegal or unlawful items or acts. For instance, if one is invited to a party where he knows music will be played , a mixed gathering of men and women will be condoned , drinks will be offered openly must be avoided. In an Islamic setting , and if things of that sort are practiced openly or even condoned, then the invitation in such a case is not compulsory.

The fulfillment of a Muslim pure, honest and sincere invitation is based on the statement of Allah’s apostle , PBUH : “ He , whosever does not fulfill such invitation will be committing an act of disobedience to the commands of Allah, the Almighty , and Allah’s Apostle, PBUH”. This Hadith is reported by both Bukhari and Muslim.
The fulfillment of the invitation also be extended if a Muslim asked for help , assistance or aid in any form, shape or fashion, and the invitee is capable of extending the helping hand m they must not hesitate to do so. Believers must exhibit loving , caring , courteous, sharing and strong ties amongst themselves. Islam requires such attitude from all committed believing individuals who attempt practice true and sound Islamic practices in an attempt to emulate the beloved prophet, Mohammed, PBUH who said: “ A believer to another is like the bricks of a building. One strengthen and strongly holds the other tightly and firmly in place.” This Hadith is reported by both Bukhari and Muslim.
C) Offer the best advice you have, if sought:
It is crucial to offer a person who asks , your honest opinion and advice, to offer the best advice you know or you can think of in his favor. This is an act of pure faith. A Muslim is obliged to offer the best advice to all those who seek advice . Allah’s Apostle, PBUH said: The religion ( in great part) is but a true sincere , ethical , pure and honest advice to Allah’s Apostle , PBUH, the Book of Allah , the Prophet of Allah , the Almighty , and to the general Muslim leaders , rulers and governors.” This Hadith is reported by Muslim.
As for the Muslim person who does not seek your advice, but you notice that he might be harming himself in whatever he is doing , then it becomes your essential and obligatory duty to offer him suitable advice even if he did not ask for it. This act of a true committed Muslim is a reflection of his care for the welfare of Muslim in general , as well as. Reflects , exhibits and demonstrated his social awareness , commitment and concern for a better society and social ties.

D) Say :” Yarhamoka Allah” if one sneezes before you:
If a Muslim sneezes before an other Muslim , and praised Allah, the Almighty , to keep him alive , remove his harm and cure him from all his ailments , then such a Muslim is entitled for a supplication . The Muslim who hears such the praise to Allah , the Almighty , must repeat the statement : “ Yarhamukum Allah” ( May Allah , the Almighty be merciful to you )” such statement of supplication must be offered to the person if he sneezed one , twice or three times in arrow. If such a person sneezes a fourth time , then it is an indication that they might be contracting a bad cold , allergy or something of that nature. Thus , the person who hears this and the praising of Allah , the Almighty must tell him : ‘ Afakum Allah ( May Allah , the Almighty , cure you)”.
But, if the person sneezing does not audibly praise Allah, the Almighty , then they may not be entitled for such application , as he is not deserving of the mercy of Allah , the Almighty, because he did not praise Him in the first place.
Offering this supplication phrase to a sneezing Muslim is , in fact an obligatory act upon Muslim individuals who hears the praise. On the other hand , the person sneezing must respond with an even nicer supplication as follows : “ Yahdeekum Allah, wa Yuslihu Balakum ( May Allah , the Almighty, guide you to the best deeds and acts , and give you the peace of mind and heart”)
In realty, such an act will increase concern amongst Muslim Individuals , and consequently, increase love and affection. It is interesting to see that some westerners, as well , agree with Muslims on this item. We often hear them saying to a person who has sneezed: “ Bless you,” seeking the blessing or may be cure for such an individual . This is one coincidence showing human nature is the same regardless of religious adherence and commitments. This is however, must be supported with real practice for the entire religion , as Islam is a wholesome religion that is practices in totality , not in a separate matters in life only.

Muslim concern for the welfare and well-being of each other is ideal , for those who really commit themselves to true , sound and authentic Islamic practices.
E) Pay a visit if he gets ill:
A Muslim must visit an ill Muslim. The stronger the ties with an ill person, such as to be a close friend , a relative , a neighbor, am associate, a work colleague or even an acquaintance , the more such a visit is emphasized. An ill person will see that he is not left alone during this time of difficulty , pain and affliction. Moreover, a visitor ‘s faith grows stronger and deeper in Allah, the Almighty , who is the Only One Who is capable of causing illness, and capable of granting a cure. A healthy Muslim who pays a visit to an ill person shall feel the bounty of Allah, the Almighty. He will share some of the pain , lonesomeness and discomfort of the ill person. On the other hand , the visitor may offer the ill person some prayers, supplications , encouragement , moral support and good wishes for speedy recovery , things that an ill person really needs. This shows how Islam deals with real life issues. Disease are not a curse upon man. They are only reminder with the power of the Almighty , they are times that make the individual closer to His Lord through the serve and painful tests undertaken in this stage of life.
Visiting an ill person must relative to the patient’s situation. It should not be a burden and bother to the patient. It should vary in length , conversation and gifts in accordance to situation of the patient himself. It might be better fro the patient to have fewer visitors at one point or an other of his state of illness. The patient nay be required not to talk and socialize , or might be restricted from certain food items. All these cases must be observed by the visitors and instructions of treating physician must not be disrespected or violated regardless of the closeness to the patient.
A Muslim who visit an other Muslim ill person should briefly ask about the feelings of the ill person, offer him a prayer, supplication and good wishes, offer him some encouraging statements increasing the hope of the patient in speedy , full and permanent recovery , reminding him with the wonderful abilities of the Lord, the Almighty to cure the worst cases of diseases. This , in fact , gives the ill person a strong moral and spiritual push for speedy recovery. Negative remarks , particularly about death , should be avoided while visiting an ill person. A Muslim visitor must remind the ill person to maintain contact with Allah , the Almighty , during his stage of illness, as one is closer to His Lord while confined to bed, room or hospital. Therefore , it much recommended that such a person maintain intense , continuous and constant supplication and prayers during the illness.
F) Follow his funeral to his final place ( burial):
Upon death of a Muslim , Muslims are urged , required and encouraged to follow the funeral of the deceased person. This act will rewarded by Allah, the Almighty. It is well-documented that Allah’s Apostle , PBUH said :” He whosoever follow a funeral of a deceased Muslim until funeral prayer is offered unto it will be entitled for one “QUERAT” (Fold) of reward. And if one follows the funeral parade until it reaches its final destiny , to the grave yard where a deceased will buried , then such a person is entitled for two “QUERATS” ( Two folds).” When the prophet ,PBUH was asked about the value of the querat , he said : “ It is like the size of a great mountain.” This Hadith is reported by both Bukhari and Muslim.
An additional or seventh right to be observed is the avoidance of causing harm to others:
It is an essential right of Muslims unto each other to stop any harm caused to him. Truly, harming other Muslims in any way , shape , form or fashion is a great sin that is punishable by Allah, the Almighty. Allah , the Almighty stated in the glorious Quran :
“ And those who annoy believing men and women undeservedly , bear (on themselves) a calamity and a glaring sin.” 33:58

It is generally noted that people who attack Muslim and annoy them for no real reason will be punished in this world before the hereafter. Allah’s Apostle , Peace be upon him said: “ (O Muslims!) Don not hate each other . Do not split a part from each other. Let you all be like brethren. A Muslim individual is brother for his Muslim brethren . One must not oppress him , harass him, cause any harm to him, leave him alone in case of need or discern him. It suffices Muslim of evil acts to discern his fellow Muslim. Every thing a Muslim has, possesses or owns is unlawful for another Muslim to take away , strip or overtake by force or unlawful means from the owner, let this be blood, wealth or his clean reputation.” This Hadith is reported by Muslim.
In fact, there are many other rights of a Muslim upon his Muslim brethren. These rights are be easily summed up with the statement of Allah’s Apostle , Peace be upon him : “ The Muslim is a brethren to an other Muslim.” One must seek all good and noble acts , deeds, attitude and behavior to be good, protective , considerate and kind to his Muslim brother. This is a thing that coincides with human nature , improves the of an individual , strengthen social , economical and humanitarians ties amongst people and makes a Muslim individual a better citizen all in all.

The Tenth Right
The Rights of Non-Muslims
“ Non-Muslim” is a broad term that covers all those who are disbelievers in the faith and principles of Islam. These People are classified into four categories as follows:
a) Warriors
b) Peace seekers
c) Peace truce holders
d) Non-Muslims living or residing in an Islamic governed country.

In the following passages we shall attempts to give a brief account of each one of the above category.
A) Warriors: This group is at constant war against Islam, in particular , and against all Muslims, regardless of creed , color, geographical location , social status or other criteria .
B) Peace Seekers: This group is entitled for Muslim Protection in accordance with the time and place specified and agreed upon by both parties for instance , peace seekers ( Non-Muslim) and peace grantors (governing Muslims) This is the based upon the statement from the glorious Quran:
“ If one amongst the pagans ask thee asylum, grant it to him, so that he may hear the world of God; and then escort him to where he can be secure. That is because they are men without knowledge.” 9:6
C) Peace Truce holders: Muslims must fulfill peace treaties made with this group of people in accordance with the terms and conditions of the treaties as long as these people did not breach their contract and did something contrary to the terms and conditions agreed upon both parties, did not assist a third party against Muslims , did not criticize the religion of Islam openly , or did any thing that make them loose their entitlement for the peace treaty with Muslims. This is , of course , is based on the statement of Allah , the Almighty , in the glorious Quarn:

“ ( But the treaties are) not dissolved with those pagans with whom ye have entered into alliance and who not subsequently failed in aught ,, nor aided any one against you. So fulfilled your engagements with them to the end of their term: for God loveth the righteous.” 9:4

Also the statement of Allah, the Almighty, in the glorious Quran:
“ But if they oaths after covenant, and taunt you for your faith , fight ye the chiefs of Unfaith: For their oaths are nothing to them: That thus they may be restrained.” 9:21

D) Non-Muslims living , or residing in an Islamic governed country: This group has and enjoys the utmost rights upon Muslims. They are also required to practice certain things which dictated by Muslims righted unto them as well. In the first place , this group physically resides in as Islamic governed country and enjoy the protection , services all other things that Muslims themselves enjoy from Islamic government such as schooling, health care, road system , housing and all other major or minor services that Islamic government avails for its people. In fact this group enjoys all of the above due to the fact that they pay a special protection and services tax called “ JIZEH” or “ head tax” which is a tax imposed on Non-Muslim residing in Islamic country for this very purpose. This group , however , do not participate in fight or military operation operations if the protecting Islamic country has been threatened and a war is waged against its territories.
Muslims governors must be fair and just to his group, in particular, and pass all judgments and sentences upon them on the basis of the true, accurate and precise Islamic jurisdictions in finance , economics , political or educational undertakings, and all other matters. A Muslim governor must establish capital or corporal punishment upon this group of people in accordance with the principles of their religious or divine laws. They should also enjoy every protection that is naturally extended to the Muslim citizens residing in the same country.
Theoretically, and as it was practiced in the early Islamic generations, such group must be distinguished from Muslim by specific code of dress maintained in public. They must not openly , or in a public places , do any thing that is considered insulting , insensible, insensitive or contrary to the Muslims faith and taste. For instance , they should not wear crosses, set up crosses in their public areas , hanging pictures or statues that are against Islamic faith and principles.
Those readers who interested in a detailed account of rules , regulations and principles of dealing with non-Muslims residing in a Islamic governed country , who are called : “ AHLUTH-THIM-MAH” may refer to the book in Arabic entitled :” AHKAMU AHLITH-THIM-MAH”, authorized by Ibn –ul-Qay-yium.
This book is reached , authentic and explicit for all they rights that this group enjoys , and all what is required from them in return as well.